WAHYU DAN KEBERHASILAN DAKWAH MUHAMMAD (Sebuah Kajian Sosiologis)
DOI:
https://doi.org/10.24090/komunika.v1i1.784Keywords:
Revelation, Social legitimacyAbstract
Islam is embraced by many people through a relatively fast spread. This fact cannot be separated firom the role of its preacher, Muhammad. His success in da’wa activities was contributed by his social roles as well as the revelation that he brought. This article tries to explain that both the revelation and the social factors greatly supported his da’wa. Beside his positives, the existence of Quran as a revelation contributed the social legitimacy that Muhammad was considered as a figure to be followed in spite of his contrary values to the cultures of his time.Downloads
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References
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Ali Musthafa Ya‘qub, 2000, Sejarah dan Metode Dakwah Nabi, Jakarta: Pustaka Firdaus.
Alo liliwei, 2003, Makna Budaya dalam Komunikasi antar Budaya, Yogyakarta: LKIS.
Anton Baker, 2000, Antropologi Metafisik, Yogyakarta: Kanisius.
Enginer, Asghar Ali, 1999, Asal-usul Perkembangan Islam: Analisis Pertumbuhan Sosio Ekonomi, terj. Imam Baihaqie, Yogya¬karta: Pustaka Pelajar Offset.
Geertz Cliffort, 1960, TheRegions ofJava, Macmillan: The Free press.
Muhammad Husein Haekal, 1984, Sejarah Hidup Muhammad, terj. Dhaniel Dhakidae, Jakarta: Tintamas.
Horikoshi, Hiroko, 1987, Kyai dan Perubahan Sosial, teij. Umar basalim dan Muntaha Azhari, Jakarta: P3M.
Khadziq, 2001, Dakwah Islam masa rasulullah: upaya menuju Ter-wujudnya: Masyarakat Islam, dalam Jurnal dakwah, No. 3, Th. II, Yogyakarta: Fakultas Dakwah IAIN Sunan Kalijaga.
Majid Ali Khan, 1985, MuhammadSAWRasul Terakhir, teij. Fathul Umam, Bandung: Pustaka
Newcomp, dkk., 1985, Psikologi Sosial, teij. Team Psikologi UI, Bandung: Diponegoro.
Pritchard, E.E. Evans, 1984, Teori-teori Tentang agama Primitif, teij. H. A. Ludjito, Yogyakarta: PLP2M.
Qamaruddin Saleh dkk., 1985, Asababun Nuzul: Latar Belakang Historis Turunnya Al-qur ‘an, Bandung: Diponegoro.
Rahman, afzalur, 1991, Nabi Muhammad Sebagai Seorang Pe¬mimpin Militer, teij. Anas Sidik, Jakarta: Bumi Aksara.
Robert H. Lauer, 1989, Perspektif tentang Perubahan Sosial, teij. Alimandan, Jakarta; BinaAksara.
Sartono Kartodirdjo, 1992, Ratu Adil, Jakarta: Pustaka Sinar Harapan.
Scimmel, Annemerie, \99A,Dan Muhammad adalah utusan Allah: Penghormatan terhadap nabi SAW dalam Islam, Bandung: Mizan.
Syalabi, A., 2000, Sejarah dan Kebudayan Islam I, terj. Mukhtar yahya dan M. Sanusi Latief, Jakarta: Al Husna Zikra.
Syariati, Ali, 1996, Rasulullah SAWsejak Hijrah Hingga Wafat: Tinjauan Kritis Sejarah Nabi Perode Madinah, terj. Afif Mu-hammad, Bandung: Pustaka Hidayah.
Toto Tasmara, Komunikasi Dakwah, (Jakarta: Gava Media Pratama), 1984.
‘Umari, Akram Diya‘ al, Masyarakat Madinah Pada Masa Rasulullah, terj. Asmara hadi Usman, (Jakarta: Media Dakwah) Tt.
Watt, w. Montgomery, 1988, Muhammad in Mecca: History in The Quran, GreatBritain: EdinburgUniversity Press.
Yasien, asy Syakh Khlail, 1995, Muhammad di Mata Cendekiawan Barat, Jakarta: Gema Insani Press.[]
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Published
2016-11-18
How to Cite
Khadiq, K. (2016). WAHYU DAN KEBERHASILAN DAKWAH MUHAMMAD (Sebuah Kajian Sosiologis). KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 1(1), 115–135. https://doi.org/10.24090/komunika.v1i1.784
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