The Fiqh Muamalah Ijtimaiyyah Paradigm in Reconciliation of Religious Conflicts in Jayapura-Papua City
DOI:
https://doi.org/10.24090/ijtimaiyya.v7i1.6775Keywords:
Social fiqh, conflict reconciliation, Religious Harmony Forum, JayapuraAbstract
Efforts to overcome the phenomenon of social conflict between religious communities can actually refer to the universal social values contained in each religion itself. This study intends to identify the paradigm of social-community fiqh in the paradigm of reconciliation of inter-religious conflicts by Religious Harmony Forum, Jayapura City. The value of Islamic universalism and Islamic indigenization in the social-community fiqh paradigm (fiqh muamalah ijtimaiyah) formulated by Abdurrahaman Wahid became the theory of analysis in the discussion of this research. The results showed that there were dimensions of social-community fiqh (fiqh muamalah ijtimaiyah) in the paradigm of inter-religious conflict reconciliation by Religious Harmony Forum Jayapura City. First, the value of Islamic universalism in the socio-religious-based conflict reconciliation paradigm. This can be seen from inclusive religious social values such as tolerance, openness and social care in the dialogue space between interfaith leaders and community leaders regarding inter-religious harmony. Second, the value of Islamic indigenization in the cultural-based conflict reconciliation paradigm. This can be seen from the value of local wisdom that are in line with Islamic teachings in the space of religious and social aspirations. The theoretical implication of this research shows that Islamic religious social valuescan be the basis of the social-community fiqh paradigm in realizing a harmonious social life between religious communities. The limitation of the research is that it has not studied what factors are the obstacles and support for the Jayapura City Religious Harmony Forum in efforts to reconcile conflicts between religious communities.Downloads
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Amirullah, et all. (2022). Pancasila dan Kerukunan Hidup Antar Umat Beragama : Manifestasi Nilai-nilai Pancasila dalam Peran Forum Kerukunan Antar Umat Beragama Kota Jayapura. Inovatif, 7 (1), 197.
———. (2020). “Estabilishing Harmony Between Religions By The Religious Harmony Forum In Papua The Land Of Peace Maqasid Syari’Ah Perspective. Jurnal Diskursus Islam, 8(1),21.
Arifin, Zainal. (2011). Membaca Kembali Akar Konflik Islam-Kristen,” Religió: Jurnal Studi Agama-agama, 1.(1), 94.
Asroni, Ahmad. (2020). Resolusi Konflik Agama: Perspektif Filsafat Perennial. ReLigi: Jurnal Studi Agama-Agama, 16 (1), 66
Dahlan, Moh, et all. (2019). Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia. Al-Ahkam, 29 (2), 167.
Fauza, Nilna. (2018). Fikih Inklusif Dalam Konteks Multikulturalisme Sosial Keagamaan Masyarakat Indonesia. At-Tahdzib : Jurnal Studi Islam dan Muamalah, 6(2), 96-97.
Firdaus, Muh. Anang. (2014). Melacak Peran Forum Kerukunan Umat Beragama (FKUB) di Jayapura. Jurnal Diskursus Islam, 2 (1), 4.
Hadikusuma,Wira (2015).Agama dan Resolusi Konflik (Analisis Terhadap Konflik Keagamaan di Indonesia). Jurnal Ilmiah Syi'ar, 15(1) 2-4.
Ida Bagus Sutra Kartya. (2019). Anggota FKUB Kota Jayapura, Wawancara, Jayapura, 21 April.
Islamy, Athoillah. (2021). Landasan Filosofis dan Corak Pendekatan Abdurrahmad Wahid Tentang Impelementasi Hukum Islam di Indonesia, Al-’Adalah : Jurnal Hukum dan Politik Islam, 6.(1), 69.
———. Athoillah. (2021). Pemikiran Hukum Islam Nurcholish Madjid, Disertasi, Pascasajana Universitas Islam Negeri Walisongo Semarang, 4.
Johari. (2017). Pemikiran Fikih Abdurrahman Wahid dan Kontribusinya dalam Pengembangan Hukum Islam di Indonesia. Disertasi, Pascasarjana Universitas Islam Negeri Sunan Ampel Surabaya,142.
Komar. (2019). anggota KKSS Kota Jayapura, Wawancara, Jayapura, 21 Mei.
Mukhlis, Febri Hijroh. (2016). Teologi Pancasila: Teologi Kerukunan Umat Beragama. Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan, 4 (2),181.
Rohmah, Nurur.(2017). Memahami Fiqh Sosial KH. MA Sahal Mahfudh “Fiqh Sebagai Etika Dan Gerakan Sosial. Jurnal Islam Nusantara, 1(1), 75.
Rofiki, A. Arif. (2018). Integrasi Nilai Kearifan Lokal Dalam Pendidikan Kerukunan Umat Beragama Di Sekolah Dasar/Madrasah Ibtidaiyah (SD/MI) Kota Jayapura. JMIE: Journal of Madrasah Ibtidaiyah Education, 2 (1), 68-69.
Sabara, & Elce Yohana Kodina.(2020). Religious Harmony In The Thought And Practice Of Islamic Religious Groups In Jayapura. Harmoni :Jurnal Multikultural & Multireligius, 19 (2), 299.
Said. (2019). anggota FKUB di Kota Jayapura, Wawancara, Jayapura, 24 April.
Salam, Abdus. (2014). Etika Sosial Gus Dur. Refleksi, 14 (2), 134.
Salman. Muhammad. (2008). Analisis Penyerapan Aspirasi Masyarakat dalam Anggaran Pendapatan dan Belanja Daerah (APBD) Kabupaten Aceh Tamiang. Tesis Universitas Sumatera Utara: Medan, 34.
Siswanto, M. (2022). Islam Kosmopolitan Gus Dur Dalam Konteks Sosio-Keagamaan di Indonesia,” Journal of Islamic Thought and Philosophy, 1 (1),4-6.
Siwanto, Eko. (2019). Sekertaris FKUB di Kota Jayapura, Wawancara, Jayapura, 21 April.
Suratman, Yosua Praditya.(2017). The Internal Conflict Taxonomy In Indonesia That Leads To Proxy War,” Jurnal Pertahanan dan Bela Negara, 1 (1), 43.
Wahid, Abdurrahman. (2006). Islamku Islam Anda Islam Kita Agama Masyarakat Negara Demokrasi. Jakarta; The Wahid Institute, xvii
Yektiningtyas, Wigati. (2017). Papuan-Sentani Local Wisdom as Revealed in Their Traditional Expression. Atavisme, 20 (2),237-238.
Zuldin, Muhamad. (2013). Konflik Agama dan Penyelesaiaannya. Miqot 37 (2), 441-442.
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Published
2022-03-25
How to Cite
Amirullah, A., & Islamy, A. (2022). The Fiqh Muamalah Ijtimaiyyah Paradigm in Reconciliation of Religious Conflicts in Jayapura-Papua City. Ijtimā Iyya Journal of Muslim Society Research, 7(1), 59–72. https://doi.org/10.24090/ijtimaiyya.v7i1.6775
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Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
