Ambiguitas tafsir feminis di Indonesia
antara wacana teks dan wacana feminis atas ayat penciptaan manusia
DOI:
https://doi.org/10.24090/yinyang.v15i1.3641Keywords:
Feminism, Tafseer, Creation Verse, Misogynis, Al-Nisâ’ (4): 1Abstract
Interpretation is a major component in providing arguments about gender equality in Islam. Interpretation as an explanation of the Qur'an provides for everyone to form their religious behavior. For example the biased interpretation of surah al-Nisâ (4): 1 which explain about relationship between women and men. Some feminist reviewers in Indonesia respond to these interpretations which resulting in several trends. On the basis of this, this study aims to identify some of the trends generated by feminist reviewers in Indonesia by limiting a number of figures, namely M. Qurasih Shihab, Nasaruddin Umar, Husein Muhammad, Faqihuddin Abdul Kodir, Musdah Mulia, and Zaitunah Subhan by using Gadamer's hermeneutic method. This study found that there were two trends by the feminist reviewers. First, the tendency of interpretation which involves the discourse of the text to find the main idea (world view) of the text, so that the resulting interpretation has a moderate tendency. Second, the tendency of interpretation by involving the discourse of feminism to approach the text (verse), thus producing a new paradigm in the interpretation of misogynistic verses. This tendency is caused by the different set of knowledge used in interpreting the verse. projections of knowledge possessed produce tendencies in interpretation.Downloads
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Azis, Amaeny. (2007). Feminisme Profetik. Yogyakarta: Kreasi Wacana.
Cooke, Miriam. (2001). Women Claim Islam. New York: Routledge.
Doorn-Harder, Pieternella van. (2006). Women Shaping Islam: Indonesian Women Reading the Quran. Urbana: University of Illinois Press.
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Kathîr, Ismâil bin Umar bin. (1999). Tafsîr Al-Qur’an Al-’Aẓîm. Riyâá¸: Dâr al-á¹ayyibah.
Kodir, Faqihuddin Abdul. (2019). Qira’ah Mubadalah. Yogyakarta: IRCiSoD.
Martyn, Elizabeth. (2005). The Women’s Movement in Post-Colonial Indonesia: Gender and Nation in A New Democracy. London: RoutledgeCurzon.
Muhammad, Husein. (2004). Islam Agama Ramah Perempuan Pembelaan Kiai Pesantren. Yogyakarta: LKiS.
Muhammad, Husein. (2019). Fiqh Perempuan: Refleksi Kiai Atas Wacana Agama Dan Gender. Yogyakarta: IRCiSoD.
Mulia, Musdah. (2011). Muslimah Sejati: Menempuh Jalan Islami Meraih Ridha Ilahi. Bandung: Marja.
Parawansah, Khofifah Indar. (2002). “Institution Building: An Efford to Improve Indonesian Women’s Role and Status.†in Women in Indonesia: Gender Equality and Development, edited by K. Robinson and S. Bessel. Singapura: Institute of Southeast Asian Studies.
Qibtiyah, Alimatul. (2009). “Indonesian Muslim Women and the Gender Equality Movement.†Journal of Indonesian Islam 3(1):168–96.
Qibtiyah, Alimatul. (2017). Feminisme Muslim Di Indonesia. Yogyakarta: Suara Muhammadiyah.
Rahman, Fazlur. (2009). Major Themes of the Qur’an. Chicago: University of Chicago Press.
Riá¸Ã¢, Muḥammad Rashîd. (1990). Tafsîr Al-Mannâr. Vol. 2. Mesir: al-Hay’ah al-Miá¹£riyah al-’Ammah li al-Kitâb.
Shihab, M. Quraish. (2001). “Tafsir Al-Mishbah; Pesan, Kesan, Dan Keserasian Al-Quran.†in 4.
de Stuers, Cora Vreede. (1960). The Indonesian Woman: Strunggels and Achievements. Gravenharge: Mouton.
Subhan, Zaitunah. (1999). Tafsir Kebencian: Studi Bias Gender Dalam Tafsir Al-Qur’an. Yogyakarta: LKiS.
Subhan, Zaitunah. (2000). Menggagas Fiqh Pemberdayaan Perempuan. Jakarta: El-Kahfi.
Tong, Rosemarie Putnam. (2010). Feminist Thought: Pengantar Paling Komprehensif Kepada Aliran Utama Pemikiran Feminis. edited by Jalasutra. Yogyakarta.
Umar, Nasaruddin. (1999). Argumen Kesetaraan Jender Perspektif Al-Qur’an. Jakarta: Paramadina.
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Published
2020-05-12
How to Cite
Ghozali, M. (2020). Ambiguitas tafsir feminis di Indonesia: antara wacana teks dan wacana feminis atas ayat penciptaan manusia. Yinyang: Jurnal Studi Islam Gender Dan Anak, 15(1), 75–94. https://doi.org/10.24090/yinyang.v15i1.3641
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