A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic Hadiths
DOI:
https://doi.org/10.24090/yinyang.v19i2.9670Keywords:
Mashhur Hadith, feminist, misogynistic hadithAbstract
Hadith serves as the second authoritative source of Islamic teachings after the Qur’an, functioning either to elucidate the Qur’an or to supplement aspects not explicitly addressed within it, thereby guiding the religious practices of Muslims. The Mashhur Hadith is classified as a hadith transmitted by three or more narrators in each level of its chain but does not reach the level of Mutawatir. Despite not achieving the status of Mutawatir, Mashhur Hadiths are considered valid for legal determinations. In contemporary discourse, the term “Mashhur Hadith” extends beyond its technical classification by Hadith scholars to include hadiths that have gained popularity among the general populace (‘inda lisān al-nās), referred to as Mashhur Ghairu Istilahi. This article aims to examine hadiths that are prevalent among feminists, particularly those perceived as misogynistic. Muslim feminists, in their scholarly pursuits, often utilize hadiths as foundational texts. They compile hadiths they believe contradict the principles of gender equality—labeling them as misogynistic—and conduct takhrij studies to critically analyze these hadiths, seeking arguments to support the notion of feminism within Islam.Downloads
References
Al-’Asqalani, Ibn Hajar. 6 Fath Al-Bari. (https://www.carihadis.com/Fathul_Bari_Ibnu_Hajar/2506) (February 6, 2021).
Al-Ghazali, Abu Hamid. “كيمياء السعادة.” http://nahdlatululama.id/blog/2019/05/17/kitab-kimiya-as-saadah-karangan-syekh-imam-al-ghazali/.
Al-Qathathan, Manna. 2013. Pengantar Studi Ilmu Hadits. Jakarta: Pustaka Al-Kautsar.
Dadah. 2018. “Metode Kritik Matan Hadits Misoginis Menurut Fatimah Mernissi.” Diroyah: Jurnal Ilmu Hadits 3(1): 11–18.
Dovel, Emily. 2017. “Gender and Sexuality in Medieval Islamic Mysticism: A Comparative Study of Ibn ‘Arabi and al-Ghazali.” American Journal of Undergraduate Research (AJUR) 14(1): 49–60.
Hadi, Asep. 2014. Memahami Ilmu Hadits. Bandung: Tafakur.
Hairillah, H. 2015. “Kedudukan As-Sunnah Dan Tantangannya Dalam Hal Aktualisasi Hukum Islam.” Mazahib Jurnal Pemikiran Hukum Islam XIV(2): 191–203.
Haitomi, Faisal, and Muhammad Syachrofi. 2020. “Aplikasi Teori Isnad Cum Matn Harald Motzki Dalam Hadis Misoginis Penciptaan Perempuan.” Al-Bukhari Jurnal Ilmu Hadis 3(1): 29–55.
Hakim, Souad. 2021. “Ibn ’Arabi’s Twofold Perception of Woman Woman as Human Being and Cosmic Principle.” The Muhyiddin Ibn Arabi Society. https://ibnarabisociety.org/woman-as-human-being-and-cosmic-principle-souad-hakim/#_edn9.
Hamang, M. Nasri. 2011. “Kehujjahan Hadis Menurut Mazhab Empat.” Jurnal Hukum Diktum 9(1): 93–98.
Hamid, Syamsul Rijal. 2012. Buku Pintar Hadits. Jakarta: Qibla.
Hawassy, Ahmad. 2020. Kajian Tauhid Dalam Bingkai Aswaja. Genggambook.
Ibn Taimiyah, Ahmad bin Abd al-Halim. 1428. Al-Siyasah al-Syar’iyyah Fi Islaḥ al-Ra’iy Wa al-Ra’iyyah. Makkah: Dar ’Ilm al-Fawaid.
Masyhud, Subaidi. 2017. “الشيخ أحمد فوزان وحماسته الجهادية في الدفاع عن جمهورية إندونيسيا الموحدة.” Hikmatuna Journal for Integrative Islamic Studies 3(1): 157–67.
Mernissi, Fatima. 1991. Women and Islam An Historical and Theological Enquiry. Oxford: Basil Blackwell.
Mubarok, Frenky. 2021. “Catatan Kuliah Al-Qur’an Hadits Dalam Teks Dan Konteks Dosen Pengampu Dr. Ja’far Assegaf M.A Pada Program Doktoral UIN Sunan Kalijaga Yogyakarta.”
Muqtada, Muhammad Rizka. 2014. “Kritik Nalar Hadis Misoginis.” Musawa 13(2): 87–98.
Muthahhari, Murtadha. 2015. Filsafat Perempuan Dalam Islam. Yogyakarta: Rausyan Fikr.
Nurkholidah. 2014. “Kritik Hadis Perspektif Gender (Studi Atas Pemikiran Fatima Mernissi).” Holistik 15(01): 77–98.
Nurmila, Nina. 2020. “Metodologi Studi Islam Kontekstual Dalam Menafsirkan Ayat-Ayat Al-Qur’an Tentang Kestaraan Gender.” Ilmu Ushuluddin 7(2): 209–26.
Rozani, Maftah. 2019. “Hadits Ditinjau Dari Kualitas Sanad Dalam Proses Istimbath Hukum.” Jurnal Samawat 03(02): 73–82.
Sauda, Limmatus. 2014. “Hadis Misoginis Dalam Perspektif Hermeneutika Fatima Mernissi.” Jurnal Mutawatir 14(2): 292–308.
Tim Bahtsul Masail Himasal. 2018. Fiqih Kebangsaan Merajut Kebersamaan Di Tengah Kebhinekaan. Lirboyo: Lirboyo Press.
Untung, Syamsul Hadi. 2013. “Telaah Kritis Terhadap Hadis Misoginis.” Kalimah: Jurnal Studi Agama dan Pemikiran Islam II(I): 37–53.
Yuslem, Nawir. 2014. “Kontekstualisasi Hadits Dalam Praktek Keagamaan Masyrakat Global.” Analytica Islamica 3(2): 197–207.
Zakariya, Nur Mukhlish. “Kegelisahan Intelektual Seorang Feminis (Telaah Pemikiran Fatima Mernissi Tentang Hermeneutika Hadits).” Karsa 19(2): 2011.
الخمسي, عبد الرحمن بن ابراهم. معجم علوم الحديث النبوي. بيروت لبنان: دار ابن حزم. https://books.google.co.id/books?id=K59FCwAAQBAJ.
علي نور, زهير عثمان. ابن عدي و منهجه في كتاب الكامل في ضعفاء الرجال - ج 1. Riyadh. 1997: IslamKotob. https://books.google.co.id/books?id=zOkvCwAAQBAJ.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Frenky Mubarok, Suci Muzfirah, Muidatul Faziyah

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.