Jihad in the Book Of Al-Mishbah: Overview Schleiermacher’s Romantic Hermeneutic
DOI:
https://doi.org/10.24090/jimrf.v11i2.6090Keywords:
Al-Mishbah, Verses of Jihad, Grammatical Interpretation, Psychological InterpretationAbstract
This article will elaborate on the understanding of the importance of jihad from the understanding of Al-Mishbah from the perspective of hermeneutics as an art method of understanding. Quraish Shihab as an observer who is isolated from the debate, many people only see from his experience that he is often seen as close to Shia culture. To avoid the wrong impression among readers and journalists in understanding the text of the jihad verse, this article uses the Schleiermacher hermeneutics method as one of the objective hermeneutics, namely understanding is in the author of the text. Schleiermacher’s hermeneutics will not only look at the text but also look at the psychological side or life of Quraish Shihab especially when he is writing the commentary on al-Mishbah. The results of this study indicate that through the grammatical interpretation of the meaning of jihad in the interpretation of Al-Mishbah it is understood that, first, the meaning of jihad in the interpretation of Al-Mishbah is an outer and inner struggle against religious enemies. Second, jihad by taking up arms is the last resort in jihad against religious enemies. Furthermore, through his psychological interpretation, Quraish Shihab is a person who has superior capacity and conditions that support him in writing the interpretation of Al-MishbahReferences
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Cahy Broadly speaking, there are two working techniques of Schleiermacher's romantic hermeneutics, including:adi, A. (2018). Perang Dalam Perspektif Al-Qur’an (Studi Muqarin Tafsir Al-Mishbah Dan Ibnu Katsir). IAIN Curup.
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Lu, K. (2012). Jung, History and His Approach to Psyche. Journal of Jungian Scholarly Studies, 8(9).
Lufaefi. (2019). Tafsir Al-Mishbah: Tekstualitas, Rasionalitas dan Lokalitas Tafsir Nusantara. Substansia, 21(April), 29–40.
M. Quraish Shihab. (2005). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian Al-Qur’an. Lentera Hati.
Nur, A. (2012). M . Quraish Shihab dan Rasionalisasi Tafsir. Jurnal Ushuluddin, XVIII(1), 21–33.
Quraish Shihab, M. (2005). Tafsir Al-Mishbah. Penerbit Lentera Hati.
Rahmani, A., Eghdami, A., & Eghdami, R. (2014). Romantic hermeneutism or romanticism hermeneutic. Indian Journal of Fundamental and Applied Life Sciences, 4, 1436–1440.
Rutt, J. (2006). ISSN 1121-0442 On Hermeneutics. 1–6.
Shihab, Q. (2012a). Tafsir Al-Mishbah volume 3. Lentera Hati. https://perpustakaanlajnah.kemenag.go.id/home/index.php?p=show_detail&id=9273&keywords=
Shihab, Q. (2012b). Tafsir Al-Mishbah volume 7. Lentera Hati. https://perpustakaanlajnah.kemenag.go.id/home/index.php?p=show_detail&id=9277&keywords=
von Zweck, C., Paterson, M., & Pentland, W. (2015). The Use of Hermeneutics in a Mixed Methods Design. The Qualitative Report, 13(1), 116–134. https://doi.org/10.46743/2160-3715/2008.1609
Wartini, A. (2014). Corak Penafsiran M. Quraish Shihab dalam Tafsir Al-Mishbah. Hunafa: Jurnal Studia Islamika, 11(1).
Yudi. (2020). Ternyata Akal dan Pikiran Itu Berbeda, Ini Penjelasannya. Islampos. https://www.islampos.com/ternyata-akal-dan-pikiran-itu-berbeda-ini-penjelasannya-207993/
Andopa, A. (2018). An-Nafs dalam al-quran (Studi Pemikiran M Quraish Shihab Dalam Tafsir al-Mishbah. IAIN Curup.
Anwar, M., Siregar, L., Mustofa, H. (2015). Cahaya, cinta, dan canda: M. Quraish Shihab. Lentera Hati.
Askolani, R. J. M. (2014). Pengaruh Motivasi Dan Kemampuan Kerja Terhadap Kinerja Karyawan Pt.Inti (Persero) Bandung. Jurnal Riset Manajemen, 1(1), 31–44. https://doi.org/10.17509/IMAGE.V1I1.2320
Cahy Broadly speaking, there are two working techniques of Schleiermacher's romantic hermeneutics, including:adi, A. (2018). Perang Dalam Perspektif Al-Qur’an (Studi Muqarin Tafsir Al-Mishbah Dan Ibnu Katsir). IAIN Curup.
Hardiman, F. B. (2015). Seni Memahami Hermeneutik dari Schleiermacher sampai Derrida. Kanisius.
Jamarudin, A. (2020). Jihad Dalam Pandangan M.Quraish Shihab. Universitas Islam Negeri (Uin) Sultan Syarif Kasim Riau.
Lu, K. (2012). Jung, History and His Approach to Psyche. Journal of Jungian Scholarly Studies, 8(9).
Lufaefi. (2019). Tafsir Al-Mishbah: Tekstualitas, Rasionalitas dan Lokalitas Tafsir Nusantara. Substansia, 21(April), 29–40.
M. Quraish Shihab. (2005). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian Al-Qur’an. Lentera Hati.
Nur, A. (2012). M . Quraish Shihab dan Rasionalisasi Tafsir. Jurnal Ushuluddin, XVIII(1), 21–33.
Quraish Shihab, M. (2005). Tafsir Al-Mishbah. Penerbit Lentera Hati.
Rahmani, A., Eghdami, A., & Eghdami, R. (2014). Romantic hermeneutism or romanticism hermeneutic. Indian Journal of Fundamental and Applied Life Sciences, 4, 1436–1440.
Rutt, J. (2006). ISSN 1121-0442 On Hermeneutics. 1–6.
Shihab, Q. (2012a). Tafsir Al-Mishbah volume 3. Lentera Hati. https://perpustakaanlajnah.kemenag.go.id/home/index.php?p=show_detail&id=9273&keywords=
Shihab, Q. (2012b). Tafsir Al-Mishbah volume 7. Lentera Hati. https://perpustakaanlajnah.kemenag.go.id/home/index.php?p=show_detail&id=9277&keywords=
von Zweck, C., Paterson, M., & Pentland, W. (2015). The Use of Hermeneutics in a Mixed Methods Design. The Qualitative Report, 13(1), 116–134. https://doi.org/10.46743/2160-3715/2008.1609
Wartini, A. (2014). Corak Penafsiran M. Quraish Shihab dalam Tafsir Al-Mishbah. Hunafa: Jurnal Studia Islamika, 11(1).
Yudi. (2020). Ternyata Akal dan Pikiran Itu Berbeda, Ini Penjelasannya. Islampos. https://www.islampos.com/ternyata-akal-dan-pikiran-itu-berbeda-ini-penjelasannya-207993/
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Published
2022-08-22
How to Cite
Suhartini, A. (2022). Jihad in the Book Of Al-Mishbah: Overview Schleiermacher’s Romantic Hermeneutic. Jurnal Ilmiah Mahasiswa Raushan Fikr, 11(2), 185–197. https://doi.org/10.24090/jimrf.v11i2.6090
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Qur'an and Hadith Studies
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