TRADISI AKADEMIK DALAM KHALAQAH TAFSIR (Orientasi Semantik al-Quran Klasik dalam Diskursus Hermeneutik)
DOI:
https://doi.org/10.24090/maghza.v1i1.699Keywords:
semantik al-qur'an, klasik, hermeneutik, interpretasi, hermeneutika al-qur'anAbstract
This article discusses the Qur’anic semantic within hermeneutic discourse. The classical interpretation of the Qur’an (I-IV H) is set to be the subject matter to be discussed within the framework of hermeneutic. By doing so, the article is expected to contribute to giving a new formulation of the classical interpretation discourse on the Qur’an. Besides, the article is also expected to discover the new theory about Qur’anic hermeneutic which operated in the sphere of text. The classical Qur’anic semantic has shown the contestation which not only did it appear in the sphere of meaning (dilalah), but more deeply in played a dialectics of language between oral notion (al-Qur’an/kalam) and the recipient (khitab al-Qur’an).Downloads
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References
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Wansbrough, John .Qur’anic Studies: Sources and Methods Scriptural Interpretation, Oxford: Oxford University Press, 1977.
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Zayd, Nas}r Ha>mid Abu> . al-Ittija>h al-‘Aql fi> at-Tafsi>r: Dira>sah fi> Qad}iyyah al-Maja>z fi> al-Qur’a>n ‘inda al-Mu’tazilah, Beirut: Markaz as\-S|aqafi> al-‘Arabi>, 1996.
Zayd, Nasr Hamid Abu. Teks Otoritas Kebenaran, terj. Sunarwoto Dema, Yogyakarta; LKiS, 2012.
al-Haddar, Muhsin “Rasionalitas Penafsiran Sahabat dan Tabi’inâ€, Tesis di Pascasarjana UIN Syarif Hidayatullah Jakarta, 2012.
al-Suyuti, Jala>lludi<n. al-Itqa>n fi> ‘Ulu>m al-Qur’a>n , Beirut: Da>r al-Fikr, 1951
al-Ja>biri, Muh}ammad ‘A>bid. Bunyah al-‘A’l al-‘Arabi al-Isla>mi, Beirut: Markaz Dira>sah al- Wihday al-Ara>sbiyyah, 1992.
Al-Sid,Muhammad ‘Ata. Sejarah Kalam Tuhan: Kaum Beriman Menalar al-Qur’an Masa Nabi, Klasik dan Modern Terj. Ilham B. Saenong, Jakarta: Teraju, 2004.
az|-Z|ahabi, Muh}ammad Huseyn at-Tafsi>r wa al-Mufassiru>n, Kairo: Maktabah Wahbah, t.th
az-Zarkasyi>, Badruddi>n Abi> ‘Abdilla>h Muh{ammad Bi>n Baha>dir Bin ‘Abdilla>h, al-Burha>n fi> ‘Ulu>m al-Qur’a>n, jilid II. Beirut: Da>r al-Kutb al-‘Ilmiyyah, 2007
az-Zarqa>ny, Muh}ammad ‘Abdul-‘Az}i>m. Mana>hil al-‘Irfa>n fi> ‘Ulu>m al-Qur’a>n, jilid II. Beirut: Da>r al-Kutub al-‘Ara>bi, 1995.
az-Zuhaylî, Wahbah. Ushûl al-Fiqh al-Isla>mi>, Beirut: Da>r al-Fikr, t.th
Boulatta, Issa J. al-Qur’an Yang Menakjubkan: Bacaan Terpilih dalam Tafsir Klasik Hingga Modern dari Seorang Ilmuan Katolik, terj. Tim Lentera Hati, Jakarta: Lentera Hati, 2008.
Bauer, Karen. Introduction to Aims Method and Context of Qur’anic Exegesis 2,8,9-15th Centuries, Artikel dalam Conference di Institute of Ismaili Studies, October, 2009
Fudge, Bruce. Qur’anic Exegesin In Medieval Islam and Modern Orientalism, Leiden, Koninklijke Brill NV, 2006
Gracia, Jorge J. E. ATheory Of Textuality: The Logic And Epistemology, Albany: State University Of New York Press, 1995.
Hidayat, Komarudin. “Hermeneutical Problems of Religius Languageâ€, dalam jurnal al-Ja>mi’ah,
no. 65, tahun 2000
Kermani, Navid. “From Revelation to Interpretation; Nash Hamid Abu Zayd and The Literary Study of The Qur’a>nâ€, dalam Suha Taji-Farouki (ed), Modern Muslim Intellectuals an the Qur’a>n, London: Oxford University Press, 2004.
Matsna, Moh.Orientasi Semantik al-Zamakhsyari: Kajian Makna Ayat-ayat Kalam, Jakarta: Anglo Media, 2006
Mudzhar, M. Atho’. Membaca Gelombang Ijtihad Antara Tradisi dan Liberasi, Yogyakarta, Titian Ilahi Press, 1998.
Mustaqim, Abdu.l Pergeseran Epistemologi Tafsir, Yogyakarta: Pustaka Pelajar, 2008. Mustaqim, Abdul Aliran-aliran Tafsir, Yogyakarta: Kreasi Wacana, 2005.
Mustaqim, Abdul. Pergeseran Epistemologi Tafsir, Yogyakarta: Pustaka Pelajar, 2008
Mustafa, Mujetaba “Pengaruh al-Qur’an Terhadap Bahasa Arab†dalam jurnal al-Risalah Volume 10 Nomor 2 November 2010.
Oliver Leaman (ed.), The Quran: an Encyclopedia, New York: Routledge, 2006.
Palmer, Richard E. Hermeneutika, Teori Baru Mengenai Interpretasi, Terj. Musnur Hery, Yogyakarta: Pustaka Pelajar, 2003.
Rippin, Andrew. “The Present Status of Tafsir Studiesâ€, dalam The Muslim World, Vol. 72 , 982. Rohmah, Umi “Pengaruh Ilmu Fiqh Terhadap Tafsir al-Qur’anâ€, dalam Jurnal at-Tahri>r: Jurnal Pemikiran Islam, Vol. 6 No. 1 Januari 2006.
Saenong, Ilham B. Hermeneutika Pembebasan: Metodologi Tafsir al-Qur’an Hasan Hanafi,
Jakarta: Teraju, 2002
Setiawan, M. Nur Kholis Liberal Thought In Qur’anic Studies: Tracing Humanities Approach to Sacred Text in Islamic Scholarship, dalam Jurnal al-Jami’ah Vol. 45 No. I, 2007.
Setiawan, M. Nur Kholis al-Qur’an Kitab Sastra Terbesar. Yogyakarta: Elsaq Press, 2006.
Setiawan, Nur Kholis. Pemikiran Progresif Dalam Kajian al-Qur’an, Jakarta: Kencana, 2008 Sumaryono, Hermeneutik, Sebuah Metode Filsafat, Yogyakarta: Kanisius, 1999.
Soleh, Achmad Khudori. “Membandingkan Hermeneutika dan Ilmu Tafsirâ€, dalam jurnal Tsaqafah,
Vol. 7, Nomor 1, April 2011
Sugiyono, Sugeng. Lisa>n dan Kala>m; Kajian Semantik al-Qur’an , Yogyakarta: Suka Press, 2009. Tim Penyususn, Kamus Besar Bahasa Indonesia, Jakarta: Pusat Bahasa Pendidikan Nasional, 2008.
‘U>dah Khali>l Abu> ‘U>dah, at-Tat}awwur ad-Dala>li> Baina Lughah asy-Syi’ri> al-Ja>hili wa al-Lughah al-Qur’a>n al-Kari>m : Dira>sat Dila>liyah Muqa>ranah,, Yordania: Maktabah al-Mana>r, 1985.
Watt, W. Montgomery. Studi Islam Klasik: Wacana Kritik Sejarah, terj. Sukoyo (dkk.,), Yogyakarta: Tiara Wacana, 1999.
Wansbrough, John .Qur’anic Studies: Sources and Methods Scriptural Interpretation, Oxford: Oxford University Press, 1977.
Zayd, Nas}r H{ami>d Abu> Mafhu>m an-Nas{s{: Dira>sah fi> ‘Ulu>m al-Qur’a>n, cet. V, Beirut: Markaz al- S|aqaf>i al-‘Arabi>, 2000.
Zayd, Nasr Hamid Abu Menalar Firman Tuhan: Wacana Majas dalam al- Qur’an Menurut Mu’tazilah, Terj. Abdurrahman Kasdi dan Hamka Hasan, Bandung: Penerbit Mizan, 2003
Zayd, Nas}r Ha>mid Abu> . al-Ittija>h al-‘Aql fi> at-Tafsi>r: Dira>sah fi> Qad}iyyah al-Maja>z fi> al-Qur’a>n ‘inda al-Mu’tazilah, Beirut: Markaz as\-S|aqafi> al-‘Arabi>, 1996.
Zayd, Nasr Hamid Abu. Teks Otoritas Kebenaran, terj. Sunarwoto Dema, Yogyakarta; LKiS, 2012.
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Published
2016-06-15
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Wathani, S. TRADISI AKADEMIK DALAM KHALAQAH TAFSIR (Orientasi Semantik Al-Quran Klasik Dalam Diskursus Hermeneutik). MZA 2016, 1, 93-106.
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