RASM AL-USMANI DI KALANGAN SANTRI (STUDI RESEPSI AL-QUR'AN DI PONDOK PESANTREN AL-HIDAYAH KARANGSUCI PURWOKERTO)
DOI:
https://doi.org/10.24090/jimrf.v7i1.2028Keywords:
Al-Qur’an, Mushaf, Standard, Rasm al-usmaniAbstract
In the book Manahil al-Irfan fi Ulumil Qur’an, it is stated that what is meant by Rasm al-usmani or al-Mushaf is the principle agreed upon by Uthman (r) in the writing of Al-Qur’an sentences and letters. Some countries like Pakistan, Lebanon and Indonesia have different standards in the writing of the Qur’an, which includes punctuation, completeness of recitation, and other punctuation devices, such as sifir, isymam, imalah, tashil, and so on. Since 1984 through the Minister of Religion (KMA) number 25, Indonesia has three types of standard Al-Qur’an manuscripts, namely Ottoman Standard Mushaf, Bahriyah Mushaf, and Braille Manuscripts. Manuscripts of the Ottoman Standard are used as references for the publication and circulation of the Qur’an in Indonesia. In reality, not all people use the standard Ottoman Manuscripts, such as the Al-Hidayah Islamic Boarding School in Karangsuci Purwokerto applying the rules of obligation to use mushaf Rasm al-usmani published by the Middle East with the perception that the Middle East’s Manuscripts are the most Ottoman manuscripts. This, according to the author, tends to blur and simplify the diversity of writing on Rasm al-usmani. This paper tries to elaborate on the subject as well as matters relating to it. From the research conducted it can be seen that the Mushaf is just a device. There is no problem the community wants to use the Mushaf, because in fact the Al-Qur’an recitation is very much based on the aspects of talaqqi, the continuation of the sanad and the path of transmission, not solely dependent on khat, rasm, or writing.References
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Abad ke-19 hingga awal abad ke-20,†Jurnal Suhuf V No. 02 Tahun 2012
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Wawancara pribadi dengan Ustadz Saeful Huda, Purwokerto, 2 April 2018.
Wawancara pribadi dengan Ustadz Nur Kholik Faizul Anwar, Purwokerto, 27 Maret 2018.
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al-Qattan, Manna’. Mabahis fi Ulum Al-Qur’an. Riyad: Mansyurat al-hasyr wa Al-Hadis, 1973.
Arifin, Zainal M. “Mengenal Mushaf Al-Qur’an Standar Usmani Indonesia: Studi Komparatif atas Mushaf Standar Usmani 1983 dan 2002,†Suhuf IV No. 1 (tahun 2011).
al-Zarqani, Muhammad Abd Al-‘Adzim. Manahil al-‘Irfan fi Ulum Al-Qur’an. al-Qahirah: Dar al-Hadits, 2001.
Birri, Maftuh Basthul. Kitab Fathul Manan. Kediri: Madrasah Murottilil Qur’an, 2000. cet. III. Departemen Agama RI Badan Penelitian dan Pengembangan Agama Puslitbang Lektur Agama. Pedoman Umum dan Pentashihan Mushaf Al-Qur’an dengan Rasm al-usmani. Jakarta: t.k.p, 1999.
Farjani, Muhammad Rajab. Kaifa Nata’abad ma’a al Mushaf. t.k.k: Dar al-I’tisham, 1978.
Fathoni, Ahmad. “Sejarah Perkembangan Rasm al-usmani: Studi Kasus Penulisan Al-Qur’an Standar Usmani Indonesiaâ€. Tesis S2 Fakultas Pascasrjana. Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta, 1999.
Hakim, Abdul. “Perbandingan Rasm Mushaf Standar Indonesia. Mushaf Pakistan dan Mushaf Madinah: Analisis Rasm Kata Berkaidah Hazf al Huruf†dalam Jurnal Suhuf XIX No. 2 (Desember, 2017).
--------- “Al-Qur’an Cetak di Indonesia: Tinjauan Kronologi Pertengahan
Abad ke-19 hingga awal abad ke-20,†Jurnal Suhuf V No. 02 Tahun 2012
Ismail, Sya’ban Muhammad. Rasm al-mushaf wa Dhabtuhu bain al-Tauqif wa al-Istilahat al-Haditsah. Makkah al-mukarramah: Dar as-Salam, 1997.
Madzkur, Zaenal Arifin. “Urgensi Rasm al-usmani: Potret Sejarah dan Hukum Penulisan Al-Qur’an dengan Rasm al-usmani,†Jurnal Khatulistiwa I No. 1 (Maret, 2011).
Puslitbang Lektur Keagamaan. Hasil Musyawarah Kerja (Muker) Ulama Al-Qur’an IX Jakarta: Departemen Agama, 1982-1983.
Puslitbang Lektur Agama Badan Penelitian dan Pengembangan Agama. Proyek Penelitian Keagamaan RI. “Tanya Jawab tentang Mushaf Standar,†Mengenal Mushaf Al-Qur’an Standar Indonesia. Jakarta: 1984.
Sohib, Muhammad dan Zaenal Arifin. Sejarah Penulisan Mushaf Al-Qur’an Standar Indonesia. Jakarta: Lajnah Pentashih Mushaf Al-Qur’an Kementrian Agama, 2013.
Syuhbah, Muhammad bin Muhammad Abu. al-Madkhal fi Ulum Al-Qur’an. Beirut: Dar al-Jil, 1992.
Tim Penyusun. Kamus Besar Bahasa Indonesia. Jakarta: Pusat Bahasa Departemen Pendidikan Nasional, 2008.
Wawancara pribadi dengan Ustadz Saeful Huda, Purwokerto, 2 April 2018.
Wawancara pribadi dengan Ustadz Nur Kholik Faizul Anwar, Purwokerto, 27 Maret 2018.
Wawancara pribadi dengan Ustadz Muhriz Jauhari, S. Kom., Purwokerto, 28 Maret 2018.
Wawancara pribadi dengan Agus Ahmad Arief Noeris, Purwokerto, 27 Maret 2018.
Zen, Muhaimin. “Hukum Penulisan Mushaf Al-Qur’an dengan Rasm al-usmani,†Jurnal al-Burhan VI tahun 2005
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Published
2018-01-18
How to Cite
Badrus Zaman, A. R. (2018). RASM AL-USMANI DI KALANGAN SANTRI (STUDI RESEPSI AL-QUR’AN DI PONDOK PESANTREN AL-HIDAYAH KARANGSUCI PURWOKERTO). Jurnal Ilmiah Mahasiswa Raushan Fikr, 7(1), 1–14. https://doi.org/10.24090/jimrf.v7i1.2028
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