RITUAL HAJI MASYARAKAT SASAK LOMBOK: RANAH SOSIOLOGIS-ANTROPOLOGIS
DOI:
https://doi.org/10.24090/ibda.v13i2.661Keywords:
Sasak, haji, ritual, selakaranAbstract
Philosophy of Ka‘bah no arak lek dalam ate represents a shift intradition and culture among Sasak people from tradition which is symbolized itself with Rinjani mountain to Ka’bah symbol of purification and soul purification. This shift made hajj and Ka’bah become the top ceremony which connect man and Allah, in religious and culture level. The Ka’bah symbolic in life philosophy and Sasak culture which is come from hajj perform spiritualisation in sociocultural and local political Sasak community. Through this symbolisation, their tradition is not only refelected religiously but also reflected in the norms and custom which becomes culture base of Sasak people. By the people, those things is formulated into “adatâ€, andâ€tata krameâ€. Tipa’ Ka‘bah as a religious philosophy is based on Islam and explain hajj as a continuous ritual by perform hajj in Mekah. For Sasak community, before someone performs hajj, they have to train their heart in good deeds. After the finish the hajj, they also have to keep their heart by manifested it through social activities. Sasak people calls the ritual as “behajiâ€.Downloads
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References
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Suhandi, Agrahan. 2003. Pokok-pokok Antropologi: Suatu Pengantar.
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Supriyono, Johanes. 2005. “Paradigma Kultural Masyarakat Durkheim†dalam, Mudji Sutrisno & Hendar Putranto, ed., Teori-teori Kebudayaan. Yogyakarta: Kanisius.
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Ahyar, Muhammad. 1996. “Etika Merariq pada Masyarakat Wetu Telu di Bayan Lombok Baratâ€. Skripsi. IAIN Sunan Kalijaga Yogyakarta.
Akkas, M. Amin. 2007. Haji Sosial. Jakarta: Media Cita.
al-‘Asqala>ni>, Ibn Hajar. Kitâb al-Hajj wa-al-‘Umrah (Beirut: Dâr al-Balâghah, 1405 H)
Ali, Ahmad Mukti. 1971. Alam Pemikiran Islam Modern di Indonesia dan Modern Islamic Thought in Indonesia. Yogyakarta: Yayasan NIDA.
al-Jazi>ri, Abd al-Rahman>. 1993. Fikih Empat Mazhab. Semarang: CV Asy-Syifa.
Ariadi, Lalu Muhammad. 2013. Haji Sasak Sebuah Potret Dialektika Haji dengan Kebudayaan Lokal. Ciputat: Impressa Press.
Azra, Azyumardi. 1999. Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII. Bandung: Remaja Rosda Karya.
_____________. 1999. Konteks Berteologi di Indonesia: Pengalaman Islam. Jakarta: Paramadina.
_____________. 2006. Renaisans Islam Asia Tenggara: Sejarah Wacana dan Kekuasaan. Bandung: PT Remaja Rosdakarya.
Bartholomew, John Ryan. 2001. Alif Lam Mim, Kearifan Masyarakat Sasak. Yogyakarta: PT. Tiara Wacana Yogya.
Bellah, Robert N. 1970. Beyond Belief: Essay on Religion in a Post-Tradisionalist World. Berkeley and Los Angeles, California: University of California Press.
Bourdieu, Pierre. 1979. Distriction, A Social Critique of the Judgements of Taste. London: Routledge dan Keagan Paul.
Chambert-Loir, Henri dan Claude Guillot, 2007. Ziarah dan Wali di Dunia Islam. Jakarta: Serambi.
Coleman, Simon dan Jhon Elsner, 1995. Pilgrimage, Past & Present in The World Religions. Cambridge: Harvard University Press.
Esposito, John L. 2004. Islam Warna Warni: Ragam Ekspresi Menuju “Jalan Lurus†(al-Shirat al-Mustaqim), terj. Arif Maftuhin. Jakarta: Paramadina.
Geertz, Clifford. 1960. The Religion of Java. New York: Free Preys.
_____________. 1983. Local Knowledge. New York: Basic Books Inc.
_____________. 1992. Kebudayaan dan Agama, terj. Francisco Budiman Hardiman. Yogyakarta: Kanisius.
_____________. 1999. “Religion as a Cultural Systemâ€, dalam, Gary E. Kessler, Philosophy of Religion: Toward a Global Perspektif. Wadsworth
Publishing Company: An International Thomson publishing.
Grunebaum, G.E. Van. 1955. Unity and Variety in Muslim Civization. Chicago: The University of Chicago Press.
Hidayat, Komaruddin. 2003. Wahyu di Langit, Wahyu di Bumi. Jakarta: Paramadina.
Hodgson, Marshall G. S. 2002. The Venture of Islam: Iman dan Sejarah dalam Peradaban Dunia Masa Islam Klasik, terj. Mulyadhi Kartanegara, jilid. I dan II. Jakarta: Paramadina.
Jansens, G.H. 1980. Islam Militan. Bandung: Pustaka Salman.
Johnson, Doyle Paul. 1981. Teori Sosiologi Klasik dan Modern, terj. Robert M. Z. Lawang. Jakarta: PT Gramedia.
Kahmad, Dadang. 2006. Sosiologi Agama. Bandung: PT Remaja Rosdakarya.
Kernkamp, W.J.A. 1941. “Islam Politiekâ€, dalam W.H. Van Helsdingen, Daar werd wat Groods verrich, Amsterdam.
Koentjaraningrat. 2002. Kebudayaan, Mentalitas dan Pembangunan. Jakarta: PT Gramedia Pustaka Utama.
Lukman, H. Lalu. 2004. Lombok. Mataram: Pokja.
Misrawi, Zuhairi. 2009. Mekkah: Kota Suci, Kekuasaan, dan Teladan Ibrahim. Jakarta: Kompas.
Mughniyah, Muhammad Jawwa>d. 1999. Fikih Lima Mazhab. Jakarta: PT Lentera Basritama.
Murata, Sachiko and William C. Chittick, 2000. The Vision of Islam. London & New York: I. B. Tauris & Co Ltd.
Nasution, Harun, dkk. 1992. Ensiklopedi Islam Indonesia. Jakarta: Djambatan.
Newman, W. Lawrence. 1997. Social Research Methods: Qualitative and Quantitative Approaches (Boston: Allyn dan Bacon A Viacom Company.
Oosterwal, Gottfried. 1978. Introduction: Missionaries and Anthropologist. Michigan: University of Michigan Press.
Putuhena, M. Shaleh. 2007. Historiografi Haji Indonesia. Yogyakarta: LKIS.
Robertson, Roland (ed.). 1992. Agama Dalam Analisa dan Interpretasi Sosiologis, terj. Achmad Fedyani Saifuddin. Jakarta: CV Rajawali.
Shariati, Ali. 1983. Haji. Bandung: Pustaka Salman.
Suhandi, Agrahan. 2003. Pokok-pokok Antropologi: Suatu Pengantar.
Bandung: Fakultas Sastra Universitas Padjajaran Bandung.
Supriyono, Johanes. 2005. “Paradigma Kultural Masyarakat Durkheim†dalam, Mudji Sutrisno & Hendar Putranto, ed., Teori-teori Kebudayaan. Yogyakarta: Kanisius.
Wach, Joachim. 1948. Sociology of Religion. Chicago: The University of Chicago Press.
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Published
2015-11-10
How to Cite
Fahrurrozi, F. (2015). RITUAL HAJI MASYARAKAT SASAK LOMBOK: RANAH SOSIOLOGIS-ANTROPOLOGIS. IBDA` : Jurnal Kajian Islam Dan Budaya, 13(2), 53–74. https://doi.org/10.24090/ibda.v13i2.661
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