Interreligious Relations in the Structural Da'wah Framework
A Historical Review of the Medina Charter, the 1945 Indonesian Constitution, and the Aceh Qanun No. 4 Year 2016
DOI:
https://doi.org/10.24090/komunika.v15i1.4544Keywords:
Medina Charter, The 1945 Indonesian Constitution, Aceh Qanun No. 4 of 2016, Structural da'wahAbstract
This paper examines the Medina Charter, the 1945 Constitution, and Aceh Qanun No. 4 of 2016 as a fundamental source of structural da'wah policies. Structural da'wah is a character of da'wah that involves the state directly in regulating policies related to the implementation of da'wah. The primary purpose of this research is to describe the role and position of the Medina Charter, the 1945 Indonesian Constitution, and Aceh Qanun No. 4 of 2016, being the basis for the implementation of structural da'wah and discussed the regulation about the inter-religious correlation in those three regulations. This research is qualitative research using the content analysis method. The results showed that the Medina Charter, the 1945 Indonesian Constitution, and Aceh Qanun No. 4 of 2016 is a state acknowledgment of the structural da'wah implementation in Aceh because the da'wah is under the direct control of the state or government. The Medina Charter, as a result of the Prophet's ijtihad, contains guidelines for inter-religious relations and the role of the state in regulating people's lives. The 1945 Constitution of Indonesia is the highest source of law in the Republic of Indonesia, which states the guarantees the independence of citizens to embrace religion according to their beliefs. While Aceh Qanun No. 4 contains the rules for spreading religion amid society.Downloads
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Homer Carey Hockett. (tt). Critical Method in Historical Research Writing. New York: Maccmillan Company.
Kawangung, Y. (2019). Religious moderation discourse in plurality of social harmony in Indonesia. International Journal of Social Sciences and Humanities, 3(1), 160-170.
Khaeriyah, H. (2018). Dakwah dalam Bingkai Politik. Tasamuh: Jurnal Studi Islam, 10(1), 31-64.
Khotimah, K., & Nurmahyati, S. (2020). Dakwah Transformatif Pondok Pesantren Miftahul Huda Kroya Dalam Membentuk Masyarakat Berperilaku Sosial Religius. KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 14(2), 283-294.
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Louis Gottschalk. (1983). Mengerti Sejarah. Jakarta: UI Press.
M. Quraish Shihab. (2007). Tafsir Al-Mishbah (Vol. 13). Jakarta: Lentara Hati.
Maftuchah, F. (2015). Dialog Dan Toleransi (Sebuah Alternatif Dakwah Di Tengah Pluralitas Agama). KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 9(1), 60-68.
Muhammad Husain Haekal. (2005). Sejarah Hidup Muhammad. Jakarta: Litera AntarNusa.
Munawir. (1990). Islam dan tata Negara: Ajaran, Sejarah dan Pemikirannya. Jakarta: UI Press.
Nurcholish Madjid. (2005). Doktrin dan Peradaban: Sebuah Telaah Kritis tentang Masalah Keimanan, Kemanusiaan, dan Kemoderenan. Jakarta: Penerbit Paramadina.
Nurcholish Madjid. (2007). Islam Universal. Yogyakarta: Pustaka Pelajar.
Robert N. Bellah. (1991). Beyond Belief. Berkeley: University of California Press.
Rusydi, I., & Zolehah, S. (2018). Makna Kerukunan Antar Umat Beragama Dalam Konteks Keislaman Dan Keindonesian. Al-Afkar, Journal For Islamic Studies, 1(1, January), 170-181.
Said Agil Husin Al Munawar. (2005). Fikih Hubungan Antar Agama. Jakarta: Ciputat Press.
Suharsimi Arikunto. (1992). Manajemen Penelitian. Jakarta: Rineka Cipta.
Suryan, S. (2017). Toleransi Antarumat Beragama: Perspektif Islam. Jurnal Ushuluddin, 23(2), 185-200.
Syahrin Harahap. (2014a). Metodologi Studi Tokoh dan Penulisan Biografi. Jakarta: Prenadamedia Group.
Syahrin Harahap. (2014b). Teologi Kerukunan. Jakarta: Prenada Media Group.
Syahrin Harahap. (2015). Islam dan Modernitas: Dari Teori Modernisasi Hingga Penegakan Kesalehan Modern. Jakarta: Prenada Media Group.
Syahruddin, S. (2020). Kontribusi Dakwah Struktural dan Dakwah Kultural dalam Pembangunan Kota Palopo. LENTERA, 4(1).
Wiranata, I. H., & Marzuki, M. (2018). Kerukunan Antarumat Beragama Sebagai Dasar City Branding Harmoni Kediri The Service City. Jurnal Ilmiah Pendidikan Pancasila Dan Kewarganegaraan, 3(1), 64-73.
Zainal Abidin Ahmad. (1973). Piagam Nabi Muhammad SAW: Konstitusi Negara Tertulis yang Pertama di Dunia. Jakarta: Bulan Bintang.
Djam`an Satori, A. K. (2011). Metodologi Penelitian Kualitatif. Bandung: Alfabeta.
Jailani, I. A. (2016). Piagam Madinah: Landasan Filosofis Konstitusi Negara Demokratis. Al-Daulah: Jurnal Hukum Dan Perundangan Islam, 6(2), 269-295.
Syahruddin, S. (2020). Kontribusi Dakwah Struktural dan Dakwah Kultural dalam Pembangunan Kota Palopo. LENTERA, 4(1).
Widyaningsih, R. (2019). Deteksi Dini Radikalisme. Unsoed Press.
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Published
2021-06-30
How to Cite
Zain, A., & Maturidi, M. (2021). Interreligious Relations in the Structural Da’wah Framework: A Historical Review of the Medina Charter, the 1945 Indonesian Constitution, and the Aceh Qanun No. 4 Year 2016. KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 15(1), 97–109. https://doi.org/10.24090/komunika.v15i1.4544
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