The Resilience of Madurese Santri in Facing Modernity: A Study of the Indonesian Ngabuleh Tradition
DOI:
https://doi.org/10.24090/ibda.v20i1.5390Keywords:
cultural resilience, Madurese santri, Ngabuleh, social identityAbstract
This article explores the survival strategy of the Madurese Santri in maintaining local traditions in the middle of the incessant currents of modernity. The Ngabuleh tradition that has been institutionalized in the Pamekasan Madurese society is a portrait of how the Madurese Santri experienced the technological advances that affect people’s behavior, especially young people. This tradition serves as a medium for preparing santri who will marry by serving in the Kyai’s residence. This enables them to learn how to prepare the household. Furthermore, the goal is that when they get married, they will be fully ready to settle down physically and mentally. This study uses Bronislaw Malinowski’s structural functionalism theory by placing the Ngabuleh tradition as an integral part of the social system. The persistence of the Ngabuleh tradition is a strategy for inheriting local traditions to the younger generation as well as a strategy for surviving the negative effects of globalization that penetrate regional boundaries to rural areas. Additionally, the Ngabuleh tradition is a way of showing the social identity of the Madurese santri, namely religiosity, integrity, loyalty or obedience, and autonomy. Ngabuleh serves as a strategy of cultural resilience as well as a form of obedience in maintaining and preserving local wisdom.Downloads
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References
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Abidin, Zainal, and Abdul Wahid. 2017. Kiai & Ekonomi: Dialektika Ahli & Praktisi Ekonomi Islam di Madura. Edited by Moh. Afandi. Pamekasan: Duta Media Publishing.
Amrullah, Afif. 2015. “Islam di Madura.” Islamuna: Jurnal Studi Islam 2, no. 1: 56. https://doi.org/10.19105/islamuna.v2i1.654.
Amrullah, Zen, and Akhmad Said. 2020. “Orientasi Khadam Dalam Dunia Pesantren.” Istighna 3, no. 2: 234–50.
Andries, Flavius Floris. 2018. “The Integration of Religion and Culture to Construct Social Identity Through The Pukul Sapu Ritual in Mamala Village, Moluccas.” Jurnal Humaniora 30, no. 1: 92. https://doi.org/10.22146/jh.v30i1.27603.
Azis, Abdul. 2017. “Tinjauan Hukum Islam Terhadap Tradisi Penyediaan Tempat Tinggal Bagi Istri di Madura.” Jurnal Reflektika 13, no. 1: 96–126.
Basri, Hasan. 2017. “Eksistensi Pesantren: Antara Kultivasi Tradisi dan Transformasi Edukasi.” Jurnal MUDARRISUNA: Media Kajian Pendidikan Agama Islam 7, no. 2: 313. https://doi.org/10.22373/jm.v7i2.2367.
Basyit, Abdul. 2017. “Pembaharuan Model Pesantren: Respon Terhadap Modernitas.” Kordinat XVI, no. 2: 293–324.
Beel, David E., Claire D. Wallace, Gemma Webster, Hai Nguyen, Elizabeth Tait, Marsaili Macleod, and Chris Mellish. 2017. “Cultural Resilience: The Production of Rural Society Heritage, Digital Archives and the Role of Volunteers.” Journal of Rural Studies 54: 459–68. https://doi.org/10.1016/j.jrurstud.2015.05.002.
Carlson, L., G Bassett, M Buehring, M Collins, S Folga, B Haffenden, F Petit, J Phillips, D Verner, and R Whitfield. 2012. “Resilience: Theory and Applications.” Decision and Information Sciences Division, Argonne National Laboratory
Chaer, Moh. Toriqul. 2017. “Pesantren: Antara Transformasi Sosial dan Upaya Kebangkitan Intelektualisme Islam.” Fikrah: Jurnal Ilmu Aqidah Dan Studi Keagamaan 5, no. 1: 49–74. https://doi.org/doi:10.21043/fikrah.v5i1.2145.
Chinsinga, Blessings. 2006. “The Interface between Tradition and Modernity.” Civilizations, no. 54: 255–74. https://doi.org/10.4000/civilisations.498.
Daskon, Chandima Dilhani. 2010. “Cultural Resilience-The Roles of Cultural Traditions in Sustaining Rural Livelihoods: A Case Study from Rural Kandyan Villages in Central Sri Lanka.” Sustainability 2, no. 4: 1080–1100. https://doi.org/10.3390/su2041080.
Fahham, Achmad Muchaddam. 2020. Pendidikan Pesantren: Pola Pengasuhan, Pembentukan Karakter dan Perlindungan Anak. Edited by Susanto. Jakarta: Publicia Institute.
Fahmi Arrauf Nasution, Ismail, Miswari Miswari, and Sabaruddin Sabaruddin. 2019. “Preserving Identity through Modernity: Dayah Al-Aziziyah and Its Negotiations with Modernity in Aceh.” Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 3, no. 2: 211– 32. https://doi.org/10.21009/hayula.003.2.06.
Fatoni, Nur. 2011. “Kultur Pesantren: Relasi Kiai, Santri, dan Kitab Kuning.” IBDA` : Jurnal Kajian Islam dan Budaya 9, no. 2: 165–77. https://doi.org/10.24090/ibda.v9i2.37.
Firinci, Yusuf. 2018. “Cultural Resilience within the Era of Globalisation.” Resilience 2, no. 2: 69–84. https://doi.org/10.32569/resilience.446970.
Halim, Abdul. 2018. Sosiologi Politik Etnik: Studi Otoritas dan Demokrasi Lokal Masyarakat Madura. Malang: Intelegensi Media.
Halim, Abdul, Rr. Suhartini, and M. Choirul Arif. 2005. Manajemen Pesantren. Edited by A. Sunarto AS. Yogyakarta: LKiS.
Hariadi. 2015. Evolusi Pesantren: Studi Kepemimpinan Kiai Berbasis Orientasi ESQ. Edited by Abdul Haris. Yogyakarta: LKiS.
Hasan, Nor. 2018. Persentuhan Islam dan Budaya Lokal: Mengurai Khazanah Tradisi Masyarakat Populer. Pamekasan: Duta Media Publishing.
Hefni, Mohammad. 2013. “Islam Madura ( Resistensi dan Adaptasi Tokoh Adat Atas Penetrasi Kyai di Madura ).” Analisis XIII, no. 1: 1–26.
Hernawati, Sari. 2015. “The Kiai’s Moderate Leadership Model in Improving the Quality of Educational Services.” Tawasut 3, no. 1: 1–24. https:// doi.org/10.31942/ta.v3i1.1288.
Hidayat, Ainurrahman. 2012. “Ontologi Relasi dalam Tradisi Budaya Masyarakat Madura.” Nuansa 9, no. 1: 1–24.
Hidayati, Tatik. 2011. “Kompolan: Kontestasi Tradisi Perempuan Madura.” KARSA: Journal of Social and Islamic Culture 19, no. 2: 146–66. http://ejournal.stainpamekasan.ac.id/index.php/karsa/article/view/63.
Jalil, Abdul. 2019. “Resistensi Tradisi Terhadap Modernitas.” Umbara 2, no. 2: 113–26. https://doi.org/10.24198/umbara.v2i2.20451.
Junaedi, Mahfud. 2017. Paradigma Baru Filsafat Pendidikan Islam. Depok: Kencana.
Khalik, Fathol. 2007. “Rokat Bhuju Vis-a-Vis Kompolan (Metamorfosis Elit Madura Pasca Keruntuhan Orde Baru).” KARSA: Journal of Social and Islamic Culture XII, no. 2: 132–48.
Ma’arif, Syamsul. 2010. “Pola Hubungan Patron-Client Kiai dan Santri di Pesantren.” Ta’dib XV, no. 2: 273–96.
Masyhuri, Muhammad. 2015. “Mempertemukan Tradisi dan Modernitas dalam Pendidikan Pesantren di Era Globalisasi.” Tarbiyatuna: Jurnal Pendidikan Islam 18, no. 1: 1–10.
Mu’in, Abdul, and Mohammad Hefni. 2016. “Tradisi Ngabulâ di Madura (Sebuah Upaya Membentuk Keluarga Sakinah Bagi Pasangan Muda).” KARSA: Jurnal Sosial dan Budaya Keislaman 24, no. 1: 109. https://doi.org/10.19105/karsa.v24i1.999.
Muhakamurrohman, Ahmad. 2014. “Pesantren: Santri, Kiai, dan Tradisi.” IBDA`: Jurnal Kajian Islam dan Budaya 12, no. 2: 109–18. https://doi.org/10.24090/ibda.v12i2.440.
Muhammad, Husein. 2019. Islam Tradisional Yang Terus Bergerak. Edited by Muhammad Ali Fakih. Yogyakarta: IRCiSoD.
Nasihin, Husna. 2017. Pendidikan Karakter Berbasis Budaya Pesantren. Edited by Triana Hermawati. Semarang: CV Pilar Nusantara.
Neher, Frank, and Apolllonia Miola. 2016. Culture and Resilience. European Union. https://doi.org/10.1007/978-1-4614-9239-9_3.
Rahman, Ali. 2019. Peningkatan Keterampilan Berbahasa Arab Santri Melalui Pembuatan Rancangan Pembelajaran Berbasis Teknologi Di Pondok Pesantren Nurul Azhar Talaweh Sidrap. Parepare: IAIN Parepare dan Nusantara Press.
Said, Hasani Ahmad. 2011. “Meneguhkan Kembali Tradisi Pesantren di Nusantara.” IBDA’: Jurnal Kajian Islam dan Budaya 9, no. 2: 178–93. https://doi.org/10.24090/ibda.v9i2.38.
Saifuddin, Achmad Fedyani. 2005. Antropologi Kontemporer, Suatu Pengantar Kritis Mengenai Paradigma. I. Jakarta: Prenada Media.
Savran, Billahi, and Idris Thaha. 2018. Bangkitnya Kelas Menengah Santri: Modernisasi Pesantren di Indonesia. Jakarta: Kencana.
Scott, James. 1990. Domination and the Arts of Resistance. Yale: Yale University.
Smyntyna, Olena. 2016. “Cultural Resilience Theory as an Instrument of Modelling Human Response to Global Climate Change.” Riparia 2: 1–20. http://hdl.handle.net/10498/18445.
Susanto, Edi. 2017. “Kepemimpinan (Kharismatik) Kyai dalam Perspektif Masyarakat Madura.” Karsa XI, no. 1: 30–40.
Syarif, Zainuddin. 2017. Dinamisasi Manajemen Pendidikan Pesantren: Dari Tradisional Hingga Modern. Pamekasan: Duta Media Publishing.
Wardi, Moh., and Ismail Ismail. 2018. “Following the Prophet Muhammad Character Through Ngabuleh Tradition in Pondok Pesantren Darul Ulum Banyuanyar Pamekasan.” El Harakah (Terakreditasi) 20, no. 1:49. https://doi.org/10.18860/el.v20i1.4473.
Wasta Utami, Nadia. 2018. “Komunikasi Interpersonal Kyai dan Santri dalam Pesantren Modern di Tasikmalaya, Sebuah Pendekatan Interactional View.” Jurnal Komunikasi 12, no. 2: 141–52. https://doi.org/10.20885/komunikasi.vol12.iss2.art4.
Zamroni, M. 2020. Dialog Kebangsaan: Politik Kebangsaan Sebagai Katalisator di Tengah Polemik Negara. Sidoarjo: Delta Pijar Khatulistiwa.
Zulaili, Iin Nur. 2020. “Modernitas Pesantren dan Kesakralan Pernikahan dalam Upacara Rahmat Pura.” Fikrah 8, no. 1: 99. https://doi.org/10.21043/fikrah.v8i1.7060.
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Published
2022-04-22
How to Cite
Sodiqin, A., & Komala, N. (2022). The Resilience of Madurese Santri in Facing Modernity: A Study of the Indonesian Ngabuleh Tradition. IBDA` : Jurnal Kajian Islam Dan Budaya, 20(1), 76–94. https://doi.org/10.24090/ibda.v20i1.5390
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