THE MEANING OF TRADITION “NJALANG†FOR THE PEOPLE OF MERP AS VILLAGE, MERPAS KAUR REGENCY REGENCY, BENGKULU
DOI:
https://doi.org/10.24090/ibda.v18i2.3808Keywords:
Meaning, Njalang, Pilgrimage Graves, Symbolic interactionsAbstract
One of the traditions of grave pilgrimage that is still carried out by the community is the tradition of grave pilgrimage in Merpas Village Kaur Regency, Bengkulu known as Njalang. This tradition is unique be- cause the grave pilgrimage is carried out jointly by villagers every 2nd day of Syawal. This research is aimed at analyzing the meaning of Njalang for the Merpas villagers from the perspective of symbolic interaction. The research method was descriptive qualitative. In-depth interviews and observations of participants were used as the techniques of data collec- tion. The results of this research indicate that the implementation of Njalang tradition is a marriage between cultural activities and religious rituals that have meaning for the people of Merpas village. Njalang is defined as shared reality, as a tradition that creates joint actions and spiri- tual meanings within pilgrims. This article found something new that visiting the tombs of families and religious figures there are several simi- larities as well as differences in meaning. The meaning is emphasized on the implementation of the tradition together.Downloads
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Amri, P., & Maharani, S. D. (2018). “Tradisi Ziarah Kubro Masyarakat Kota Palembang dalam Perspektif Hierarki Nilai Max Schelerâ€. Jurnal Filsafat, 28 (2), 160. https: //doi.org/10.22146/jf.36054
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Chaer, M. T. 2014. Ngalap bara>kah dan kara>mah. 04 (01), 45–71.
Griffin, Andrew, & G. 2019. Communication (Tenth). New York: McGraw Hill.
Jamaluddin. 2015. “Tradisi Ziarah Kubur dalam Masyarakat Melayu Kuantanâ€. Sosial Budaya: Media Komunikasi Ilmu-Ilmu Sosial dan Budaya. Vol. 11, No. 2, Juli-Desember.
Mashar, A. 2018. Makna Ziarah Makam Habib Anis Al-Habsyi Bagi Masyarakat Nu Surakarta. Indonesian Journal of Islamic Literature and Muslim Society, 2 (2), 187. https: //doi.org/10.22515/islimus.v2i2.1027
Mujib, M. M. 2016. “Fenomena Tradisi Ziarah Lokal dalam Masyarakat Jawa: Kontestasi Kesalehan, Identitas Keagamaan dan Komersialâ€. IBDA‘: Jurnal Kajian Islam dan Budaya, 14 (2), 204–224. https://doi.org/ 10.24090/ibda.v14i2.673.
Najitama, F. 2013. “Ziarah Suci dan Ziarah Resmi (Makna Ziarah pada Makam Santri dan Makam Priyayi)â€. IBDA‘: Jurnal Kajian Islam dan Budaya, 11 (1), 19–30. https: //doi.org/10.24090/ibda.v11i1.65.
Nofia, D. B. 2018. “Tradisi Mandoa Katompat dan Ratik Tagak pada Hari Rayo Anam di Jorong Sikaladi Nagari Pariangan Kabupaten Tanah Datar Provinsi Sumatera Baratâ€. Journal Online Mahasiswa, 5, 1–15.
Nurhadi. 2019. “Kontradiktif, Hukum, Ziarah Kubur, Perspektif, Filsafat Hukum Islamâ€. Al-Adl, 12 (1), 8–30.
Rohmawati, Ari; Ismail, H. 2017. “Ziarah Makam Walisongo dalam Peningkatan Spiritualitas Manusia Modernâ€. Sumbula: Jurnal Studi Keagamaan, Sosial dan Budaya FAI Undar Jombang, 2 (2), 612–627.
Stephen W. Littlejohn, Foss, K. A., & Oetzel, J. G. 2012. Theories of Human Communication Eleventh Edition. In Waveland Press, Inc. https://doi.org/10.1017/CBO9781107415324.004
Sylviana, Z. 2018. “Ziarah: antara Fenomena Mistik dan Komunikasi Spritualâ€. Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam , 10 (1), 118. https: //doi.org/10.30739/ darussalam.v10i1.273
Takdir Ilahi, M. 2016. “Ziarah dan Cita Rasa Islam Nusantara: Wisata Religius dalam Bingkai Kearifan Lokal (Local Wisdom)â€. Akademika, 21 (01), 118–132.
Wynn, M. 2015. Studies: God, pilgrimage, and acknowledgement of place. (April 2007), 145–163. https: //doi.org/10.1017/S0034412506008778
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Published
2020-11-18
How to Cite
Pradana, Y. (2020). THE MEANING OF TRADITION “NJALANG†FOR THE PEOPLE OF MERP AS VILLAGE, MERPAS KAUR REGENCY REGENCY, BENGKULU. IBDA` : Jurnal Kajian Islam Dan Budaya, 18(2), 288–304. https://doi.org/10.24090/ibda.v18i2.3808
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