KIAI: FIGUR ELITE PESANTREN

Authors

  • Mohammad Takdir Ilahi UIN Sunan Kalijaga, Jl. Marsda Adisucipto (+62-274) 589621, Yogyakarta 55281

DOI:

https://doi.org/10.24090/ibda.v12i2.442

Keywords:

Pesantren, Kiai, Islam, Kerajaan Kecil, Masyarakat

Abstract

In a pesantren (Islamic boarding school), kiai is an strategic element. Javanese kiai mainly believe that a pesantren is a small palace where he becomes the ultimate source of power and authority. Even though he lives in a rural village, he becomes a member of elite group in social, politic and economic sides in the society. Kiai who leads big pesantren has successfully enlarged their power in term of nation so kiai could be accepted in national elite. The position of kiai is higher among all pesantren elements. The degree as an Islamic scholar is exactly a sacred degree in pesantren culture and tradition. Without his figure, it is impossible for a pesantren to develop and survive. Kiai holds an ultimate position on educate the behavior and morality of the santri (students) to be qualified and compatible Muslims generation. Kiai is not only a leader but he is also the man behind the leadership itself in supporting the progress of Islamic education institution for Muslims generations.

Downloads

Download data is not yet available.

References

Abdurrahman Wahid. 1987. Principle of Pesantren Education, The Impact of Pesantren in Education and Community Development in Indonesia. Berlin: Technical University Berlin.

________. 1997. “Pengantar” dalam Greg Fealy & Greg Barton (Ed.), Tradisionalisme Radikal Persinggungan Pesantren-Kiai Langgar di Jawa. Yogyakarta: LKiS.

________. 1998. “Pesantren Sebagai Subkultur” dalam Pesantren dan Perubahan. Jakarta: LP3ES.

Dhofier, Zamakhsyari. 1994. Tradisi Pesantren: Studi tentang Pandangan Hidup Kiai. Jakarta: LP3ES.

Farchan, Hamdan & Syarifuddin. 2005. Titik Tengkar Pesantren: Resolusi Konflik Masyarakat Pesantren. Yogyakarta: Pilar Media.

Geertz, Clifford. 1989. Abangan, Santri, Priyayi dalam Masyarakat Jawa. Surabaya: Pustaka Jaya.

________. 1960. The Javanese Kijaji:The Changing Role of a Cultural Broker, “Comparative Studies on Society and History, vol. 2. Cambridge. Jary, David & Jary, Julia. 1991. Collins Dictionary of Sosiology. New York: Haper Collins Publisher.

Katodirdjo, Sartono (Ed.). 1988. Elite dalam Perspektif Sejarah. Jakarta: LP3ES.

Keller, Suzana. 1997. Penguasa dan Kelompok Elite. Jakarta: PT Rajawali Press.

Madjid, Nurcholish. 1997. Bilik-Bilik Pesantren: Potret Sebuah Perjalanan. Jakarta: Paramadina.

Rahardjo, M. Dawam. 1985. Pesantren dan Pembaharuan. Jakarta: LP3ES.

Ritzer, George. 1995. Sosiology Theory. New York: Mc Graw Hill.

Sukamto. 1999. Kepemimpinan Kiai dalam Pesantren. Jakarta: PT Pustaka LP3ES.

Turmudi, Endang. 2004. Struggling for Ulama: Changing Leadership Roles of Kiai in Jombang East Java, ter. Supriyanto Abdi (Perselingkuhan Kiai dan Kekuasaan). Yogyakarta: LKiS

Usman, Sunyoto. 1998. Pembangunan dan Pemberdayaan Masyarakat. Yogyakarta: Pustaka Pelajar.

Yusuf, Choirul & Suwito NS. 2009. Model Pengembangan Ekonomi Pesantren. Purwokerto: STAIN Press.

Downloads

How to Cite

Ilahi, M. T. (2014). KIAI: FIGUR ELITE PESANTREN. IBDA` : Jurnal Kajian Islam Dan Budaya, 12(2), 137–148. https://doi.org/10.24090/ibda.v12i2.442