Childfree in the Qur’an: an Analysis of Tafsir Maqashidi
DOI:
https://doi.org/10.24090/jimrf.v11i2.6081Keywords:
Childfree, Tafsir Maqashidi, Population Protection, Human ProtectionAbstract
Childfree or what can be understood as a child-free program is a problem that is currently a hot topic of discussion, especially in Indonesia. However, this phenomenon is also implied in the Qur’an, so it is necessary to refer back to the Qur’an. This research will explore how maqashid verses related to childfree. By using the Tafsir Maqashidi approach, the author will try to see how the maqashid contained in a verse includes the maqashid of the Qur’an and the maqashid of the shari’ah. The results of this study include (1) childfree is one way to turn off indigenous regeneration with a modern version; (2) economic motive is one of the causes of child-killing behavior; (3) childfree has deviated from Islamic law in the form of hifz nasl and hifz nafs, the article is that by taking care of offspring, the human population is maintainedReferences
.Abduh, R. J. dan N. (2011). Al-Jadhur Al-Tarikhiyah Li-Tafsir AL-Maqashidi Lil Qur’an All-Qur’ani. 8, 196. https://doi.org/https://doi.org/10.31436/jia.v8i0.234
Abdul Mustaqim. (2019). “Argumentasi Keniscayaan Tafsir maqashidi sebagai Basis Moderasi Islam”, naskah Pidato Pengukuhan Guru Besar dalam Bidang Ulumul Qur’an,.
Ad-Daruwaisy, M. (n.d.). I’robul Qur’an wa Bayanuhu. Dar Ibnu Kabir.
Al-Ashfahani, A.-R. (2017). Al-Mufrodat Fi Gharibil Qur’an: Kamus Al-Qur’an. Putaka Khazanah Fawa’id.
Al-Ma’any. (n.d.). Kamus Arab Indonesia.
Al-Qurtubi. (2007). Tafsir Al-Qurtubi (Jilid 1).
Al-Raisuni, A. (1995). Nazhariyah al-Maqashid ‘Inda al-Imam al-Syatibi. al-Dar al-Alamiah lil Kitab al-Islami.
An-Nuhas, A. J. A. (2008). I’robul Qur’an. Dar Al-Ma’rifah.
Analisa Widyaningrum. (2021). Jawaban & Alasan Gita Savitri Childfree. Analisa Channel. https://www.youtube.com/watch?v=rwd5i9XXEKM
Asmendri, M. S. dan. (2020). Penelitian Kepustakaan (Library Research) dalam Penelitian Pendidikan IPA. Jurnal Penelitian Bidang IPA Dan Pendidikan IPA, 6(1), 41–53. https://doi.org/https://doi.org/10.15548/nsc.v6i1.1555
Daud, F. K., & Hambali, H. M. R. (2020). Relasi Parental-Anak Dalam Mewujudkan Dzurriyah Ṭayyibah Berlandaskan Mabadi’Khaira Ummah Di Era New Normal. … Indonesian Journal …, 4(2), 120–142. http://journal.iaialhikmahtuban.ac.id/index.php/ijecie/article/download/161/103
Dkk, K. N. (2021). Bahasa, Sastra dan Budaya. Suka Press.
Hamka, B. (n.d.). Tafsir Al-Azhar (Jilid 7).
Harrington, R. (2019). Childfree by Choice. Studies in Gender and Sexuality, 20(1), 22–35. https://doi.org/10.1080/15240657.2019.1559515
Hasbi, T. . al-S. (2000). Tafsir al Qur’an al-Majid al –Nur. Pustaka Rizki Putra.
Hayfield, N. (2019). Tidak Pernah Berkata Tidak?’ Akun Perempuan Heteroseksual, Biseksual, Dan Lesbian Menjadi Bebas Anak. Psychology of Women Quarterly, 4, 526–538. https://doi.org/https://doi.org/10.1177/0361684319863414
Ibn Mandzur. (2003). Lisan Al-Arab. Dar Al-Shadir.
M. Quraish Shihab. (2015). Tafsir al-Misbah : Pesan, Kesan, dan Keserasian al Qur’an (7th ed.). Lentera Hati.
Muhammad, H. bin, & Ad-Damaghani. (1983). Qamus Al-Qur’an aw Ishlah al-Wujuh wa An-Nadzair fi Al-Qur’anil Karim. Dar Ilmi Lil Malayin.
Mustaqim, A. (2019). Argumentasi Keniscayaan Tafsir Maqashidi Sebagai Basis Moderasi Islam.
Raghib Al-Ashafahani. (2017). Kamus Al-Qur’an Penjelasan Lengkap Makna Kosakata Asing (Gharib) dalam Al-Qur’an (Jilid 1). Pustaka Khazanah Fawa’id.
Robikah, S. (2021). Rekonstruksi Kisah Ratu Balqis dalam Perspektif Tafsir Maqashidi. Al-Wajid: Jurnal Ilmu Al-Quran Dan Tafsir, 2(1). https://mail.jurnal.iain-bone.ac.id/index.php/alwajid/article/view/1669
Safriadi. (2017). Maqashid Al-Syari’ah Metode Ijtihad Kontemporer. AL-QADHA: Jurnal Hukum Islam Dan Perundang-Undangan, 4(2).
Salam, M. A. (n.d.). Al-Mufrodat Al-Qur’aniyahi.
Saveleva, L. M. S. and Z. V. (2017). Childfree as a Social Phenomenon: Russians’ Attitude to Voluntary Childlessness. Journal of History Culture and Art Research, 6(4), 531–537. https://doi.org/https://doi.org/10.7596/taksad.v6i4.1144
Shihab, M. Q. dkk. (2007). Ensiklopedia al-Qur’an: Kajian Kosa kata.
Shuffah, A. (2013). Tafsir Maqashidi: Kajan Tematik Maqashid Al-Syari’ah. Lirboyo Press.
Soenarjo dkk. (1971). Al-Qur’an dan Terjemahannya. Yayasan Penyelenggara Penerjemah dan Pentafsir Al-Qur’an.
Stahnke, B., Blackstone, A., & Howard, H. (2020). Lived Experiences and Life Satisfaction of Childfree Women in Late Life. Family Journal, 28(2). https://doi.org/10.1177/1066480720911611
Thahir, M. A. R. dan H. (2019). Tafsir Maqasidi; Building Interpretation Paradigm Based on Mashlahah. Millah: Jurnal Studi Agama, 8(2), 335–356.
Usman, M. H. (2003). I’rob Al-Qur’an Al-Karim. Dar Ar-Risalah.
Wahbah az-Zuhaili. (2016). Tafsir al-Munir (terj. Abdul Hayyie al-Kattani (ed.)). Gema Insani.
Wahbah Az-Zuhaili. (1425). Tafsir Al-Munir (Jilid 10). Gema Insani.
Yusoff, Z. M., Ahmad, A. R. Bin, Deraman, F., Sulaiman, I., Abdullah, M., Shah, F. A., Yakob, M. A., Munirah, Razak, M. A., & Zakaria, A. R. (2009). Kamus Al-Quran: Rujukan Lengkap Kosa Kata Dalam al-Quran. 1–699.
Abdul Mustaqim. (2019). “Argumentasi Keniscayaan Tafsir maqashidi sebagai Basis Moderasi Islam”, naskah Pidato Pengukuhan Guru Besar dalam Bidang Ulumul Qur’an,.
Ad-Daruwaisy, M. (n.d.). I’robul Qur’an wa Bayanuhu. Dar Ibnu Kabir.
Al-Ashfahani, A.-R. (2017). Al-Mufrodat Fi Gharibil Qur’an: Kamus Al-Qur’an. Putaka Khazanah Fawa’id.
Al-Ma’any. (n.d.). Kamus Arab Indonesia.
Al-Qurtubi. (2007). Tafsir Al-Qurtubi (Jilid 1).
Al-Raisuni, A. (1995). Nazhariyah al-Maqashid ‘Inda al-Imam al-Syatibi. al-Dar al-Alamiah lil Kitab al-Islami.
An-Nuhas, A. J. A. (2008). I’robul Qur’an. Dar Al-Ma’rifah.
Analisa Widyaningrum. (2021). Jawaban & Alasan Gita Savitri Childfree. Analisa Channel. https://www.youtube.com/watch?v=rwd5i9XXEKM
Asmendri, M. S. dan. (2020). Penelitian Kepustakaan (Library Research) dalam Penelitian Pendidikan IPA. Jurnal Penelitian Bidang IPA Dan Pendidikan IPA, 6(1), 41–53. https://doi.org/https://doi.org/10.15548/nsc.v6i1.1555
Daud, F. K., & Hambali, H. M. R. (2020). Relasi Parental-Anak Dalam Mewujudkan Dzurriyah Ṭayyibah Berlandaskan Mabadi’Khaira Ummah Di Era New Normal. … Indonesian Journal …, 4(2), 120–142. http://journal.iaialhikmahtuban.ac.id/index.php/ijecie/article/download/161/103
Dkk, K. N. (2021). Bahasa, Sastra dan Budaya. Suka Press.
Hamka, B. (n.d.). Tafsir Al-Azhar (Jilid 7).
Harrington, R. (2019). Childfree by Choice. Studies in Gender and Sexuality, 20(1), 22–35. https://doi.org/10.1080/15240657.2019.1559515
Hasbi, T. . al-S. (2000). Tafsir al Qur’an al-Majid al –Nur. Pustaka Rizki Putra.
Hayfield, N. (2019). Tidak Pernah Berkata Tidak?’ Akun Perempuan Heteroseksual, Biseksual, Dan Lesbian Menjadi Bebas Anak. Psychology of Women Quarterly, 4, 526–538. https://doi.org/https://doi.org/10.1177/0361684319863414
Ibn Mandzur. (2003). Lisan Al-Arab. Dar Al-Shadir.
M. Quraish Shihab. (2015). Tafsir al-Misbah : Pesan, Kesan, dan Keserasian al Qur’an (7th ed.). Lentera Hati.
Muhammad, H. bin, & Ad-Damaghani. (1983). Qamus Al-Qur’an aw Ishlah al-Wujuh wa An-Nadzair fi Al-Qur’anil Karim. Dar Ilmi Lil Malayin.
Mustaqim, A. (2019). Argumentasi Keniscayaan Tafsir Maqashidi Sebagai Basis Moderasi Islam.
Raghib Al-Ashafahani. (2017). Kamus Al-Qur’an Penjelasan Lengkap Makna Kosakata Asing (Gharib) dalam Al-Qur’an (Jilid 1). Pustaka Khazanah Fawa’id.
Robikah, S. (2021). Rekonstruksi Kisah Ratu Balqis dalam Perspektif Tafsir Maqashidi. Al-Wajid: Jurnal Ilmu Al-Quran Dan Tafsir, 2(1). https://mail.jurnal.iain-bone.ac.id/index.php/alwajid/article/view/1669
Safriadi. (2017). Maqashid Al-Syari’ah Metode Ijtihad Kontemporer. AL-QADHA: Jurnal Hukum Islam Dan Perundang-Undangan, 4(2).
Salam, M. A. (n.d.). Al-Mufrodat Al-Qur’aniyahi.
Saveleva, L. M. S. and Z. V. (2017). Childfree as a Social Phenomenon: Russians’ Attitude to Voluntary Childlessness. Journal of History Culture and Art Research, 6(4), 531–537. https://doi.org/https://doi.org/10.7596/taksad.v6i4.1144
Shihab, M. Q. dkk. (2007). Ensiklopedia al-Qur’an: Kajian Kosa kata.
Shuffah, A. (2013). Tafsir Maqashidi: Kajan Tematik Maqashid Al-Syari’ah. Lirboyo Press.
Soenarjo dkk. (1971). Al-Qur’an dan Terjemahannya. Yayasan Penyelenggara Penerjemah dan Pentafsir Al-Qur’an.
Stahnke, B., Blackstone, A., & Howard, H. (2020). Lived Experiences and Life Satisfaction of Childfree Women in Late Life. Family Journal, 28(2). https://doi.org/10.1177/1066480720911611
Thahir, M. A. R. dan H. (2019). Tafsir Maqasidi; Building Interpretation Paradigm Based on Mashlahah. Millah: Jurnal Studi Agama, 8(2), 335–356.
Usman, M. H. (2003). I’rob Al-Qur’an Al-Karim. Dar Ar-Risalah.
Wahbah az-Zuhaili. (2016). Tafsir al-Munir (terj. Abdul Hayyie al-Kattani (ed.)). Gema Insani.
Wahbah Az-Zuhaili. (1425). Tafsir Al-Munir (Jilid 10). Gema Insani.
Yusoff, Z. M., Ahmad, A. R. Bin, Deraman, F., Sulaiman, I., Abdullah, M., Shah, F. A., Yakob, M. A., Munirah, Razak, M. A., & Zakaria, A. R. (2009). Kamus Al-Quran: Rujukan Lengkap Kosa Kata Dalam al-Quran. 1–699.
Downloads
Published
2022-08-22
How to Cite
Munshihah, A., & Hidayat, M. R. (2022). Childfree in the Qur’an: an Analysis of Tafsir Maqashidi. Jurnal Ilmiah Mahasiswa Raushan Fikr, 11(2), 211–222. https://doi.org/10.24090/jimrf.v11i2.6081
Issue
Section
Qur'an and Hadith Studies
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
