Thought Construction of Nasikh Mansukh: Study of Abdullah Ahmad An-Na'im
DOI:
https://doi.org/10.24090/jimrf.v11i1.6529Keywords:
Abdulllah, An-Na'im, Legal Construction, AhmadAbstract
Basically, ijtihad is useful in resolving events involving various aspects of human life, especially for answering questions that are not explicitly explained by the texts. One of the contemporary Islamic intellectual figures, particularly in the disciplines of fikih and ushul fikih, is Abdullahi Ahmed An-Na’im. He offers a method of shari’ah evolution (nasakh) which according to him can answer contemporary problems today. This article elaborates on the construction of Abdullah Ahmad An-Na’im’s legal thought. The research uses descriptive-qualitative method, and is included in library research. From the research conducted, it can be seen that 1) Abdullahi Ahmed An-Na’im is more representative of the concept of shari’ah evolution (nasakh) which was initiated by Mahmoud Thaha; 2) An-Na’im with the naskh theory adopted from his teacher wants to say that the verse that is used as the basis of Islamic law at this time is revoked and replaced with an erased verse to be used as the basis of modern Islamic law, because of its more universal nature.References
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Zaman, A. R. B., & Assarwani, M. M. (2021). Habib Husein Jafar Al-Hadars Da’wa Content Commodification on Youtube. KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 15(1), 1–11. https://doi.org/10.24090/komunika.v15i1.3986
Akhmad Roja Badrus Zaman, N. : 19200010166. (2021). Nasionalisme dan Citizenship dalam Tafsir Nusantara: Studi Tematik-Komparatif Kitab Tafsir Al-Azhar dan Al-Mishbah [Masters, Uin Sunan Kalijaga Yogyakarta]. https://digilib.uin-suka.ac.id/id/eprint/49064/
An-Na’im, A. A. (n.d.). Religious Freedom in Egypt: Under the Shadow of Islamic Dhimma System. In Religious Liberty and Human Rights in Nations and in Religions. Ecumunical Press.
An-Na’im, A. A. (1984). A Modern to Human Rights in Islam. In Human Rights and Development in Africa.
An-Na’im, A. A. (1990). Toward an Islamic Reformation: Civil Liberties, Human Rights, and International Law. Syracuse University Press.
An-Na’im, A. A. (1994). Dekonstruksi Syari’ah. LKiS.
An-Na’im, A. A. (1996). Sekali Lagi Reformasi Islam. In Islamic Law Reform and Human Rights: Challengers and Rejoinders. LKiS.
An-Nawawi, R. S. (2002). Rasionalitas Tafsir Muhammad Abduh, Kajian Masalah Aqidah Dan Ibadat. Paramadina.
Azra, A. (2002). Konflik Baru Antar Peradaban: Globalisasi, Radikalisme & Pluralitas. Raja Grafindo Persada.
Bahri, S. (2008). Metodologi Hukum Islam. Teras.
Ba’idan, N. (1998). Metodologi Penafsiran Al-Qur’an. Glaguh UHIV.
Baidlowi, A. (2005). Mengenal Thabathaba’i dan Kontroversi Nasīkh Mansūkh. Nuansa.
Dzahabi, M. H. (n.d.). Al-Tafsīr Wa al- Mufassirūn. Makatabah Wahbah.
Faizin, M. (2021). Hermeneutika Sufistik-Filosofis: Penafsiran Ibn ‘Arabi atas Kisah Nabi Musa dan Nabi Khidir dalam QS.Al-Kahfi 60-82. Jurnal Ilmiah Mahasiswa Raushan Fikr, 10(1), 14–34. https://doi.org/10.24090/jimrf.v10i1.4637
Fanani, M. (2003). Abdullah Ahmad An-Na’im; Paradigma Baru Hukum Publik Islam, Dalam A. Khodri Shaleh, Pemikiran Islam Kontemporer. Jendela.
Habibi, N. (2016). Kritik terhadap Pemikiran Abdullahi Ahmed An-Na’im tentang Konsep Waris Bagi Non-Muslim. Al-’’Adalah: Jurnal Syariah Dan Hukum Islam, 1(1), 53–79. https://doi.org/10.31538/adlh.v1i1.447
Haitami, I. H. (n.d.). Hawashi Tuḥfat al-Muḥtāj bi Sharḥ al-Minhāj. Maṭba’at Muṣṭafā Muhammad.
Hakim, A. Abd., & Mubarok, J. (n.d.). Metodologi Studi Islam. Rosdakarya.
Khurzman, C. (2001). Wacana Islam Liberal Pemikiran Islam Kontemporer Tentang Isu-Isu Global. Paramadina.
Moleong, L. J. (2006). Metode Penelitian Kualitatif. Remaja Rosda Karya.
Nata, A. (2001). Peta Keragaman Pemikiran Islam Di Indonesia. Raja Grafindo Persada.
Rahardjo, M. D. (2008). Intelektual Intelegensia Dan Perilaku Politik Bangsa: Risalah Cendikiawan Muslim. Mizan.
Rozi, A. B. (2015). Penerapan Syari’ah di Negara Modern (Analisis Ijtihad Pemikiran Abdullahi Ahmed An-Na’im). AL-IHKAM: Jurnal Hukum & Pranata Sosial, 10(2), 359–392. https://doi.org/10.19105/al-lhkam.v10i2.734
Sapiudin, S. (2016). Kritik Atas Pemikiran Abdullahi Ahmed An-Naim Tentang Distorsi Syariah terhadap HAM. Ahkam : Jurnal Ilmu Syariah, 16(1), Article 1. https://journal.uinjkt.ac.id/index.php/ahkam/article/view/2893
Soehadha, Moh. (2012). Metode Penelitian Sosial Kualitatif untuk Studi Agama. SUKA Press.
Sulaimān, M. M. (1991). Al-Naskh fī al-Qurān al-Karīm wa al-Raddu Alā Munkirih. Mathba’ah al-Amānah.
Supriyanto, S. (2022). Implementasi Pemikiran Hermeneutika Martin Heidegger dalam Studi Tafsir Alquran. AL QUDS: Jurnal Studi Alquran dan Hadis, 6(1), 255–278. https://doi.org/10.29240/alquds.v6i1.3165
Syafi’i, A. (2015). Arkoun dan Kritik Nalar Islam. Al-Adabiya : Jurnal Kebudayaan dan Keagamaan, 10(2), 105–125.
Taufiq, A. (2018). Pemikiran Abdullah Ahmed An-Naim tentang Dekontruksi Syari’ah sebagai Sebuah Solusi. International Journal Ihya’ ‘Ulum al-Din, 20(2), 145–166. https://doi.org/10.21580/ihya.20.2.4044
Thaha, M. M. (1987). Al-Risālah al-Ṣāniyah min al-Islām. Syracuse University Press.
Zaman, A. R. B. (2020a). Living Qur’an dalam Konteks Masyarakat Pedesaan (Studi pada Magisitas Al-Qur’an di Desa Mujur Lor, Cilacap). Potret Pemikiran, 24(2), 143–157. https://doi.org/10.30984/pp.v24i2.1320
Zaman, A. R. B. (2020b). Epistemologi Tafsir Al-Shâṭibî dalam Memahami Alquran. Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis, 8(02), 160–171. https://doi.org/10.24235/diyaafkar.v8i02.6969
Zaman, A. R. B. (2021). Konsep Hermeneutika Al-Qur’an Ma’nā-Cum-Mağza dan Aplikasinya dalam Memahami Bunga Bank. SUHUF, 14(1), 79–97. https://doi.org/10.22548/shf.v14i1.603
Zaman, A. R. B., & Assarwani, M. M. (2021). Habib Husein Jafar Al-Hadars Da’wa Content Commodification on Youtube. KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 15(1), 1–11. https://doi.org/10.24090/komunika.v15i1.3986
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Published
2022-07-06
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Hidayat, R. (2022). Thought Construction of Nasikh Mansukh: Study of Abdullah Ahmad An-Na’im. Jurnal Ilmiah Mahasiswa Raushan Fikr, 11(1), 17–30. https://doi.org/10.24090/jimrf.v11i1.6529
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