The Concept of Maqam Mahmud from Perspective of ibn Ajib ah Perspective in Al Bahr Al Madid fi Tafsir Al-Qur’an Al Majid

Authors

  • Muhammad Dhama UIN Sumatera Utara
  • Muzakkir UIN Sumatera Utara

DOI:

https://doi.org/10.24090/jimrf.v13i1.11217

Keywords:

Maqaman Mahmudan, Ibn Ajibah, Tafsir Al Bahr

Abstract

This study investigates Ibn Ajibah’s concept of maqaman mahmudan in his exegesis, Al Bahr Al Madid Fi Tafsir Al-Qur'an Al Majid, emphasizing its spiritual significance in Islam. Traditionally, maqaman mahmudan denotes an esteemed status attributed to Prophet Muhammad, with varying interpretations regarding the means of its attainment. Ibn Ajibah contends that this rank is achieved through unwavering dedication and sustained effort, challenging conventional interpretations. Using semiotic textual analysis, this research contextualizes the verse socio-historically, deconstructs traditional views, and reconstructs them within contemporary frameworks. It highlights the theological and practical implications, affirming that maqaman mahmudan is an exclusive attribute of Prophet Muhammad, unattainable by ordinary individuals. The study advocates for a deeper exploration into achieving maqaman mahmudan through consistency and perseverance, offering insights into its spiritual significance and contemporary relevance.

Downloads

Download data is not yet available.

References

Abdul-Hamid, W. K. (2015). Integration of religion and spirituality into trauma psychotherapy: An example in sufism? Journal of EMDR Practice and Research, 9(3), 150–156. https://doi.org/10.1891/1933-3196.9.3.150

Abduloh, A. Y., & Ahyani, H. (2020). Pendidikan hati menurut Al-Ghazali (Keajaiban hati: Penjelasan tentang perbedaan antara dua maqom). Jurnal Tawadhu, 4(2), 1209–1227.

Abshor, M. U. (2020). Dzikir dalam Tafsir Sufi Ibnu Ajibah (al-Bahr al-Madid fi Tafsir al-Qur’an al-Madid). Jurnal Ilmiah Ilmu Ushuluddin, 19(1), 41–55.

Al-Maqam dan Al-Ahwal dalam Tasawuf | Jurnal Usuluddin. (n.d.). Retrieved May 19, 2024, from https://mjlis.um.edu.my/index.php/JUD/article/view/5078

Arbaoui, A., Alginahi, Y. M., & Menacer, M. (2013). Strategies for Collecting Electronic Resources on the Qur’anic Researches. QUR’ANICA-International Journal of Qur’anic Research, 4(1), 57–78.

Arsad, M. (2018). Pendekatan Dalam Tafsir (Tafsir Bi Al Matsur, Tafsir Bi Al Rayi, Tafsir Bi Al Isyari). Yurisprudentia: Jurnal Hukum Ekonomi, 4(2), 147–165.

Brown, J. A. C. (2012). Faithful Dissenters: Sunni Skepticism about the Miracles of Saints. Journal of Sufi Studies, 1(2), 123–168. https://doi.org/10.1163/22105956-12341238

Budiono, A. (2015). Penafsiran Al-Qur’an Melalui Pendekatan Semiotika Dan Antropologi (Telaah Pemikiran Muhammad Arkoun). MIYAH: Jurnal Studi Islam, 11(2), 281–306.

El-Rouayheb, K. (2010). Heresy and Sufism in the Arabic-Islamic world, 1550-1750: Some preliminary observations. Bulletin of the School of Oriental and African Studies, 73(3), 357–380. https://doi.org/10.1017/S0041977X10000376

Fauzi, M. I. F. (2022). Konsep Pemikiran Pendidikan Sufisme Menurut Ibnu Athaillah As-Sakandari Studi Kitab Al-Hikam. JISPENDIORA Jurnal Ilmu Sosial Pendidikan Dan Humaniora, 1(1), 82–93.

Fauzi, R. (2023). Bentuk-bentuk Ma’rifatullah dalam Interpretasi Al-Hizb Al-Rabi’ Syaikh Ahmad bin Idris al-Fasi. Hikamia: Jurnal Pemikiran Tasawuf Dan Peradaban Islam, 3(1), 50–59.

Firdaus, S. (2016). Tafsir sufi: Kajian analitikal Terhadap kitab tafsira al-Bahr al-Madid fi tafsir al-Qur’an al-Majid oleh Ibn Ajibah (1160-1224 H)/Firdaus Sulaiman.

Green, N. (2004). Emerging Approaches to the Sufi Traditions of South Asia: Between Texts, Territories and the Transcendent. South Asia Research, 24(2), 123–148. https://doi.org/10.1177/0262728004047908

Griffel, F. (2009). Al-Ghazali’s Philosophical Theology. In Al-Ghazali’s Philosophical Theology (p. 422). https://doi.org/10.1093/acprof:oso/9780195331622.001.0001

Hairul, M. A. (2017). Mengkaji Tafsir Sufi Karya Ibnu ‘Ajibah.

Hamka. (1983). Tafsir Al-Azhar (Juz 1). Jakarta: Pustaka Panjimas.

Hanafi, N. I. B. M. N. (2019). Konsep Ilmu Dalam Tafsir al-Bahr al-Madid Fi Tafsir Al-Qur’an Al-Majid Karya Ibn ‘Ajibah (1160-1224 H).

Hashim, M. (2022). Uzlah and Dhikr in Sufi Ishari’s Exegesis Al-Bahr Al-Madid by Ibn Ajibah. Afkar, 24(1), 33–64. https://doi.org/10.22452/afkar.vol24no1.2

Hermansen, M. (2009). Global Sufism: “Theirs and ours.” Sufis in Western Society: Global Networking and Locality, (Query date: 2024-06-08 11:25:30), 26–45. https://doi.org/10.4324/9780203883648

Ibn al-Arab, 1165-1240. (1852). Al-Futuhat al-Makkiyah. Bulaq Dar al-tiba’ah al-bahirah. Retrieved from http://archive.org/details/alfutuhatalmakki13ibnauoft

ibn Ajibah al-Hasani, M. (1224). Al-Bahr al-madid fi tafsir al-Qurʼan al-Majid (Jilid 1). Al-Qahirah: Taba’a ala Nafaqahu Hasan Abbas Zaki.

Idrees, H. (2011). Classification of library materials on Islam: A literature survey. OCLC Systems & Services: International Digital Library Perspectives, 27(2), 124–145.

Isbah, F., & Ula, M. (2022). Dimensi Tasawuf dalam Ilmu Nahwu: Kajian Kitab Al-Futuhat al-Quddusiyyah fi Syarh al-Muqaddimah al-Jurumiyyah Karya Ibn Ajibah. Journal of Sufism and Psychotherapy, 2(1), 89–106.

Kau, S. A. (2014). Hermeneutika Gadamer dan Relevansinya dengan Tafsir. Farabi, 11(2), 109–123.

Khoiruddin, M. A. (2016). Peran Tasawuf Dalam Kehidupan Masyarakat Modern. Tribakti: Jurnal Pemikiran Keislaman, 27(1), 113 ~ 130-113 ~ 130. https://doi.org/10.33367/tribakti.v27i1.261

Kuru, Z. (2008). Apolitical interpretation of Islam: Said Nursi’s faith-based activism in comparison with political Islamism and Sufism. Islam and Christian-Muslim Relations, 19(1), 99–111. https://doi.org/10.1080/13510340701770311

Lewisohn, L. (1998). An introduction to the history of modern Persian Sufism, Part I: The Ni’matullahi order: Persecution, revival and schism. Bulletin of the School of Oriental and African Studies, 61(3), 437–464. https://doi.org/10.1017/s0041977x00019285

Malaka, A. (2021). Berbagai Metode dan Corak Penafsiran Al-Qur’an. Bayani, 1(2), 143–157.

Melchert, C. (2014). Origins and early sufism. The Cambridge Companion to Sufism, (Query date: 2024-06-08 11:25:30), 3–23. https://doi.org/10.1017/CCO9781139087599.003

Muhammad al-Zamakhsyari, A. al-Q. J. A. M. bin U. bin. (1995). Tafsir al- Kasysyaf. Beirut: Dar al-Kutub al-Ilmiyyah.

Muslihin, M. (2023). Rekonstruksi Jihad Dalam Tafsir Ibn Ajibah: Studi Atas Tafsir Al-Bahr Al-Madid Fi Tafsir Al-Qur’an Al-Majid. Tanzil: Jurnal Studi Al-Qur’an, 5(2), 183–202.

Qasim, H. M., & Akhtar, D. N. A. (2019). ابنِ عجیبہ کا نظریۂ شریعت و طریقت: ایک مطالعہ : A Study of Ibn Ajibah’s Theory of Shariʻah and Ṭariqah. Al-Qamar, 223–234.

Rosenthal, G. (2004). Biographical research. Qualitative Research Practice, 48–64.

Sayfulina, F. (2013). Contemporary issues of textual analysis of turkic-tatar literary monuments of western Siberia. World Applied Sciences Journal, 27(13), 492–496. https://doi.org/10.5829/idosi.wasj.2013.27.elelc.101

Seesemann, R. (2009). “Being as good Muslims as Frenchmen”: On Islam and colonial modernity in West Africa. Journal of Religion in Africa, 39(1), 91–120. https://doi.org/10.1163/157006609X409067

Sharifian, F. (2021). Cultural Linguistics and religion. Cognitive Linguistic Studies in Cultural Contexts, 14(Query date: 2024-06-08 11:25:30), 9–22. https://doi.org/10.1075/clscc.14.02sha

Shihab, Q. (2000). Tafsir Al-Misbah (Jilid 1). Jakarta: Lentera Hati.

SI1981. (2022). Tafsir Ath Thabari Jami’ Al Bayan Fi Ta’wil Al Qur’an Terjemah Bahasa Indonesia. Retrieved from http://archive.org/details/tafsir-1_202201

Sopian, A., Zakiah, U. S. S., & Abdulkhaleq, A.-R. (2022). Analysis of Pierce’s Semiotic Perspective in the Terminology of Nahwu. Izdihar: Journal of Arabic Language Teaching, Linguistics, and Literature, 5(2), 117–134.

Varma, S. (2016). Love in the time of occupation: Reveries, longing, and intoxication in Kashmir. American Ethnologist, 43(1), 50–62. https://doi.org/10.1111/amet.12262

Wahyuni, D. N. (2023). Makna Sakinah dalam Al-Qur’an Telaah terhadap Al-Bahr Al-Madid Ibn Ajibah (bachelorThesis, FU). FU. Retrieved from https://repository.uinjkt.ac.id/dspace/handle/123456789/66661

Downloads

Published

2024-06-24

How to Cite

Dhama, M., & Muzakkir. (2024). The Concept of Maqam Mahmud from Perspective of ibn Ajib ah Perspective in Al Bahr Al Madid fi Tafsir Al-Qur’an Al Majid. Jurnal Ilmiah Mahasiswa Raushan Fikr, 13(1), 21–35. https://doi.org/10.24090/jimrf.v13i1.11217

Issue

Section

Qur'an and Hadith Studies
Bookmark and Share