Building Tolerance Values on the Religious Groups in Islam Based on Intellectual Ta'aruf
DOI:
https://doi.org/10.24090/icms.2018.1860Keywords:
group, relations, ta'aruf (know each other), moderate, intellectualAbstract
The relation in groups within the Muslims is often constrained by the fanatic passion of the members. This is because of the influence of their scholars, teachings and ideology, so that their relationships are limited, exclusive and rigid. The purpose of this article is to provide an offer through the application of intellectual ta'aruf (knowing each other) to all groups in Islam, so that it can provide an objective awareness to all members about the importance of building inter-group relationships in order for Muslims’ unity to be maintained. The Islamic teachings recognize the existence of diverse groups, because their existence is a necessity. However, the existence of the groups should know each other, which is not only based on a mere physical introduction, but it can be better if the introduction is based on elements of intellectualism, thus bringing the form of human consciousness that cannot be separated from the divine values. The intellectual ta'aruf is a means and media relation that can be used as a method to encourage group followers in Islam to be a tolerant, moderate and inclusive society. In this ta'aruf concept, people are expected to be aware of the reason toward the formation of groups, it has high adhesiveness, fanatics, and obstacles in an effort to understand the doctrine carried out by a group that is different from them. If this intellectual ta’aruf can become the basic for each group, they can certainly build the relationships between groups with a comfortable, open, moderate and solid, although they still maintain the habits and characters that live in their respective groups.Downloads
Download data is not yet available.
References
Abdulsyani, Sosiolog, Skema, Teori Dan Terapan, cet. Ke-4 (Jakarta: Bumi Aksara, 2012).
Azhari, Susiknan, “Karakteristik Hubungan Muhammadiyah dan NU dengan Menggunakan Hisab Dan Rukyatâ€, dalam Al Jami’ah, Journal of Islamic Studies, vol. 44, Number 2 (Yogyakarta: IAIN Sunan Kalijaga, 2006).
Az Zuhaili, Wahbah, Tafsir Al Wasith, terj. (Jakarta: Gema Insani, 2013).
Asa, Su’bah, Dalam Cahaya Al Qur’an, Tafsir Ayat Ayat Sosial Politik (Jakarta: Gramedia Pustaka Utama, 2000).
Al Qurthubi, Syaikh Imam, Tafsir Al Qurthubi [17], diterjemahkan dari Al Jami‟ liAhkaam Al Qur‟an, terj. Akhmad Khatib (Jakarta: Pustaka Azzam, 2009),
Ahmad Mustafa Al-Maraghi, Tafsir Al-Maraghi (Semarang : CV Toha Putra , 1986),
Darmadji, Ahmad, Fondasi Pendidikan Islam Multikultural di Indonesia: Analisis Q.S. AlQ.S. Al-ḤujurÄt [49]: 11-13 dalam Tafsir A;l HujurÄt, Ayat 11-13 dalam Tafsir MarÄḥ LabÄ«d,Tafsir Al-Azhar, dan Tafsir Al-Mishbâh: Millah, Vo. XIII, No. 2 Februari 2014.
Bukhori, Imam, Sohih Bukhori, Juz 8, hlm. 10 hadits no. 6011
Gaffar, Abdul Gaffar, Jamaah Ahmadiyah Indonesia (JAI) Dalam Perspektif Kekerasan Negara: Dua Kasus Dari Surabaya Jawa Timur dan Lombok NTB, dalam Jurnal Sosiologi Islam, Vol. 3, No.2, (Surabaya: UIN, 2013).
Harnoko, Darto, “Kerusuhan Situbondo Oktober 1996â€, dalam Patrawidya, vol. 12, Nomor 4, 2011, Yogyakarta.
Johnson, Doyle Paul, Teori Sosiologi, Klasik dan Modern, jlid 1, terj. (Jakarta : Gramedia Pustaka Utama, 1994).
Jamil, Mukhsin, Agama Agama Baru Di Indonesia (Yogyakarta: Pustaka Pelajar, 2008).
Hamdi, Saipul Hamdi, Politik Islah: Re-negoisasi Islah, Konflik, dan Kekuasaan dalam Nahdlatul Wathan Di Lombok Timur, dalam Kawistara, Vol. 1, No. 1, (Yogyakarta: Pascasarjana UGM, 2011).
Munawaroh, Mundiroh Lailatul, Penyelesaian Konflik Sunni-Syi’ah di Sampang Madura, Tesis (Yogyakarta : IAIN Suka, 2014), hlm. 24. Lihat pula Jefri Adi Fianto, Representasi Peristiwa Kerusuhan Sunni Syiah Di Sampang Madura Dalam Foto Foto Di Majalah Tempo Edisi 24 Agusutus 2012- 11 Agustus 2013, dalam Commonline Deparemen Komunikasi, Vol. 4/No. 1.
Muslim, Imam, Shohih Muslim, Juz IV, hlm. 1999, hadits no. 2585.
Nata, Abudin, Peta Keragaman Pemikiran Islam Di Indonesia, Cet. Ke-1(Jakarta: PT Raja Grafindo Persada, 2001).
Maktabah Syamilah, Hadits ini diriwayatkan imam Bukhori dan Imam Muslim, dan telah digunakan pada 34 kitab, baik dalam tafsir qur’an, musnad, maupun al jaami’.
Susanto, Astrid S., Pengantar Sosiologi dan Perubahan Sosial, (Jakarta: Bina Cipta, 1985).
Sumartyas, Suwandi dan Agus Rahmat, Faktor Faktor Yang Mempengaruhi Konflik Sosial, dalam Jurnal Penelitian Komunikasi, Vol. 16, No. 1, Juli, 2013.
Shihab, Quraish, Tafsir Al Mishbah, Pesan, Kesan, dan Keserasian al Qur’an, Cet. I(Jakarta: Lentera Hati, 2003).
Saefuddin, A.M., et al., Desekularisasi Pemikiran, Landasan Islamisasi, cet. I (Bandung: Mizan, 1987).
Suriasumantri, Jujun S., Filsafat Ilmu, Sebuah Pengantar Populer, cet. 2 (Jakarta: Sinar Harapan, 1985).
Muslim, Imam, Shahih Muslim, Juz 4, Hadits nomor 2586.
Steinbach, “Sumber Konflik Dunia Ketiga,†dalam Christoph Bertram, Konflik Dunia Ketiga dan Keamanan Dunia, terjemahan, cet. I (Jakarta: Bina Aksara, 1988).
http://www.scirp.org/journal/psych, http://dx.doi.org/10.4236/psych.2016.74055 , Psychology, 2016, 7, 541- 545, Published Online April 2016 in SciRes, diunduh tanggal 13 Maret 2018
Azhari, Susiknan, “Karakteristik Hubungan Muhammadiyah dan NU dengan Menggunakan Hisab Dan Rukyatâ€, dalam Al Jami’ah, Journal of Islamic Studies, vol. 44, Number 2 (Yogyakarta: IAIN Sunan Kalijaga, 2006).
Az Zuhaili, Wahbah, Tafsir Al Wasith, terj. (Jakarta: Gema Insani, 2013).
Asa, Su’bah, Dalam Cahaya Al Qur’an, Tafsir Ayat Ayat Sosial Politik (Jakarta: Gramedia Pustaka Utama, 2000).
Al Qurthubi, Syaikh Imam, Tafsir Al Qurthubi [17], diterjemahkan dari Al Jami‟ liAhkaam Al Qur‟an, terj. Akhmad Khatib (Jakarta: Pustaka Azzam, 2009),
Ahmad Mustafa Al-Maraghi, Tafsir Al-Maraghi (Semarang : CV Toha Putra , 1986),
Darmadji, Ahmad, Fondasi Pendidikan Islam Multikultural di Indonesia: Analisis Q.S. AlQ.S. Al-ḤujurÄt [49]: 11-13 dalam Tafsir A;l HujurÄt, Ayat 11-13 dalam Tafsir MarÄḥ LabÄ«d,Tafsir Al-Azhar, dan Tafsir Al-Mishbâh: Millah, Vo. XIII, No. 2 Februari 2014.
Bukhori, Imam, Sohih Bukhori, Juz 8, hlm. 10 hadits no. 6011
Gaffar, Abdul Gaffar, Jamaah Ahmadiyah Indonesia (JAI) Dalam Perspektif Kekerasan Negara: Dua Kasus Dari Surabaya Jawa Timur dan Lombok NTB, dalam Jurnal Sosiologi Islam, Vol. 3, No.2, (Surabaya: UIN, 2013).
Harnoko, Darto, “Kerusuhan Situbondo Oktober 1996â€, dalam Patrawidya, vol. 12, Nomor 4, 2011, Yogyakarta.
Johnson, Doyle Paul, Teori Sosiologi, Klasik dan Modern, jlid 1, terj. (Jakarta : Gramedia Pustaka Utama, 1994).
Jamil, Mukhsin, Agama Agama Baru Di Indonesia (Yogyakarta: Pustaka Pelajar, 2008).
Hamdi, Saipul Hamdi, Politik Islah: Re-negoisasi Islah, Konflik, dan Kekuasaan dalam Nahdlatul Wathan Di Lombok Timur, dalam Kawistara, Vol. 1, No. 1, (Yogyakarta: Pascasarjana UGM, 2011).
Munawaroh, Mundiroh Lailatul, Penyelesaian Konflik Sunni-Syi’ah di Sampang Madura, Tesis (Yogyakarta : IAIN Suka, 2014), hlm. 24. Lihat pula Jefri Adi Fianto, Representasi Peristiwa Kerusuhan Sunni Syiah Di Sampang Madura Dalam Foto Foto Di Majalah Tempo Edisi 24 Agusutus 2012- 11 Agustus 2013, dalam Commonline Deparemen Komunikasi, Vol. 4/No. 1.
Muslim, Imam, Shohih Muslim, Juz IV, hlm. 1999, hadits no. 2585.
Nata, Abudin, Peta Keragaman Pemikiran Islam Di Indonesia, Cet. Ke-1(Jakarta: PT Raja Grafindo Persada, 2001).
Maktabah Syamilah, Hadits ini diriwayatkan imam Bukhori dan Imam Muslim, dan telah digunakan pada 34 kitab, baik dalam tafsir qur’an, musnad, maupun al jaami’.
Susanto, Astrid S., Pengantar Sosiologi dan Perubahan Sosial, (Jakarta: Bina Cipta, 1985).
Sumartyas, Suwandi dan Agus Rahmat, Faktor Faktor Yang Mempengaruhi Konflik Sosial, dalam Jurnal Penelitian Komunikasi, Vol. 16, No. 1, Juli, 2013.
Shihab, Quraish, Tafsir Al Mishbah, Pesan, Kesan, dan Keserasian al Qur’an, Cet. I(Jakarta: Lentera Hati, 2003).
Saefuddin, A.M., et al., Desekularisasi Pemikiran, Landasan Islamisasi, cet. I (Bandung: Mizan, 1987).
Suriasumantri, Jujun S., Filsafat Ilmu, Sebuah Pengantar Populer, cet. 2 (Jakarta: Sinar Harapan, 1985).
Muslim, Imam, Shahih Muslim, Juz 4, Hadits nomor 2586.
Steinbach, “Sumber Konflik Dunia Ketiga,†dalam Christoph Bertram, Konflik Dunia Ketiga dan Keamanan Dunia, terjemahan, cet. I (Jakarta: Bina Aksara, 1988).
http://www.scirp.org/journal/psych, http://dx.doi.org/10.4236/psych.2016.74055 , Psychology, 2016, 7, 541- 545, Published Online April 2016 in SciRes, diunduh tanggal 13 Maret 2018
Downloads
Published
2018-04-23
How to Cite
Rohman, A. (2018). Building Tolerance Values on the Religious Groups in Islam Based on Intellectual Ta’aruf. International Conference of Moslem Society, 2, 280–291. https://doi.org/10.24090/icms.2018.1860
Conference Proceedings Volume
Section
ICMS 2018
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
