INTELLECTUAL RELIGIOSITY OF ISLAMIC BOARDING SCHOOL IN A. MUSTOFA BISRI’S POETRY
DOI:
https://doi.org/10.24090/ibda.v15i2.1103Keywords:
A. Mustofa Bisri, Pesantren, Puisi, DakwahAbstract
This paper seeks to uncover A. Mustofa Bisri as a literary writer who “departs from Islamic boarding school†which conveys intellectual religiosity through poetry. The concept of thinking used in this paper by exposing poetry as text, the world of Islamic boarding school as a con- text, and the interrelations both in poetry and religious Islamic intellectu- als as contextualization. First, the intensity of the written poetry is based on the intellectualreligiosity in theIslamicboarding school, so it is reli- giously timeless, and beyond the limitations of language usage. Aspects of events, aspects of experience, and aspects of the view of life (weltan- schauung) unite in the particular language and culture. Secondly, the prin- ciple that the idiocencracy of religious poetry based on Islamic values in the form of a poetical language is important to mark one’s poet as the context of the poetical of A. Mustofa Bisri. It should be interpreted not only as a symptom of poetical language that breaks away from the mean- ing of poetry (the religious experience expressed and simultaneously dis- played in poetry), but also the dynamics interrelated between poets, po- ems, and cultural backgrounds that surround them. Third, the religious experience manifested in the language of poetry is the deepestform of religious intellectual abstraction, i.e., divined and cherished love. This condition is shaped by the crystallization of knowledge as an action in the deepest dimension of one’s humanity to voice inner perceptions. By loving God, people will love God’s creation, man and the universe, as he loves himself. By loving each other and the universe as God’s creation, a lover will treat himself as a person of faith and do good deeds, and remind each other to hold fast to the truth, and remind each other to be patient. The concept cannot be separated from the perspective of al-Qur’an and al-Hadith.Downloads
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Bisri, A. Mustofa. 1990. Ohoi (Kumpulan Puisi-puisi Balsem). Jakarta: Pustaka Firdaus.
________ . 1995. Rubayat Angin dan Rumput. Jakarta: Majalah Humor dan PT. Matra Multi Media, Cet.II.
________ . 1996. Wekwekwek (Sajak-sajak Bumi Langit). Surabaya: Risalah Gusti.
________ . 1997. Keindahan Tak Terbendung... Jakarta: Rumah Dongeng Indonesia.
________ . 2000. Sajak-sajak Cinta Gandrung. Rembang : Al-Ibris.
________ . 2002. Negeri Daging. Yogyakarta: Bentang.
________ . 2003. Tadarus . Yogyakarta: Adicita Karya Nusa, Cet.II.
________ . 2004. Mutiara-mutiara Benjol. Surabaya: Mata Air Publishing.
________ . 2005. Pahlawan dan Tikus. Yogyakarta: Hikayat, Cet. II.
Burckhardt, Titus. 1976. Mengenal Ajaran Kaum Sufi. Terj. Azyumardi Azra. Jakarta: Pustaka Jaya.
Chirzin, Muhammad. 2003. Glosari al-Qur’an. Yogyakarta: Lazuardi.
Chittick, William C. 2000. Jalan Cinta Sang Sufi: Ajaran-ajaran Spiritual Rumi. Yogyakarta: Qalam, Cet. I.
_________ . 2001. Hermeneutika al-Qur’an Ibnu al-“Araby. Yogyakarta: Qalam.
_________ . 2002. Tasawuf di Mata Kaum Sufi. Bandung : Mizan.
Damono, Sapardi Djoko. 1999. Sihir Rendra: Permainan Makna. Jakarta: Pustaka Firdaus.
Hadi W.M., Abdul. (Ed.). 1985. Sastra Sufi. Jakarta: Pustaka Firdaus.
________ . (Ed.). 1985. Rumi Sufi dan Penyair. Bandung: Penerbit Pustaka.
________ . 1995. Hamzah Fansuri: Risalah Tasawuf dan Puisi-puisinya. Bandung: Mizan.
________ . 1999. Kembali ke Akar Kembali ke Sumber. Jakarta: Pustaka Firdaus.
________ . 2000. Islam Cakrawala Estetik dan Budaya. Jakarta: Pustaka Firdaus.
________ . 2001. Tasawuf yang Tertindas. Jakarta: Paramadina.
________ . 2004. Hermeneutika, Estetika, dan Religiusitas. Yogyakarta: Mahatari.
Hamka. 1984. Tasawuf Perkembangan dan Pemurniannya. Jakarta : Pustaka Panjimas.
________ . 1990. Tasawuf Modern. Jakarta: Pustaka Panjimas.
Iqbal, Muhammad. 1982. Membangun Kembali Pikiran Agama dalam Islam. Terj. Ali Audah, dkk. Jakarta: Tintamas.
James, William. 1984. The Varieties of Religious Experience. New York: Collier Macmillan Publishers.
Mangunwijaya, Y.B. 1988. Sastra dan Religiositas. Yogyakarta: Kanisius.
Murata, Sachiko. 1996. The Tao of Islam. Bandung: Mizan.
_________ & William C. Chittick. 2005. The Vision of Islam, Terj. Suharsono. Yogyakarta: Suluh Press.
Nadjib, Emha Ainun. 1983. 99 untuk Tuhanku. Bandung: Penerbit Pustaka.
Nicholson, R.A. 2003. Tasawuf Cinta (Studi atas Tiga Sufi; Ibn Abi al-Khair, al-Jili, dan Ibn al-Faridh). Bandung: Mizan.
Schimmel, Annemarie. 1993. Akulah Angin Engkaulah Api. Bandung: Mizan.
_________ .1996. Rahasia Wajah Suci Ilahi. Bandung : Mizan.
_________ . 2003-a. Dimensi Mistik dalam Islam, cet. II. Jakarta: Pustaka Firdaus.
_________ . 2003-b. Sayap-sayap Jibril : Gagasan Religius Muhammad Iqbal. Yogyakarta: Lazuardi.
_________ . 2005. Menyingkap Yang-Tersembunyi , terj. Saini K.M. Bandung: Mizan, Cet. I.
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Published
2017-11-30
How to Cite
Wachid B.S., A., Waluyo, H. J., Pradopo, R. D., & Suyitno, S. (2017). INTELLECTUAL RELIGIOSITY OF ISLAMIC BOARDING SCHOOL IN A. MUSTOFA BISRI’S POETRY. IBDA` : Jurnal Kajian Islam Dan Budaya, 15(2), 325–345. https://doi.org/10.24090/ibda.v15i2.1103
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