The Rights of Nature in al-Qur’an and Hadith
Study of Animal Welfare and Human Ethics
DOI:
https://doi.org/10.24090/maghza.v6i2.6103Keywords:
Rights of Nature, Human Ethics, al-Quran, HadithAbstract
The purpose of this paper is to find a format that accommodates between human needs, human rights related to nature and the right of nature itself in Quranic and hadith perspectives. By using maudui/tematic interpretation method, the authors found about human ethics is depicted in practical action for all mankind without exception, namely: 1. Appreciating the existence of nature as a fellow creation of God; 2. The wise use of natural resources; 3. Managing the use of natural resources; 4. Prosperate the earth with harmonious interactions; 5. Take care the survival of God s creatures on earth by making efforts to regenerate; 6. Maintain the natural order of the environment as human application of the caliphate function; and 7. Law enforcement for people who do not pay attention to planning; utilization; control; and maintenance; environmental supervision. While Quranic perspective regarding indication of the rights of the nature, including: 1. The right to be respected; 2. The right to a harmonious relationship with fellow creatures; 3. The right to be treated fairly by human beings 4. The right to equal treatment as fellow- creatures of God; 5. The right to worship and obey to God’s command; 6. The right to be rewarded for their existence; 7. The right to grow and develop; 8. The right to seek guidance from God in the form of instinct, to show the function of creation and instinct to survive in life; 9. The right to live within a community (for fauna) and have a leader; and 10. The right to live in pairs.Downloads
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Zakariyya>, F. (2001). al-Tafki>r al-‘Ilmi> , Qa>hirah: Maktabah al-Usrah.
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Abi> Da>ud. (2001). Sunan Abi> Da>ud, Beiru>t: Da>r al-Fikr.
al-Asfaha>ni>, R. (1997). al-Mufrada>t fi> Ghari>b al-Qur’a>n, Riya>d}: Maktabah Naz}ar Mus}t}afa> al-Ba>z.
Badawi, E. M. and Muhammad Abdel Haleem, (2008). Arabic-English Dictionary of Quranic Usage, Leiden, Boston: Brill.
al-Biqa>‘i>, (1995). Naz}m al-Durar, Beirut: Da>r al-Kutub al-‘Ilmiyyah.
Booth, C. (2009). A Motivational Turn for Environmental Ethics, Ethics & The Environment, Bloomington, Vol. 14; 1.
CD Room, Mausu>‘ah al-Hadi>th al-Shari>f, Kutub al-Tis‘ah.
Collicot, J. B. (1989). Instrinct Value, Quantum Theory, and Environmental Ethics, Defense of Lands Ethics, Albany: SUNY Press.
Curry, P. (2007). Ecological Ethics: An Introduction (Malden, Massachusetts: Polity Press.
Derr, T. S. (2000) “Human Rights and the Rights of Nature”, Journal of Markets & Morality 3, no. 2.
Dien, I (2003). “Islam and the Environment: Theory and Practice”, dalam R.C. Foltz, F. M. Denny and A. Baharudin (eds), Islam and Ecology, Cambridge: Harvard University Press.
Emuto, M. (2006) The True Power of Water, Hikmah Air dalam Olah Jiwa, terj. Azam Translator, Bandung: MQ Publishing.
Febriani, N. A. (2014) Ekologi Berwawasan Gender dalam Perspektif al-Quran, Bandung: Mizan.
Hamka, (1983). Tafsir al-Azhar, Jakarta: Panji Mas.
Hawwa>, S. (1989). al-Asa>s fi> al-Tafsi>r, Cairo: Da>r al-Sala>m.
Hill, R.B. (2006). “Think Ecologically, Act Ethically,” Bioscience, Washington: Oct, Vol. 56, Iss. 10.
https://kbbi.web.id/hak.Accessed 18 Agustus 2021.
Ibn H{anbal. (1998). Musnad Ah}mad Ibn H}anbal, Riya>d}: Bait al-Afka>r al-Dauliyyah.
Ibn Isma>’i>l, A. A. M (1998). S{ah}i>h} Bukha>ri>, Riya>d}: Bait al-Afka>r al-Dauliyyah.
Ibn Kathi>r, (1999) Tafsi>r al-Qur’a>n al- ‘Azi>m, Beiru>t: Da>r al-Kutub Ilmiyyah.
Jauhari>, T{. (no year). al-Jawa>hir fi> Tafsi>r al-Qur’a>n al-Kari>m, Beirut: Da>r al-Fikr.
Alikodra, H. S. (2000) Era Baru Konservasi Sumber Daya Alam dan Lingkungan, Membumikan Ekosofi bagi Keberlanjutan Umat, Bogor: IPB Press
Lango, J.W. (2006) “The Ethics of Creativity: Beauty, Morality and Nature in a Proccessive Cosmos”, Charles S Pierce Society. Buffalo: Summer. Vol. 42, Iss. 3.
al-Majlisi>, M. B. (1983). Biha>r al-Anwa>r al-Ja>mi‘ah li Durar Akhba>r al-A’immah al-At}ha>r, Beiru>t: Da>r Ih}ya>’ al-Tura>th al-‘Arabi>.
Mangunjaya, F. M. (2021), Generasi Terakhir, Aktivisme Dunia Muslim Mencegah Perubahan Iklim dan Kepunahan Lingkungan Hidup, Cinere: LP3ES.
Murata, S. (1992). The Tao of Islam, A Sourcebook on Gender Relationships in Islamic Thought, Albany, N.Y, State: University of New York Press.
Muslim, (1993). S{ah}i>h} Muslim, Beiru>t: Da>r al-Fikr.
Naess, A. (1993) Ecology, Community and Lifestyle, Cambridge: Cambridge Uviversity Press, 1993.
al-Nasa>’i>, (1999). Sunan al-Nasa>’i>, Beiru>t: Da>r Ibn H}azm.
Nash, J.A. (1999) On Bioresponsibility dalam Darrel Addison Posey (Ed), Cultural and Spiritual Values of Biodiverity Assesment, London: Intermediate Technology Pub and UNEP.
Nash, R. F. (1989). The Right of Nature, Madison: University of Wincosin Press.
Nasr, H. (2004). Intelegensi & Spiritualitas Agama-agama, transleted by: Suharsono Jogjakarta: Inisiasi Press.
National Geographic Society, (1978). “Powers of Nature”, Washington D.C.
Noer, K. A. (1999). “Menyemarakkan Dialog Agama”, in: Dekonstruksi Mazhab Ciputat, Bandung: Aman Wacana Mulia.
al-Nursi>, S. (1999) al-Mathnawi> al-‘Arabi> al-Nu>ri>, Istanbu>l: Da>r Sozle.
Quinn, D. (1999). Beyond Civilization: Humanity’s Next Great Adventure, New York: Three Rivers Press.
al-Ra}zi>, (1995). Tafsi>r al-Kabi>r wa Mafa>ti>h} al-Ghaib, Beiru>t: Da>r al-Fikr.
Rahman, F. (1999). Major Themes of The Qur’a>n, Kuala Lumpur: Islamic Book Trust.
Rolston, H. (1992) Disvalues in Nature, The Monist.
al-S}afâ, I. (1999). Rasâ’îl Ikhwân al-Shafâ, Beirût: Dâr al-Shâdir.
Sahtouris, E. (1995). “Expanding our Worldview to Other Dimensions”, paper presented in international seminar with the title: “When the Cosmic Cultures Meet Conference”, Washington DC, May 27-29, 13.
--------. (1999) “Living Systems in Evolution,” paper presented in international seminar with the title: “At Home in The Universe: a symposium on the developing dialogue between science and religion” Capetown, South Africa, Desember 1999.
-------- (2000) “Living Systems, The Internet and Human Future,” paper presented in international seminar with the title: “Planet Work, Global Ecology and Information Technology”, San Fransisco Presidio, 13 May 2000.
Session, G. (ed). (1995). Deep Ecology for 21st Century; Reading on the Philosophy and Practice of the New Environmentalism, Boston: Shambala.
Shihab, M. Q. (2004). Tafsir al-Mishbah, Jakarta: Lentera Hati.
--------. (2013). Kaidah Tafsir: Syarat, Ketentuan, dan Aturan yang Patut Anda Ketahui dalam Memahami Ayat-ayat al-Qur’an, Ciputat: Lentera Hati.
Sterba, J. P. (2007). A “Demanding Environmental Ethics for The Future”, Ethics & Environment, Vol. 12, (2).
Weber, M. (1978). Economy and Society, an Outline of Interpretive Sociology, edited by: Guenther Roth and Claus Wittich, Berkeley, Los Angeles, London: University of California Press.
Zakariyya>, F. (2001). al-Tafki>r al-‘Ilmi> , Qa>hirah: Maktabah al-Usrah.
al-Zuh}aili>, W. (1998). al-Tafsi>r al-Muni>r fi> al-‘Aqi>dah wa al-Shari>‘ah wa al-Manhaj Damshi>q: Da>r al-Fikr.
Zumaro, A. (2020). Ekoteologi Islam (Studi Konsep Pelestarian Lingkungan dalam Hadis Nabi Saw, Jogjakarta: UIN Sunan Kalijaga Dissertation.
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Published
2021-12-28
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Febriani, N. A.; Zumaro, A.; Tamam, B. The Rights of Nature in Al-Qur’an and Hadith: Study of Animal Welfare and Human Ethics. MZA 2021, 6, 294-314.
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