The Effect Of Hamzah Fansuri's Mystical Thought To The Muslim Intellectual Tradition In The Archipelago
DOI:
https://doi.org/10.24090/ibda.v19i2.4170Keywords:
Islamic, mystical, thought, archipelago, Hamzah FansuriAbstract
This discussion aims to explain further the effect of Hamzah Fansuri's mystical thought to the muslim intellectual tradition in the archipelago. This research is a library research using a historical approach to obtain data and conducting content analysis. This research show that Hamzah Fansuri was the first in the Archipelago who wrote on mystical thoughtin a systematic form that had roots in a strong scientific approach and pure of deviation and perfect in reference to Arabsources. From the works of Ḥamzah Fanṣūrī, we can see his mystical style of writing which had a distinctive character, in contrast to other Fansuri's who lived in the past. Although the influence of wahdah al-wujud was still strong, Hamzah Fansuri was able to transform the term in Arabic into Malay, so it could be understood by people who were unable to speak Arabic. Hamzah Fansuri provided new technical concepts in Malay; he has made the language fully adequate to discussthe doctrines of philosophical and metaphysical thought formulated by previous Sufis. Hamzah Fansuri is not only as the originator and pioneer of Sufism wujudiyah in the archipelago, but also as laying the foundations of Islamic studies and integration of Islam and culture.Downloads
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A, Teeuw. 1995. Indonesia antara Keberlisanan dan Keberaksaraan. Jakarta: Pustaka Jaya.
Amstrong, Amatullah. 1996. Kunci Memasuki Dunia Tasawuf. translated by M. S Nasrullah and Ahmad Baikuni. Bandung: Mizan.
Affifi, E. 1995. Filsafat Mistis Ibn Arabi. translated from A Mystical Philosophi of Muhyidin Ibn Arabi, Sjahrir Mawi and Nandi Rahman. Jakarta: Gaya Media Pratama.
Arifin, Miftah. 2013. Sufi Nusantara: Biografi, Karya Intelektual dan Pemikiran Tasawuf. Yogyakarta: Ar-Ruzz Media.
Burckhardt, Titus. 1984. Mengenal Ajaran Kaum Sufi, translated by Azyumardi Azra. Jakarta: Pustaka Jaya.
Drewes, G. W. J, L. F. Brakel. 1986. The Poems of Hamzah Fansuri. Dordrecht-Holland: Foris Publication.
Mira Fauziah, Pemikiran Tasawuf Hamzah Fansuri, Jurnal Substantia Vol. 15 No. 2 (2013): 289-304.
Fathurahman, Oman. 1999. Tanbih al-Masyi, Menyoal Wahdat al-Wujud, Kasus Abdurrauf Singkel di Aceh Abad 17. Bandung: Mizan.
Hadi, W. M. Abdul, 1995. Hamzah Fansuri: Risalah Tasawuf dan Puisi-Puisinya. Bandung: Mizan
Hakiki, Kiki Muhammah, Tasawuf Wujudiyyat: Tinjauan Ulang Polemik Penyesatan Hamzah Fansuri oleh Shaykh ad-Din arRaniri,Jurnal THEOLOGIA Vol. 29 No. 1 (2018), 25-58.
Isa, H. Ahmadi. 2001. Ajaran Tasawuf Muhammad Nafis dalam Perbandingan. Jakarta: Raja Grafindo Persada.
Mulkan, Abdul Munir. 2005. Ma'rifat Siti Jenar. Jakarta: Grafindo.
Munawir, Ahmad Warson. 1997. Kamus al-Munawir Arab-Indonesia. Surabaya.
Noer, Kautsar Azhari. 1995. Ibn Al-Arabi: Wahdat al-Wujud dalam Perdebatan. Jakarta: Paramadina.
Nasution, Harun. 2002. Teologi Islam: Aliran-aliran Sejarah Analisa Perbandingan, Vol. 5. Jakarta: Universitas Indonesia.
Nata, Abuddin. 1997. Akhlak Tasawuf. Jakarta: Raja Grafindo Persada.
Salim, Peter and Yenni Salim. 1991. Kamus Bahasa Indonesia Kontemporer. Jakarta.
Sangidu. 2003. Wachdatul Wujud; Polemik Pemikiran Sufistik antara Hamzah Fansuri dan Syamsuddin as-Sumatrani dengan Nuruddin Ar-Raniry. Yogyakarta: Penerbit Gama Media.
Sentot Budi Santoso, Zulkifli. 2008. Wujud (Menuju Jalan Kebenaran). Solo: Mutiara Kertas.
Shadiqin, Sehat Ihsan. 2008. Tasawuf Aceh. Aceh: Bandar Publishing.
Simuh. 1988. Mistik Islam Kejawen Raden Ngabehi Ranggawarsita Suatu Studi Terhadap Serat Wirid Hidayat Jati. Jakarta: Universitas Indonesia Press.
Tim Penyusun Kamus Pusat Bahasa. 2001. Kamus Besar Bahasa Indonesia. Jakarta.
Yunus, Abdul Rahim. 1995. Posisi Tasawuf dalam Sistem Kekuasaan di Kesultanan Buton pada Abad ke -19. Jakarta: Indonesia-Netherlands Cooperation in Islamic Studies (INIS).
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Published
2021-09-13
How to Cite
Siraj, F. M. (2021). The Effect Of Hamzah Fansuri’s Mystical Thought To The Muslim Intellectual Tradition In The Archipelago. IBDA` : Jurnal Kajian Islam Dan Budaya, 19(2), 185–210. https://doi.org/10.24090/ibda.v19i2.4170
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