Social Media and Collective Identity Movement: Representation of Hizbut Tahrir Subculture in Indonesia
DOI:
https://doi.org/10.24090/icms.2018.1991Keywords:
subculture, representation, group identity, social movementAbstract
Social movement is a tool to achieve the ultimate goal, as well as the media used is as a tool to mobilize amongst people. This article contributes to the understanding of the social movements of the subculture and media cyber, as well as its implications for society on socio-religious movements. Based on qualitative research conducted in 2017 through textual analysis and response of HizbutTahrir members in every discourse by Hizbut Tahrir’s online. Hizbut Tahrir's online issues represent the subculture as a social movement depicting the collective social identity of major issues that related to different countries and general flows. Online media are able to mobilize actors to the grassroots level to reject the policies and concepts of statehood, and even the rejection of non-Muslim government leadership. The issue of this article is how online media influence, construct the identity of certain groups in socio-religious, and political issue.Downloads
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McLuhan, Marshal.,1964. Understanding Media: The Extension of Man. New York: McGraw-Hill Book Company.
Nicholas Gane and David Beer, New Media: The Key Concept, New York, Bergpublisher.
Paul Rabinow, Paul.,1997, The essential of work of Michel Foucault,1954-1984. New York: New Press.
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Rhinegold, H., 1994, The Virtual Community: Homesteading on the Electronic, in Paul Hodkinson, 2005, Identity, Style and Subculture, New York: Berg.
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Rumanti, Maria Assumta., 2002. Dasar-Dasar Publik relation: Teori dan Praktik, Jakarta: Grasindo.
Suneki, Sri., dan Haryono (Juli 2012). Paradigma Teori Dramaturgi terhadap Kehidupan Sosial". CIVIS (FPIPS IKIP PGRI Semarang). no. 2, II: 1.
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Published
2018-04-23
How to Cite
Chakim, S. (2018). Social Media and Collective Identity Movement: Representation of Hizbut Tahrir Subculture in Indonesia. International Conference of Moslem Society, 2, 74–83. https://doi.org/10.24090/icms.2018.1991
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ICMS 2018
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