IBDA` : Jurnal Kajian Islam dan Budaya https://ejournal.uinsaizu.ac.id/index.php/ibda <p><strong>IBDA': Jurnal Kajian Islam dan Budaya </strong>focuses on the study of Islamic culture that developed in society, as well as a culture that developed in Muslim societies. The scope of the study includes: a) the Beliefs system in Islam, b) the Ideas of Muslim scholars, c) the Ritual system in Islam, d) Islamic institutions and organizations, e) Traditions or customs in Islamic society, and f) Literature and Islamic arts. <strong>IBDA': Jurnal Kajian Islam dan Budaya</strong> aims to build a comprehensive understanding of Islamic norms in religious texts and their realization in social life. If the author comes from Indonesia, please submit articles in Indonesian. After the paper has been accepted for publication by the Ibda Journal Editorial Board, the writer must be willing to follow the rules for translating the article into English with the translator specified by the Ibda Journal.<br />Publisher : <a href="http://lppm.uinsaizu.ac.id/" target="_blank" rel="noopener">Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto </a><br />Frequency: Two times a year in June and December. <br />ISSN (online): <a href="https://issn.brin.go.id/terbit/detail/1445389241" target="_blank" rel="noopener">2477-5517 </a><br />ISSN (print) : <a href="https://issn.brin.go.id/terbit/detail/1180428029" target="_blank" rel="noopener">1693-6736</a><br />DOI : <a href="https://doi.org/10.24090/ibda" target="_blank" rel="noopener">10.24090/ibda</a><br />Accredited : <a href="https://sinta.kemdikbud.go.id/journals/profile/752" target="_blank" rel="noopener">SINTA 2 Graded by Kemdikbud</a><br />Indexed by : <a href="https://scholar.google.co.id/citations?user=Zx46vbUAAAAJ&amp;amp;hl=en" target="_blank" rel="noopener">Google Scholar</a>, <a href="https://doaj.org/toc/2477-5517" target="_blank" rel="noopener">DOAJ</a>, <a href="https://sinta.kemdikbud.go.id/journals/profile/752" target="_blank" rel="noopener">Sinta 2</a>, <a href="https://garuda.kemdikbud.go.id/journal/view/25535" target="_blank" rel="noopener">Garuda</a>, <a href="https://moraref.kemenag.go.id/archives/journal/25196304627954875" target="_blank" rel="noopener">Moraref</a>, <a href="https://search.crossref.org/?q=ibda" target="_blank" rel="noopener">Crossref</a>, <a href="https://www.openaire.eu/search/dataprovider?datasourceId=doajarticles::000c0894153a10fb499922b64d2631f9" target="_blank" rel="noopener">OpenAIRE</a>, etc.<br />OAI Address: <a href="http://ojs3.uinsaizu.ac.id/index.php/ibda/oai?verb=ListSets">http://ejournal.uinsaizu.ac.id/index.php/ibda/oai?verb=ListSets</a><br /><strong>Quick Access</strong><br />| <a href="http://ejournal.uinsaizu.ac.id/index.php/ibda/about/editorialTeam">Editorial Team </a>| <a href="http://ejournal.uinsaizu.ac.id/index.php/ibda/reviewers">Reviewers </a>| <a href="http://ejournal.uinsaizu.ac.id/index.php/ibda/focus_scope">Focus and Scope</a> | <a href="http://ejournal.uinsaizu.ac.id/index.php/ibda/authorguideline">Author Guideline</a> | <a href="http://ejournal.uinsaizu.ac.id/index.php/ibda/publicationethics">Publication Ethics</a> | <a href="http://ejournal.uinsaizu.ac.id/index.php/ibda/about/contact">Contact Me</a> | </p> Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto en-US IBDA` : Jurnal Kajian Islam dan Budaya 1693-6736 <span>Authors who publish with this journal agree to the following terms:</span><br /><br /><ol type="a"><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="http://creativecommons.org/licenses/by-sa/4.0/">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See <a href="http://opcit.eprints.org/oacitation-biblio.html" target="_new">The Effect of Open Access</a>).</li></ol> Dynamics Of Giving Traditional Degree Children On Khatam Al-Quran At Minangkabau https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6758 <p>The background of this research is that in Minangkabau, boys and girls must be good at reading the Koran. This is marked by the khatam of the Qur'an and the awarding of customary titles. but the granting of the customary title violates the general provisions. conception according to adat in Minangkabau. So the purpose of this research is to find out the process of giving customary titles to children, knowing the differences and the history of giving traditional titles to children khatam Al-Quran in Minangkabau. This research includes field research by gathering information through observation, in-depth interviews with predetermined informants. From the results of research on giving customary titles to children who graduate from the Qur'an by deliberation between mamak and bako. the title is announced or before or after the khatam qur'an celebration. the privilege of giving customary titles to them is to glorify children and is a form of traditional and religious ties. There are 2 versions of the origin of giving customary titles to children of khatam quran in Minangkabau. namely the event of the padri war and the event of the hill marapalam oath of sati</p> Helfi Hendri Copyright (c) 2022 Helfi, Hendri https://creativecommons.org/licenses/by-sa/4.0 2022-11-26 2022-11-26 20 2 347 360 10.24090/ibda.v20i2.6758 The Values Practice of Scriptures in Building Social-Religious Harmony in Kampung Laut https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6817 <p>The purpose of this study is to describe the socio-religious life in Kampung Laut, Cilacap, Central Java, which lives in harmony and harmony in the midst of the diversity of beliefs that exist in society. The development of the Kampung Laut community has socio-religious characteristics for the southern coastal community. The diversity of the religious population is not a cause that can cause conflict in the Kampung Laut community. Muslims and Christians live without interfering with the worship practices and rituals of followers of other religions. The focus of this study is to analyze the interaction between religious communities, especially between Christians and Muslims in Kampung Laut as the implementation of the teachings of the Bible and the Qur'an. The specification of this research is descriptive qualitative, which is stated by the respondents in writing or verbally as well as real behavior, which is studied and studied in its entirety. The data that has been obtained is processed using the Miles and Huberman model which includes data reduction, data presentation, and drawing conclusions or verification. Research shows that Christians apply the values in the Bible and so do Muslims apply the teachings of the Qur'an in social life. Then, the values of harmony that they carry out in life are in the Holy Scriptures such as the Bible and the Qur'an which create harmony in social life.</p> Eka Safitri Ihsan Sa'dudin Didin Nurul Rosidin Copyright (c) 2022 Eka Safitri, Ihsan Sa'dudin, Didin Nurul Rosidin https://creativecommons.org/licenses/by-sa/4.0 2022-11-26 2022-11-26 20 2 322 346 10.24090/ibda.v20i2.6817 Al Quran and Hadits as Ideas and Sources of Stories in Ahmad Tohari’s Novels https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6945 <p>The focus of this study is to reveal the religious dimension as a story and the Qur’an and Hadith as ideas and sources of stories in Ahmad Tohari’s works. The method used in this study is a descriptive interpretive method. Data were collected through literature study, interviews, and observations. Data analysis was carried out using qualitative content analysis techniques. The result is that Ahmad Tohari’s works are a sublimation of religious values ​​derived from the Qur’an and Hadith. Ahmad Tohari uses the two sources of Islamic law as a source of stories. Thus, although Ahmad Tohari’s works are known as literary works of human value, they contain religious values ​​or religiosity. Many short stories and novels have raised issues about the economic and social life of the community or the marginalized. However, the work is a literary work that has conditions with religious and prophetic values ​​originating from the Qur’an and Hadith and makes religion a story.</p> Abdul Wachid Bambang Suharto Copyright (c) 2022 Abdul Wachid B.S. https://creativecommons.org/licenses/by-sa/4.0 2022-11-26 2022-11-26 20 2 308 321 10.24090/ibda.v20i2.6945 The Religious Oral Tradition of ‘Maca Syekh’ and the Concept of Preserving Oral Literature in Schools https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6979 <p>Maca Syekh or also called Macaseh is a popular and preserved religious oral tradition in Banten. The reading of the Maca Syekh was done to exemplify the struggle of Sheikh Abdur Qadir Al-Jaelani who was a great worldwide cleric. This long-standing religious rite has seen its implementation decline as it competes with other cultures that are increasingly unstoppable. This study intends to express the importance of the implementation of the Maca Syekh which is described in the descriptions. The method carried out in this study is descriptive qualitative by presenting its analysis using reflective conceptual techniques. The results obtained after that knowing the importance of Maca Syekh, became the basis for efforts to maintain religious oral traditions by mixing them with the concept of literary learning and collaborating with History and Islamic studies at the level of education in high school.</p> Sukirmo Sukirno Bayu Suta Wardianto Copyright (c) 2022 Sukirmo Sukirno, Bayu Suta Wardianto https://creativecommons.org/licenses/by-sa/4.0 2022-11-26 2022-11-26 20 2 289 307 10.24090/ibda.v20i2.6979 Representation of Egalitarian Concepts in the Tradition of the Banyumas Community in Ahmad Tohari’s Novels in the Perspective of Prophetic Philosophy https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6932 <p>Banyumas is an important area in Central Java that has a unique and distinctive culture, especially in terms of human relations. The uniqueness of Banyumas culture is recorded in literary texts and novels by Ahmad Tohari. The focus of this study is to reveal the egalitarian concept in human relations with fellow humans in the cultural treasures of Banyumas which is presented in the novels by Ahmad Tohari from the perspective of prophetic philosophy. This study was conducted to extract and conserve the values of local cultural wisdom. The method used is descriptive qualitative content analysis. The theory is literary anthropology and prophetic philosophy. As a result, in the case of human-human relations, Banyumas culture bequeathed the egalitarian concept as noble values that became the philosophy in social life. Egalitarian values are noble character values that need to be preserved. According to Banyumas culture, the egalitarian concept in horizontal relations is based on awareness and insight into the equality of human degrees before Allah SWT. Interaction between individuals takes place egalitarian by prioritizing transcendental humanism as the embodiment of prophetic philosophy simultaneously.</p> Teguh Trianton Copyright (c) 2022 Teguh Trianton https://creativecommons.org/licenses/by-sa/4.0 2022-11-24 2022-11-24 20 2 266 289 10.24090/ibda.v20i2.6932 Ruwat Islami: Islamic dialectics and culture in Java, Indonesia https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6011 <p>This paper studies the Islamic ruwat tradition as a manifestation of the encounter between Islam and local culture in Java within the framework of the Islam Nusantara discourse. This study begins with a literature survey enriched with qualitative field research. Informants in this research are religious leaders as well as community leaders who have knowledge and experience about ruwatan. The data that has been collected is then analyzed qualitatively according to the research focus. The results of this study found that an ruwat islami tradition is a form of harmonization between Islamic teachings and Javanese culture that is still sustainable today. The practice of ruwat islami rituals requires various types of dishes (sajen) as a form of alms that contain symbolic meanings in the form of Islamic values, teachings/doctrines, and history. The meeting point between the two resulted in the ruwat islami tradition which is one of the heritage of the Islam Nusantara tradition.</p> Edi Nurhidin Abad Badruzaman Copyright (c) 2022 Edi Nurhidin, Abad Badruzaman https://creativecommons.org/licenses/by-sa/4.0 2022-11-24 2022-11-24 20 2 249 265 10.24090/ibda.v20i2.6011 Islamic Ethnoeducation On Traditional Games From The Kaili Tribe Of Palu City https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6948 <p>The traditional games of kaili children, nogarata, nomaca, and gunrece, are formed from socio-cultural processes influenced by the spirit of Islam. His paradigm of play shifted from the sacred and mystical to the educational and Islamic paradigm that positioned traditional games as a vehicle for educating and shaping morals. The purpose of this study is to find, identify, and explain the traditional game paradigm of the Kaili tribe in the context of sociocultural, educational, and Islamic (Islamic ethnoeducation). The method used in this study is a qualitative descriptive method that aims to obtain and obtain the results of phenomena in aspects of Islamic ethnoeducation in the traditional game of the Kaili Tribe. Intensive data collection is carried out with engaged observation, interviews and documentation. Data analysis is performed using ethnographic principles through domain analysis, taxonomic analysis, and component analysis. The result of his research is that the traditional games of the Kaili people, nogarata, nomaca, and gunrece, are formed and distributed in socio-cultural, educational, and Islamic dynamics. Socio-culture is a source of creation and value systems; education becomes the pragmatics of the use of traditional children's games for teaching or educational purposes; while Islam became an identity that changed the socio-cultural paradigm and became an important value system in the traditional game of the Kaili Tribe. With the Islamic paradigm, the traditional game of Kaili tribe children becomes a game carried out with the aim of distributing and internalizing Islamic values, especially in the good morals of children.</p> Marwany Copyright (c) 2022 Marwany https://creativecommons.org/licenses/by-sa/4.0 2022-11-24 2022-11-24 20 2 223 248 10.24090/ibda.v20i2.6948 Between Western Philosophy and Islamic Philosophy https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6362 <p>This study wants to analyze the common points and the points of difference between Western and Islamic philosophy. This is qualitative research using the exploratory-analytical method. This study finds that Western and Islamic philosophy has contributed to each other. The common point between Western and Islamic Philosophy lies in transmitting the truth. Meanwhile, we can see the point of difference in three aspects. First is the source of knowledge. Western philosophy comes from reason and the five senses, while Islamic philosophy is not only that but also from authority (al-Quran and al-Sunnah). Second, the characteristics of knowledge. Characteristics of knowledge in Western philosophy, namely, skeptical, rational-empirical, dichotomous, and positivistic-objective; while in Islamic Philosophy, namely, Qur'anic, harmonization of reason and revelation, theocentric, and value point of view. The third is the truth value of knowledge. The truth value of knowledge in Western philosophy is relative, while Islamic philosophies are absolute and some are relative.</p> Amril amril Fuad Mahbub Siraj Endrika Widdia Putri Copyright (c) 2022 Amril, Fuad Mahbub Siraj, Endrika Widdia Putri https://creativecommons.org/licenses/by-sa/4.0 2022-10-24 2022-10-24 20 2 219 231 10.24090/ibda.v20i2.6362 Dialectics of Religion and Culture https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6476 <p>This article explains about the religion as the guidance for the people who live in this world that has cultural value in themselves. The human has the culture as creatures, ethics and feelings in conducting the interaction with the God, the other people, and with the nature. Religion and culture have been united in social-religion life in Indonesia. This study ahs purpose to describe the dialectical relation between Islam and local culture in Sasak ethnic that exist in Lombok island by using strategy approach socio-anthropology. This study will elaborate on dialectical Islam and culture and the practicality of religion and culture as the contextual that based on the customs as the effort as maintenance the great value to align the religion life moderatly based on the value of faith that has been as the mutual agreement.</p> Lalu Muhammad Ridho Firmansyah Faizal Efendi Copyright (c) 2022 Lalu Muhammad Ridho Firmansyah, Faizal Efendi https://creativecommons.org/licenses/by-sa/4.0 2022-10-24 2022-10-24 20 2 200 218 10.24090/ibda.v20i2.6476 A Review of Rituals and Local Wisdom of Indigenous Peoples in Indonesia https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/6439 <p>This study aims to map publication trends about the rituals, and local wisdom of indigenous peoples in Indonesia published at the international level, can provide benefits for researchers about traditions and local wisdom, is 1) mapping specifications of research developments, 2) revealing research collaborations and publications at the global level. The method used in this study is a bibliometric method that can provide guidelines for citation analysis, co-citation, coupling bibliometric, and shared word analysis. This bibliometric method has completed the meta-analysis and review of the constructed literature to explore and evaluate the scientific publications that researchers have carried out. The results showed that investigations related to indigenous peoples' rituals and local wisdom were demonstrated by 48 events, six items and 12 links, 3 clusters, including cluster 1 consisting of human, Indonesian and local wisdom. Cluster 2 consists of ecotourism and sustainability. Cluster 3 includes a questionnaire survey, widely published by the database scopus.com from 2012 to 2022. Mapping done through bibliometrics shows that research trends related to human keyword terms have been widely developed and published over the past ten years.</p> Sulkhan Chakim Copyright (c) 2022 Sulkhan Chakim https://creativecommons.org/licenses/by-sa/4.0 2022-10-24 2022-10-24 20 2 181 199 10.24090/ibda.v20i2.6439