Muhammad Iqbal’s Hermeneutics of Hadith: A Theoretical Inquiry and Its Contemporary Implications

Authors

  • Adnan UIN Walisongo Semarang
  • Musahadi UIN Walisongo Semarang
  • Nisrin Mu'azzaz UIN Walisongo Semarang

DOI:

https://doi.org/10.24090/jimrf.v15i1.15341

Keywords:

Muhammad Iqbal, Hadith Hermeneutics, Ijtihad, Tradition, Modernity

Abstract

This study explores Muhammad Iqbal’s philosophical contribution to Hadith hermeneutics through his synthesis of tradition and modernity. Iqbal views the Hadith as a living tradition that engages with human reason and social transformation rather than a static legal text. His thought emphasizes the unity of sanad and matn, the dynamic principle of ijtihad, and the balance between spiritual authenticity and contextual relevance. Drawing on "The Reconstruction of Religious Thought in Islam", this research proposes an Iqbal-inspired hermeneutical model comprising four stages: normative–dynamic reading, historical–sociological contextualization, sanad–matn synthesis, and contextual ijtihad application. The framework reorients Hadith studies toward a dialogical and transformative approach that integrates fidelity to revelation with responsiveness to modern intellectual challenges, positioning Iqbal’s hermeneutics as both a theoretical paradigm and a practical guide for revitalizing prophetic teachings in contemporary Muslim life.

Downloads

Download data is not yet available.

References

Abdul Rahim, A., & Abdul Rahim, A. (2014). A Study on Muhammad Iqbal’s Framework of Ijtihad. Islamiyyat, 36(2), 5–14. https://doi.org/10.17576/islamiyyat-2014-3602-01

Addzaky, K. U. (2024). Kritik Hadits Perspektif Muhammad Syuhudi Ismail. Multidisciplinary Indonesian Center Journal (MICJO), 1(2), 887–896. https://doi.org/10.62567/micjo.v1i2.94

Alfatih, M. A., Bakri, F. R. S., & Darussamin, Z. (2024). Perkembangan Hadits pada Masa Kontemporer dan Era Digital. El-Mizzi: Jurnal Ilmu Hadits, 3(2), 14–29.

Al-Hajjaj, I. A. H. M. bin. (2007). English Translation of Sahih Muslim (N. al-Khattab, Trans.; 6th ed., Vol. 4). Darussalam: Global Leader in Islamic Books. https://ia800405.us.archive.org/30/items/SahihMuslim-Arabic-english7Vol.Set/SahihMuslimVol.6-ahadith5646-6722.pdf

Ali, M., & Himmawan, D. (2019). The role of hadis as religion doctrine resource,evidence proof of hadis and hadis function to alquran (peran hadits sebagai sumber ajaran agama, dalil-dalil kehujjahan hadits dan fungsi hadits terhadap al-qur’an). Risalah: Jurnal Pendidikan dan Studi Islam, 5(1), 125–132. https://doi.org/10.5281/ZENODO.3551298

Amir, A. N., & Rahman, T. A. (2024). The Role of Muhammad Iqbal in Islamic Thought. Indonesian Journal of Islamic Theology and Philosophy, 6(2), 155. https://doi.org/10.24042/ijitp.v6i2.24287

Anwar, L. (2020). Sanad dan matan hadis dalam perspektif orientalis. Yasini: Jurnal Hasil Kajian Dan Penelitian Dalam Bidang Keislaman Dan Pendidikan, 5(1), 40–56.

Artoy, S. Z. A. A. (2023). Konsep Kajian Orientalis terhadap Hadis (Jurnal Studi Al-Qur’an dan Hadits). Al Munir: Jurnal Studi Ilmu Al Qur’an Dan Tafsir, 5(1), 1–18. https://doi.org/10.24239/al-munir.v5i1.955

Ash’ath, I. H. A. D. S. bin. (2008). English Translation of Sunan Abu Dawud (A.-K. Nasiruddin & K. Huda, Eds.; Y. Qadhi, Trans.; 4th ed., Vol. 6). Darussalam: Global Leader in Islamic Books. https://dn720706.ca.archive.org/0/items/SunanAbuDawudVol.111160EnglishArabic/Sunan Abu Dawud Vol. 4 - 3242-4350 English Arabic.pdf

Baihaqqi, M. I., & Kholis, N. (2024). Metode Otentisitas Hadis Perspektif Harald Motzki dan Responnya Atas Skeptisisme Orientalis Terhadap Hadis. Al-Afkar: Journal for Islamic Studies, 7(4), 269–288. https://doi.org/10.31943/afkarjournal.v7i4.1273

Bistara, R., & Hadziq, A. (2024). Pemikiran Pembaharuan Muhammad Iqbal dalam Kajian Hermenutika Hadis. Jurnal Al-Aqidah, 16(1), 82–91. https://doi.org/10.15548/ja.v16i1.10099

Budiyanto, T. (2023). Hermeneutika Hadist: Studi Pemikiran Muhammad Iqbal. Khulasah: Islamic Studies Journal, 2(1), 71–84. https://doi.org/10.55656/kisj.v2i1.28

Chumaini, A. (2025). Pemikiran Pendidikan Islam Muhammad Iqbal. Jurnal Riset Multidisiplin Edukasi, 2(1), 286–301. https://doi.org/10.71282/jurmie.v2i1.44

Dozan, W. (2020). Skeptisisme Keotentikan Hadits dalam Perspektif Orientalis. Jurnal Ilmiah Mahasiswa Raushan Fikr, 9(2), 42–59. https://doi.org/10.24090/jimrf.v9i2.4144

Fahmi, Z. R. (2024). Dinamisme islam dalam perspektif muhammad iqbal. Al Aqidah: Jurnal Studi Islam, 4(1), 57–74.

Halawatul Kamala, Muhammad Alif, & Mus’idul Millah. (2025). Konsep Dasar dan Transformasi Historis Studi Hadis Tematik dalam Kajian Ilmu Hadis. Ikhlas : Jurnal Ilmiah Pendidikan Islam, 2(3), 246–260. https://doi.org/10.61132/ikhlas.v2i3.1144

Hamdani, B. (2019). Humanisme Evolusionis-Kreatif Muhammad Iqbal. Sebuah Sintesis Antara Humanisme Religius dan Humanisme Sekuler Ateis.

Helma Hera, S. (2020). Kritik Ignaz Goldziher dan Pembelaan Musthofa al Azami terhadap Hadis dalam Kitab Shahih al-Bukhari. Jurnal Living Hadis, 5(1), 133–149. https://doi.org/10.14421/livinghadis.2020.2310

Hendri K. (2015). Pemikiran muhammad iqbal dan pengaruhnya terhadap pembaruan hukum islam. Al-‘adalah:, 12(3). https://doi.org/10.24042/adalah.v12i1.240

Imam Muhammad bin Yazeed Ibn Majah Al-Qazwini. (2007). English Translation of Sunan Ibn Majah (Nasiruddin Al-Khattab, Trans.; Vol. 1). Darussalam: Global Leader in Islamic Books. https://dn790002.ca.archive.org/0/items/SunanIbnMajahVol.11802EnglishArabic/Sunan%20Ibn%20Majah%20Vol.%201%20-%201-802%20English%20Arabic.pdf

Inayati, A. A. (2021). Epistemologi Hukum Islam Sir Muhammad Iqbal: Kajian Filosofis Hukum Islam. Ulumul Syar’i : Jurnal Ilmu-Ilmu Hukum dan Syariah, 10(1), 38–50. https://doi.org/10.52051/ulumulsyari.v10i1.124

Iqbal, M. (2011). The Reconstruction of Religious Thought in Islam (Encountering Traditions) (M. S. Umar, Trans.; 1st ed.). Director Iqbal Academy Pakistan.

Ja’far, S. (2011). Citra Manusia dari Filsafat Psikologi ke Filsafat Antropologi (Refleksi tentang Manusia dalam Perspektif Mohammad Iqbal). Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism, 1(2), 227. https://doi.org/10.20871/kpjipm.v1i2.21

Jakfar, T. M. (2019). Sunnah Non Tasyri’iyyah Menurut Yusuf Al-Qordhawi (Y. Agusni, Ed.; 1st ed.). Naskah Aceh.

Kamal, A., Hendri, M., & Rahman, S. A. (2024). Alqur’an dan Hadis dalam Pandangan Orientalis: Studi Pemikiran Ignaz Goldziher. Al-Muhith: Jurnal Ilmu Qur’an dan Hadits, 2(1), 61. https://doi.org/10.35931/am.v2i1.4067

Khasanah, N., Hamzani, A. I., & Aravik, H. (2020). Hermeneutics On Hadith; Study on Muhammad Iqbal Thought. Salam: Jurnal Sosial Dan Budaya Syar’i, 7(2). https://doi.org/10.15408/sjsbs.v7i2.14896

Maskur, M., Sulthon, M., Musahadi, M., & Suherman, E. (2023). Pentingnya Kontekstualisasi Matan Hadist Menggunakan Metode Hermeneutika. Jurnal Ilmiah Al-Muttaqin, 8(2), 19–24. https://doi.org/10.37567/al-muttaqin.v8i2.1711

Moleong, L. J., & Surjaman, T. (1993). Metodologi Penelitian Kualitatif. Remaja Rosdakarya.

Pahrudin, A. (2022). Tipologi Studi Hadis Kontemporer di Indonesia (Studi Terhadap Artikel Jurnal Terindeks Moraref tahun 2017-2021). AL QUDS : Jurnal Studi Alquran dan Hadis, 6(2), 593. https://doi.org/10.29240/alquds.v6i2.4087

Pahutar, A. A. (2024). Rekonstruksi Pemikiran Islam Muhammad Iqbal. I’tiqadiah: Jurnal Hukum dan Ilmu-ilmu Kesyariahan, 1(2), 141–168. https://doi.org/10.63424/itiqadiah.v1i2.48

Qomariah, R. N. (2021). I’llah Hadist; Posisi dan Pengaruhnya. Tarbawi: Jurnal Pendidikan dan Keagamaan, 9(1), 22–32. https://doi.org/10.62748/tarbawi.v9i01.61

Rhamadanty, T., & Fauzi, A. (2023). Telaah Sunnah dan Hadis Perspektif Fazlurrahman. Jurnal Penelitian Agama, 24(2), 137–152. https://doi.org/10.24090/jpa.v24i2.2023.pp137-152

Ridwan, A. R., Febrian, A. S., & Indonesia, A. S. (2025). Hadits dari Sisi Kualitasnya. SUJUD: Jurnal Agama, Sosial dan Budaya, 1(3), 292–297. https://doi.org/doi.org/10.63822/v6g26116

Roswantoro, A. (2004). Eksistensialisme Teistik Muhammad Iqbal. Jurnal Hermeneia, 3(2), 1–22.

Saehudin, A. (2015). Kedudukan Sanad (Transmisi Hadis Nabi SAW) Menurut Para Ulama Klasik. Holistic Al-Hadis: Jurnal Studi Hadis, Keindonesiaan Dan Integrasi Keilmuan, 1(1), 57–70. https://doi.org/10.32678/holistic.v1i1.913

Safitri, V. (2022). Muhammad Iqbal’s Thought Contribution in Islamic Law Renewal. Indonesian Journal of Educational Science and Technology (Nurture), 1(1), 1–10. https://doi.org/10.55927/nurture.v1i1.2543

Saputra, R. (2024). Kontekstualisasi Hadis Berbasis Konsep Maqashid Syariah: Analisis Metodologi Aktualisasi Hadis Pada Sosial-Kultural Indonesia. MISYKAT: Jurnal Ilmu-Ilmu Al-Quran Hadist Syari Ah Dan Tarbiyah, 9(1), 1–23. https://doi.org/10.33511/misykat.v9n1.97-112

Setyawan, C. E. (2016). Studi Hadits: Analisis terhadap Pemikiran Schacht dan A’zami. Jurnal Kajian Islam Interdisipliner, 1(2), 253–280. https://doi.org/10.14421/jkii.v1i2.1062

Sugiyono. (2017). Metode Penelitian Kuantitatif, Kualitatif, dan R&D. Alfabeta.

Tariq, M. M. (2003). Iqbal‘S Reconstruction: An Analysis of Iqbal‘S Philosophy and the Synthesis of Eastern Tradition with Western Modernity. Iqbal Review, 44(4), 13829.

Wahid, L. (2023). Transformasi Hadis Nabi dari Klalsik, Modern dan Kontemporer. Journal Khafi : Journal Of Islamic Studies, 1(1), 1–10.

Wahid, R. A., & Masri, D. (2018). Perkembangan terkini studi hadis di indonesia. Miqot: Jurnal Ilmu-ilmu Keislaman, 42(2), 263. https://doi.org/10.30821/miqot.v42i2.572

Downloads

Published

2026-01-05

How to Cite

Adnan, Musahadi, & Mu'azzaz, N. (2026). Muhammad Iqbal’s Hermeneutics of Hadith: A Theoretical Inquiry and Its Contemporary Implications. Jurnal Ilmiah Mahasiswa Raushan Fikr, 15(1), 1–15. https://doi.org/10.24090/jimrf.v15i1.15341

Issue

Section

Qur'an and Hadith Studies

Similar Articles

<< < 1 2 3 4 5 6 7 8 > >> 

You may also start an advanced similarity search for this article.