REINTERPRETATION OF HIJAB CONCEPT IN THE VIEW OF MURTADHA MUTAHHARI
DOI:
https://doi.org/10.24090/jimrf.v8i1.2972Keywords:
Hijab, Essence, Meaning, Murtadha Mutahhari.Abstract
In the view of Millennial society, Hijab was better known as fashion for woman to look beautiful. It’s proven by the presence of so many tutorials wearing Hijab with various models showed on Youtube. Those tutorials influenced women views that to make them look completely enchanting they should wear Hijab. As the consequence, Hijab what must be believed to be an obligation and the guidance of the Shari’a, it’s even understood by women as a form of need and desire only, and it’s especially just to attract man attentions. Former times, Hijab was understood by people as a symbol of glory and a form of the obedience of a woman to God. But, now, due to misunderstanding of the meaning and the essence of Hijab, it’s misused by women in this Millennial era. To solve this problem, it’s required a philosophical study. This study is expected to be one way to refine meaning of the essence of Hijab. To look further, we can study some views of Sayid Murtadha Muthahhari. He was one of contemporary Iranian philosophers who refined the essence of Hijab. In Murtadha Mutahhari philosophical views, he offered to us four meaning of the essence of Hijab, those were the first was psychological tranquility, the second was strengthen the relationship of husband and wife, the third was the glory and honor of women, and the fourth was strengthen of the society. In another hand, he also offered to us three reasons that why women must wear Hijab. It’s economic reasons, social reason, and ethical reason. This Study is trying to refine and inform the meaning of the essence of hijab to Moslem society through Murtadha Mutahhari philosophical view.Downloads
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Al-Walid, Kholid. Perjalanan Jiwa Menuju Akhirat: Filsafat Ekskatologi Mulla Sadra. Jakarta: Sadra Press, 2012.
Amuli, Jawadi. Keindahan dan Keagungan Perempuan. Translated by Ahmad Muhdor and tim. Jakarta: Sadra Press, 2010.
Atabik dan Muhdlor, Zuhdi, Ahmad. Kamus Kontemporer Arab-Indonesia. Yogjakarta: Multi Karya Grafika, 2015.
Cortese Delia dan Calderini Simonetta. Women and The Fatimids in The World of Islam. Edinburgh: Edinburgh University Press, 2009.
Duwal, Qoidud. Konsep Jilbab dalam Hukum Islam: Studi Pemikiran Husain Muhammad. Yogjakarta: Universitas Islam Negeri Sunan Kalijaga, 2009.
El-Guidi, Fedwa. Jilbab antara Kesalehan, Kesopanan, dan Perlawanan. Jakarta: Serambi Ilmu Semesta, 20013.
Engineer, Ali, Asghar. The Rights Of Women in Islam. New Delhi: New Dawn Press Group, 2010.
Forum Kajian Kitab Kuning. Kembang Setaman Perkawinan. Jakarta: Kompas Media Nusantara, 2009.
Groehout Ruth dan Maryam Bower, Philosophy Feminism and Faith.Amerika Serikat: Indiana University Press, 2009.
Hanapi, Agustin. Peran Perempuan dalam Islam. Banda Aceh: Universitas Islam Negeri Ar-Raniry, 2015.
Husna, Badi’atul. Identitas Sosial Penggunaan Hijab dalam Kelompok Mahasiswa Inkafa, Kelompok Rohis Universitas Brawijaya dan Komunitas Hijaber Malang. Malang: Universitas Islam Negeri Maulana Malik Ibrahim, 2015.
Imam Khomeini. The Position of Women. Translated by Behrooz Arezoo.
Tehran: The Institut for Compilation and Publication of Imam Khomeini’s Works, 2009.
Istiani, Nur, Ade. Konstruksi Hijab Fashion bagi Moslem Blogger. Lampung: Universitas Lampung, 2015.
Khairun, Nisa. Trend Hijab terhadap Konsep Diri Hijabers: Komunitas Hijab Medan. Medan: Universitas Muhammadiyah Sumatra Utara, 2017.
Lestari, Dewi. Konsep Hijab Menurut Murtadha Mutahhari. Yogjakarta: Universitas Islam Negeri Sunan Kalijaga, 2015.
MAF. Kasus Kekerasan Seksual Perempuan dan Anak Masih. Tinggi,https://nasional.sindonews.com/read/1250835/13/kasus-kekerasan-seksual-perempuan-dan-anak-masih-tinggi-1508732434. Diakses pada 26 April 2018, pada pukul 10:30 WIB.Marnisi, Fatima. Wanita di dalam Islam. Bandung: Pustaka, 1994.
Mutahhari, Murtadha. Teologi dan Falsafah Hijab. Translated by Tim Rausyan Fikr. Yogjakarta: Rausyan Fikr, 2013.
Mutahhari, Murtadha. Wanita dan Hijab. Translated by Nashib Mustafa. Jakarta: Lentera, 2008.
Mutahhari, Murtaza. On the Islamic Hijab. Tehran: International Publishing, 2009.
Mutahhari, Murtaza. The Islamic Modesty Dress, 2009.
Richard, Radicliffe, Janet. Sceptical The Feminist: A Philosophy Enquiry. London: Routledge, 2009.
Russell, Bertrand. Mortal and Others: American Essay. London: Routledge,2010.
Russell, Bertrand. Sejarah Filsafat Barat. Translated by Sigit Jatmiko and Agung Prihantoro. Yogjakarta: Pustaka Pelajar, 2016.
Safitri, Anisa. Jilbab dalam Pandangan Fedwa El-Guindi: Telaah atas Buku “Veil: Modesty, Privacy, and Resistenceâ€. Surabaya: Universitas Islam Negeri Sunan Ampel, 2017.
Setyawan, Davit. Tahun 2017, KPAI Temukan 116 Kasus Kekerasan Seksual terhadap Anak.http://www/kpai.go.id/berita/tahun-2017- kpai-temukan-116-kasus-kekerasan-seksual-terhadap-anak. Diakses pada 26 April 2018, pada pukul 10:45 WIB.
Sharma, Arvind. Today’s Woman in The World Religions. New York: State University of New York Pres, 2008.
Sidang, Khaerat, Nur. Fenomena Trend Fashion Jilbab dalam Keputusan Pembelian Hijab. Makassar: Universitas Islam Negeri Alauddin Makassar, 2016.
Sidiq, Umar. Diskursus Makna Jilbab dalam Surat al-Ahzab: Menurut Ibnu Katsir dan Quraish Shihab. Ponorogo: Sekolah Tinggi Agama Islam Ponorogo, 2012.
Suhendra, Ahmad. Kontestasi Identitas melalui Pergeseran Interpretasi Hijab dan Jilbab dalam Al-Qur’an. PALASTREN VI, no.1 (2013).
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Published
2019-01-23
How to Cite
Khair, N. (2019). REINTERPRETATION OF HIJAB CONCEPT IN THE VIEW OF MURTADHA MUTAHHARI. Jurnal Ilmiah Mahasiswa Raushan Fikr, 8(1), 99–119. https://doi.org/10.24090/jimrf.v8i1.2972
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