KONSEP NASIKH WA MANSUKH MENURUT SYAH WALI ALLAH AL-DAHLAWI DAN IMPLEMENTASINYA

Authors

  • Muhammad Rafi UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.24090/jimrf.v9i2.4142

Keywords:

Al-Dihlawi, Application, Nasikh Mansukh.

Abstract

One interpretation discourse that is echoed by contemporary figures is a discourse on nasikh and mansukh. Until now, Mansukh's narrative discourse is still a problem. There are some groups who reject this concept and some groups accept it. These groups can be classified into 3 groups: 1) Ulama mutaqaddimin who receive naskh mansukh absolutely without limitations. 2) Ulama muta'akhkhirin who limits nasikh mansukh to certain verses. 3). contemporary scholars who reject the existence of mansukh nasikh. One of the scholars who believed in the concept of nasikh and Mansukh with certain limitations was Shah Wali Allah Al-Dahlawi. He is an Indian contemporary thinker, whose thinking is very progressive. In this article we will discuss the concepts of Nasikh and Mansukh according to Shah Wali Allah Al-Dahlawi and its application. The method used is a descriptive method in describing the thoughts of Shah Wali Allah Al-Dahlawi. In the perspective of al-Dahlawi the Mansukh naskh is actually in the Qur'an, but is only limited to 5 verses of the Qur'an, namely: QS. Al- Baqarah: 180, QS. Al-Baqarah: 234, QS. Al-Anfal: 65, QS. Al-Ahzab: 52 and QS. Al-Mujadilah: 12.

References

Asmawi. “Penyitaan Harta Dalam Transaksi Bisnis Syariah: Telaah Pemikiran Syah Waliyullah Ad-Dihlawi.” Epistemé 7, no. 2 (Desember 2012).
Baidan, Nashruddin. Wawasan Baru Ilmu Tafsir. Yogyakarta: Pustaka Pelajar, 2011.
Dihlawi, Syah Wali Allah al-. al-Maswa Syarh al-Muwatha’. Beirut: Dar al-Kutub Ilmiyah, 1983.
———. Fauzul Kabir Fi Ushuli Tafsir, t.t.
———. Pengetahuan Suci Dimensi-Dimensi Ruhani Mistisisme. Surabaya: Risalah Gusti, 2002.
Ichwan, Moh. Nor. Studi Ilmu-Ilmu al-Quran. Semarang: RaSail Media Group, 2002.
Izzan, Ahmad. Ulumul Quran: Telaah Tekstual dan Kontekstuals al-Quran. Bandung: Tafakur, 2009.
Lapidos, Ira. M. Sejarah sosial Umat Islam. Jakarta: Raja Grafindo Persada, 2000.
Mujeeb, M. The Indian Muslims. London: George Allen and Unwin Ltd, 1967.
Munir, Gazali. “Pemikiran Pembaruan Teologi Islam Syah Wali Allah Ad-Dahlawi.” Teologia 23, no. 1 (Januari 2012).
Mustaqim, Abdul. Dinamika Sejarah al-Qur’an. Yogyakarta: Adab Press, 2014.
Nasution, Harun. Pembaharuan dalam Islam, Sejarah Pemikiran dan Gerakan. Jakarta: Bulan Bintang, 1982.
Nisa, Khairun. “Shifting Paradigm dalam Dunia Tafsir: Studi atas Interpretasi Kontekstual dan Hierarki Nilai Abdullah Saeed,” 2016.
Nurhadi, Rofiq. “Pro-Kontra Naskh Dan Mansūkh Dalam Al-Qur’ān: Sebuah Kajian Terhadap Prosedur Penyelesaian Ta’ārudl Al-Adillah.” Cakrawala 10, no. 1 (Juni 2015).
Qatadah. Nasikh wa Mansukh. Kairo: Muassasah al-Risalah, 1998.
Qattan, Manna Khalil al-. Mabāhiṣ fi Ulūm al-Qur’ān. Bogor: Litera AntarNusa, 2013.
Shalih, Subhi ash-. Membahas Ilmu-ilmu al-Qur’ān. Jakarta: Pustaka Firdaus, 2004.
Sharif, M. History of Muslim Philosophy. Lahore: Pakistan of Philosophical Conggres, t.t.
Shihab, M, Quraisy. Membumikan al-Qur’an. Bandung: Mizan, 1994.
Syafe`i, Rachmat. Pengantar Ilmu Tafsir. Bandung: Pustaka Setia, 2006.
Wahab, Ibnu. Tafsi>r Alquran min al-Ja>mi’ li Ibni Wahab, bab an-Na>sikh, waha>dza kita>b an Na>sikh. Beirut, t.t.
Zahrah, Muhammad Abu. Ushul Fiqih. Jakarta: Pustaka Firdaus, 2008.
Zahroh, Muhammad Abu. Ushul Fiqh. Beirut: Dar al-Fikr, 1958.
Zarqoni, Muhammad Abdul Adzim al-. Manahil al-„Irfan fi Ulumil Qur‟an. Beirut: Dar al-Fikr, t.t.
Zuhri, Abu Bakar az-. Nasikh Wa Mansukh Fi Al-Qur’an. Kairo: Dar Ibn Affan, 2007.

Published

2020-08-04

How to Cite

Rafi, M. (2020). KONSEP NASIKH WA MANSUKH MENURUT SYAH WALI ALLAH AL-DAHLAWI DAN IMPLEMENTASINYA. Jurnal Ilmiah Mahasiswa Raushan Fikr, 9(2), 112–129. https://doi.org/10.24090/jimrf.v9i2.4142
Bookmark and Share