KESALEHAN SOSIAL SEBAGAI RITUAL KELAS MENENGAH MUSLIM
DOI:
https://doi.org/10.24090/ibda.v13i2.667Keywords:
kelas menengah muslim, kesalehan sosial, material dan spiritualAbstract
The emergence of social piety is an interesting phenomenon among recent middle class Indonesian muslim. The aims and scope of social piety which established is to redefine spirituality. Process of reconstucting social piety can be traced from the intersection from both material and spiritual aspect. Spiritual is a holy effort to pray God and material can be analyzed as a complementer factor in spirtual effort. To become pious man is the main thing however the most intention are both recognition and representation from others. This article will elaborate more deeply about the meaning of social piety in recent middle class Indonesian muslim.Downloads
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Hambert, Egbert. 2008. Islam, Civil Society and Social Work. Amsterdam: Amsterdam University Press.
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Ibrahim, Idi. 2002. “Dunia Simbolik dan Gaya Hidup dalam Beragama†dalam Mediator Vol. 3, No. 1. 2002.
Karta, Ucu. 2015. “Potensi Zakat Indonesia Capai Rp 100 Triliunâ€. From http://www.republika.co.id/berita/dunia-islam/wakaf/15/07/15/nrix95-potensizakat-
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Riesebrodt, Martin. 1993. Pious Passion. Berkeley: University of California Press.
Saidurrahman. 2013. “The Politics of Zakat Management in Indonesia†dalam Journal of Indonesian Islam Vol. 7, No. 2. December 2013.
Salim, Arskal. 2008. The Shift in Zakat Practice in Indonesia: From Piety to an Islamic Socio-Political-Economic System. Washington: University of Washington Press.
Turner, Bryan. 2011. Religion and Modern Society: Citizenship. Edinburgh: Cambridge University Press.
Wahid, Salahuddin. 2015. Menggemakan Kesalehan Sosial. Dalam Kompas, 5 September 2015.
Zuhri, Damanhuri. 2014. “Ummatan Wasathan.†fromhttp://www.republika.co.id/berita/dunia-islam/hikmah/14/03/16/n2ib6i-ummatan-wasathan. Retrieved 10 November 2015.
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How to Cite
Wasisto, J. R. (2015). KESALEHAN SOSIAL SEBAGAI RITUAL KELAS MENENGAH MUSLIM. IBDA` : Jurnal Kajian Islam Dan Budaya, 13(2), 145–157. https://doi.org/10.24090/ibda.v13i2.667
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