PEMBACAAN EPISTEMOLOGI ILMU TAFSIR KLASIK

Authors

  • Muhamad Ali Mustofa Kamal Universitas Sains Al-Qur’an (UNSIQ), Wonosobo, Jawa Tengah

DOI:

https://doi.org/10.24090/maghza.v1i1.697

Keywords:

penafsiran, al-Qur’an klasik, mufassir, epistemologi, periode penafsiran, rekontruksi

Abstract

This study focuses on the question of the reconstruction of the epistemological interpretation of classical exegesis by offering model mapping study of classical interpretation. The method used is based literary exploratory-qualitative approach. Epistemology of classical interpretation rely solely on aspects of history since the time of the Prophet, his tabi'in and generations before the contemporary era that emphasizes the validity of the interpretation of history rather than on naql aspects than aql aspects (ra'yu). The Reconstruction for methodological interpretation at all times would be covered by the circumstances that surround the commentators. The method will continue to grow with different perspectives of the commentators in the condition and situation with other commentators. Interpretation will continue to move as long as science itself is constantly moving and human culture is not going nowhere.

Downloads

Download data is not yet available.

References

Abu Zaid, Nasr H{amid, Mafhu>m al-Nas} Dira>sah fi> ‘Ulu>m al-Qur’a>n. Beirut: Markaz al-S|aqofi al-Arabi, 2000.

Abu> Muh}ammad al-Mis}ri>, Arsyif Multaqa> Ahl al-Tafsi>r II. vol. I. CD Maktabah Syâmilah. t.t.

al-‘Aridl, ‘Ali Hasan, Sejarah dan Metodologi Tafsir, alih bahasa Ahmad Akram. Jakarta: Rajawalipress, 1992.

al-‘Asqala>ni>, Ibn H{ajar, Tahz\i>b al-Tahz\i>b. vol. VII. t.tp: Mauqi’ Ya’su>b, t.t.

al-Ausi>, ‘Ali>, al-T{abat}aba>’i> wa Manhajuhu fi Tafsi>rih al-Mi>za>n. Teheran:
al-Jumhu>riyyah Al-Isla>miyyah fi> Iran, 1975.

al-Farma>wi>, Abd al-H{ayy, al-Bida>yah fi> al-Tafsi>r al-Maud}u>’i>. Kairo: al-H{ad}arah al-‘Ara>biyyah, 1977.

al-Khat}i>b, Muh}ammad ‘Ajja>j, al-Sunnah Qabl al-Tadwi>n. Kairo: Maktabah Wahbah, 1988.

al-Khu>li>, Ami>n, Mana>hij Tajdi>d fi> Nah}w wa al-Bala>gah wa al-Tafsi>r wa al-Ada>b. Kairo: Maktabah al-Usrah, 2003.

al-Maraghi, Mustofa, Tafsi>r al-Mara>gi>. vol I. Mesir: Maktabah Mushthafa> al-Ba>bi> al-H{alabi>,1946.

Al-Qa>simi>, Mah}a>sin al-Ta’wi>l. Beirut: Da>r al-Kutub al-‘Ilmiyyah, 2003.

al-Qat}t}a>n, Manna>’, Maba>h}is\ fi> ‘Ulu>m al-Qur’a>n. t.tp: Mansyu>ra>t al-‘As}r al-H{adi>s\,1973.

al-Ru>mi>, Fahd Ibn ‘Abd al-Rah}ma>n, Manhaj al-Madrasah al-H{adi>s\iyyah fi> al-Tafsi>r. vol. II. Riyadh: t.p., 1983.

__________, Buh}u>s\ fi> Us}u>l al-Tafsi>r wa Mana>hijuhu>. t.tp: Maktabah al-Taubah, t.t.

al-S{a>lih}, S{ubh}i>, Maba>h}is\ fi> ‘Ulu>m al-Qur’a>n. Beirut: Da>r al-‘Ilm al-Mala>yin, 1988.

al-S{a>bu>ni>, Muh}ammad Ali, al-Tibya>n fi> ‘Ulu>m al-Qur’a>n. Beirut: Alim al-Kutub. cet.1, 1985.

al-Turmuz\i>, Muh}ammad Abu> ‘Isya>. Sunan al-Turmuz\i>. Beirut: Da>r Ih}ya> al-Tura>s\ al-‘Ara>bi>, t.t.

Al-Z|aha>bi, Muh}ammad H{usain, al-Tafsi>r wa al-Mufassiru>n. Beirut: Dar al-Fikr. Jilid 1. cet.ii, 1976.

____________. al-Israiliyat fi al-Quran wa al-Hadits, alih bahasa Didin Hafidudin, Jakarta: Pustaka Litera Antar Nusa, 1987.

____________, al-Isra>iliyya>t fi> al-Tafsi>r wa al-H{adi>s\. Kairo:Da>r al-H{adi>s\, 2005.

____________, Buh}u>s\ fi> ‘Ulu>m al-Tafsi>r. Kairo: Da>r al-H{adi>s\, 2005.

____________, ‘Ilm al-Tafsi>r. Kairo: Da>r al-Ma’a>rif, t.t.

____________, Tadzkirah al-H{uffa>z}. vol. I. Beirut: Da>r al-Kutub al-‘Ilmiyyah, 1998.

Al-Zarkasyi, Imam Badruddin Muh}ammad bin Abdulla>h, al-Burha>n fi> ‘Ulu>m al-Qur’a>n. Kairo: Maktabah Dar al-Tura>s, 1975.

al-Zarqa>ni>, Abd al-‘Az\i>m, Mana>hil al-‘Irfa>n fi> ‘Ulu>m al-Qur’a>n. Kairo: Da>r al-Hadi>s\, 2001.

al-Suyu>t}i> , Jala>l al-Di>n, al-Itqa>n fi> ‘Ulu>m al-Qur’a>n. Beirut: Da>r al-Fikr, t..t.

Ami>n, Ah}mad, Dhuh}a> al-Isla>m. vol. II. Mesir: Maktabah al-Usrah, 1998.

Bint al-Sya>t}i>, al-Tafsi>r al-Baya>ni> li> al-Qur’a>n al-Kari>m. vol. I. Kairo: Da>r al-Ma’a>rif, 1990.

Gusmian, Islah, Khazanah Tafsir Indonesia dari Hermeneutika hingga Ideologi. Jakarta: Teraju, 2002.

Ibn al-Nadi>m, al-Fihris\. Beirut: Da>r al-Ma’rifah, 1978.

Ibn Katsi>r, Tafsi>r al-Qur’a>n al-‘Az}i>m. vol. I. Kairo: Maktabah Aula>d al-Syaikh li al-Tura>ts, 2000.

Kha>lid ‘Abd al-Rah}ma>n al-‘Ak, Us}u>l al-Tafsi>r wa Qawa>’iduhu. Beirut: Da>r al-Nafa>is, 1986.

Kuhn, Thomas S, The Structure of Scientific Revolutions. Chicago: The University of Chicago Press, 1970. Buku didownload format pdf dari http://turkpsikiyatri.org/arsiv/kuhn-ssr-2nded.pdf

Muh}ammad bin Lut}fi> al-S{abba>gh, Lamaha>t fi> ‘Ulu>m al-Qur’a>n wa Ittija>ha>t al-Tafsi>r. Beirut: al-Maktabah al-Isla>mi>, 1990.

Mustaqim, Abdul, Madzahibut Tafsir. Yogyakarta: Nun pustaka. cet 1, 2003.

___________, Epistemologi Tafsir Kontemporer. Yogyakarta: LkiS, 2010.

___________, Pergeseran Epistemologi Tafsir. Yogyakarta: Pustaka Pelajar. cet.1, 2008.

Saeed, Abdullah, Interpreting the Qur’an: towards a contemporary approach. London & New York: Routledge, 2006.


Su’u>d Ibn ‘Abdilla>h al-Fani>sa>n, Ikhtila>f al-Mufassiri>n: Asba>buhu wa A<s\aruhu. Riyad}: Da>r Isybi>liya>, 1997.

Syahrur, Muhammad, al-Kitab wa al-Qur’an: Qira’ah Mu’ashirah. Damaskus: Ahali li al-Nasyr wa al-Tawzi’, 1992.

Syams al-Di>n Ibn Khali>ka>n, Wafia>t al-A’ya>n wa Anba> Ibna> al-Zama>n. vol. III. Beirut: Da>r al-Sa>dir, 1972.

Downloads

Published

2016-05-26

How to Cite

(1)
Kamal, M. A. M. PEMBACAAN EPISTEMOLOGI ILMU TAFSIR KLASIK. MZA 2016, 1, 67-84.