ANTROPOSENTRISME DALAM NOVEL KAILASA KARYA JUSUF AN KAJIAN EKOKRITIK
DOI:
https://doi.org/10.24090/jnr.v1i2.6672Keywords:
ecocritic, ecosistem, antrophocentric, ecocentric, intensification, extensificationAbstract
Literary works can be used as a means of caring for the earth. Nature is seen as an object so that human treatment of nature does not provide reciprocity. nature is gradually being degraded. Thus, this study focuses on discussing literary works related to the issue of nature being exploited through the agricultural system. The purpose of this study is to reveal what environmental problems are represented in the novel Kailasa by Jusuf AN as a form of ecocriticism. The eco-critical theory which is based on Cheryll Goltfelty's view is used as a reference in discussing the problem of the relationship between literature and the physical environment. Ecocriticism views the basic relationship that all human culture is connected to the physical world, influencing and being influenced by both the biosphere and the ecosphere. The method used is descriptive qualitative method. The result identifies that anthropocentrism causes exploitation of nature and environment in Kailasa. It also identifies that the Kailasa community experienced a change in eco-consciousness to ego-consciousness; the change was motivated by a material-oriented life for economic purposes.References
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Anonim, 2014. Sejarah Kentang Indonesia. Dimuat dalam laman http://petanikentangdieng.blogspot.co.id/2014/10/sejarah-kentang-Indonesia.html / hlm. 716-720. Pada 30 Oktober 2014. Diakses 1, April 2017 jam 11:04.
Anonim. 2016. Diskusi Rutin UAD: LSBO Muhammadyah Luncurkan Dan Diskusi Novel“Kailasa”. Dimuat dalam laman Http://www.persmahasiswa.com/514/09/03/2016 diskusi-rutin-uad-lsbo-muhammadiyah-luncurkan-dan-diskusi-novel-kailasa.html. Pada 9 Maret 2016. Diakses pada tanggal 25 Mei 20
AN, Jusuf. (2015). Kailasa. Yogyakarta: Glosara Media.
Endraswara, Swardi. 2016. Ekokritik Sastra. Yogyakrta: NF Morfolingua.
--------------. (2016). Metodologi Penelitian Ekologi Sastra Konsep, Langkah, dan Penerapanya. Yogyakarta: CAPS.
Faruk. (2012). Metode Penelitian Sastra; Sebuah Penjelajahan Awal. Yogyakarta: Pustaka Pelajar.
Garrard, Greg. (2004). Ecocriticsm. USA and Canada: Routlegge.
Glotfelty, Cheryll. dan Harold Fromm (eds). (1996). The Ecocriticsm Reader Landmark in Literary Ecology. Georgia: Universitas of Georgea Press.
K., Juliasih. (2012). “Manusia Dan Lingkungan Dalam Novel Life In The Iron Mills Karya Rebecca Hardings Davis”. Jurnal LITERA, Volume 11, Nomor 1, April 2012. Hlm, 83-97.
Keraf, Sonny A. (2010). Etika Lingkungan Hidup. Jakarta: Kompas.
Kerridge, R and N Sammells. (1998). Writing the Environment : Ecocriticism and Literature. London: Zed Books.
Lombard, Dennys. (2000). Nusa Jawa; Silang Budaya. Jakarta: Gramedia.
Odum, Eugene P. (1994). Dasar-Dasar Ekologi. Yogyakarta: Universitas Gadjah Mada.
Teeuw, A. (2003). Sastra dan Ilmu Sastra. Jakarta:Pustaka Jaya.
Wiyatmi, Else Liliani, dan Dwi Budianto (ed.). 2016. Pendidikan Lingkungan Melalui Sastra. Yogyakarta: PBSI FBS Universitas Negri Yogyakarta.
----------(ed.). (2016). Sastra, Kekuasaan, dan Penyelamatan Lingkungan. Yogyakarta: PBSI FBS Universitas Negri Yogyakarta.
Wuntu, Ceisy Nita. (2015). Perusakan Lingkungan Di Amerika: Sebuah Kajian Ekokritik dalam Karya James Fenimore Cooper The Leathertocking Tales. Disertasi .Yogyakarta: Universitas Gadjah Mada.
Daftar Laman Internet
Anonim, 2014. Sejarah Kentang Indonesia. Dimuat dalam laman http://petanikentangdieng.blogspot.co.id/2014/10/sejarah-kentang-Indonesia.html / hlm. 716-720. Pada 30 Oktober 2014. Diakses 1, April 2017 jam 11:04.
Anonim. 2016. Diskusi Rutin UAD: LSBO Muhammadyah Luncurkan Dan Diskusi Novel“Kailasa”. Dimuat dalam laman Http://www.persmahasiswa.com/514/09/03/2016 diskusi-rutin-uad-lsbo-muhammadiyah-luncurkan-dan-diskusi-novel-kailasa.html. Pada 9 Maret 2016. Diakses pada tanggal 25 Mei 20
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Published
2022-09-20
How to Cite
Rini, W. P. (2022). ANTROPOSENTRISME DALAM NOVEL KAILASA KARYA JUSUF AN KAJIAN EKOKRITIK. Jurnal Nusantara Raya, 1(2), 76–86. https://doi.org/10.24090/jnr.v1i2.6672
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