Filsafat Kenabian Muhammad Saw. di dalam al-Quran
Penafsiran Terhadap QS. Al-Ahzab 45-46
DOI:
https://doi.org/10.24090/maghza.v6i2.5720Keywords:
Prophetic Philosophy, The Prophets Existence, Al-Ahzab 45-46Abstract
The discussion of Prophetic philosophy was one of the central themes for Muslim philosophers in the Middle Ages. This is because one of the foundations of the Muslim faith is built on trust in God's messengers as recipients and transmitters of divine messages. Therefore, if someone has claimed to be a believer, the consequence that must be accepted is to believe in the existence of Muhammad's prophecy. However, history records the existence of some groups of Muslims in the Middle Ages that have ruled out the role of a prophet. The assumption that underlies them solely rests on the role of human reason which is considered sufficient to lead him to the truth so that the role of prophethood is no longer needed. This paper highlights how the Qur'an explains the concept of Muhammad's prophecy with all the visions and missions it carries. The Qur'an through sura al-Ahzab verses 45-46 has captured some of the prophetic characteristics of Muhammad. The philosophical approach in this research is a concrete effort to understand and explain religious doctrine more logically and systematically. The results of this study indicate that sura al-Ahzab verses 45-46 contain the prophetic message of Muhammad's prophethood, that is his testimony as a messenger who brings good news as well as a warning to people who are in denial of the existence of God. In addition, Muhammad also played a role as a caller for truth and a guide for lost mankind.Downloads
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Al Maraghi, A. M. (1946). Tafsir al Maraghi. Mushtafa al Baby al Halaby.
Al Qurthubi, A. A. M. bin A. bin A. B. (2006). Al Jami Li Ahkam al Quran. Al Resalah Publishers.
Amin, K. (2018). Badawah & Hadarah: Konsep Sosiologi Ibn Khaldun. Jurnal Sosiologi Agama, 12(1), 85. https://doi.org/10.14421/jsa.2018.121, 05
Amrullah, A. M. K. (1987). Tafsir Al Azhar. Kerjaya Printing Industries.
Arikunto, S. (2002). Prosedur Penelitian Suatu Pendekatan Praktek. PT Rineka Cipta.
Ashani, S., Perkasa, R., & Harahap, A. (2021). Trilogi Pemikiran Tasawuf Imam Junaid Al Baghdadi. Syifa Al Qulub: Jurnal Studi Psikoterapi Sufistik, 5(3), 97, 113.
as Sa’di, A. bin N. (2002). Taisir al-Karim al-Rahman Fi Tafsir Kalam al Mannan. Darussalam.
Bin Has, Q. A. (2019). Rasionalitas Kenabian Menurut Fakhrudin al-Razi. Tasfiyah, 3(2), 35. https://doi.org/10.21111/tasfiyah.v3i2.3497
Faris, A. bin. (2002). Maqayis al-Lughah. Ittihad al-Kitab al Arab.
Fransiskus Borgias. (2004). Perjumpaan Sains dan Agama, dari Konflik ke Dialog. Mizan.
Haddade, H. (2020). Dimensi profetik nabi muhammad saw. Dalam berdakwah (analisis terhadap QS. Al Ahzab/33:45-46). Tafsere, 8, 5.
Hajam. (2014). Paham Kenabian Dalam Tasawuf Falsafi Ibn Arabi dan Relevansinya Terhadap Paham Keagamaan. Al Qalam, 31.
Jumah, Ali. (2009). Al Biah wa al-Hifaz Alaiha min Manzur Islami. Al Wabil al Shayyib Li Intaj Wa At Tawzi.
Manzhur, A. I. (1971). Lisan al Arab. Dar Sadir.
Mudhiah, K. (2015). Konsep Wahyu Al Qur’an dalam Perspektif Nasr Hamid abu Zaid. Jurnal Hermeneutik, 9(1), 91, 114.
Muhatadi, A. S. dan A. S. (2003). Metode Penelitian Dakwah. Pustaka Setia.
Muniroh, B. (2018). Akal dan Wahyu. Aqlania, 9(1), 41. https://doi.org/10.32678/aqlania.v9i01.2062
Muzhiat, A. (2019). Historiografi Arab Pra Islam. Tsaqofah, 17(2), 129. https://doi.org/10.32678/tsaqofah.v17i2.3189
Pratama, F. (2018). The History Of Thought: Philosophy In The View Of Muslim Philosophers Of The Middle Ages. Jurnal Istoria, 14(2).
Qosim Nursheha Dzulhadi. (2014). Al Farabi dan Filsafat Kenabian. Kalimah, 12(1), 123–136.
Rahardjo, M. D. (1997). Ensiklopedi al Quran.
Shihab, M. Q. (2007). Ensiklopedia al Quran Kajian Kosakata. Lentera Hati.
Somantri, A. (2017). Implementasi AL-Qur’an Surat An-Nahl Ayat 125 Sebagai Metode Pendidikan Agama Islam (Studi Analisis al-Qur’an Surah An-Nahl Ayat 125). Jurnal UNSIKA Pendidikan Pascasarjana Magister PAI, 2, 52, 66.
Tamrin, A. (2019). Relasi Ilmu, Filsafat dan Agama Dalam Dimensi Filsafat Ilmu. SALAM: Jurnal Sosial Dan Budaya Syari, 6(1), 71, 96. https://doi.org/10.15408/sjsbs.v6i1.10490
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Published
2021-12-24
How to Cite
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al-Ma’mun, H. Filsafat Kenabian Muhammad Saw. Di Dalam Al-Quran: Penafsiran Terhadap QS. Al-Ahzab 45-46. MZA 2021, 6, 189-203.
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