Sikap Sayyid Qutb terhadap Tafsir Ilmi
DOI:
https://doi.org/10.24090/maghza.v6i2.4569Keywords:
Sayyid Qutb, tafsir ilmiAbstract
The modern era is a time when the interpretation of ilmi develops so rapidly. The appearance of this style of interpretation cannot be separated from the supporters or those who reject it. At this time also, many researchers and even scholars debated the views of Sayyid Qutb on the ilmi interpretation. This article seeks to examine and reveal how Sayyid Qutbs views on the tafsir ilmi style and how he interpreted the kauniyah verses. This type of research includes library research (library research) with a qualitative research approach. The main source of this research is his tafsir book Fi Zilal al Quran. This article then shows the conclusion that Sayyid Qutb is inconsistent between his theory and practice. In interpreting the kauniyah verses, Qutb repeatedly referred to scientific theory as a non-final meaning. Al Quran as an absolute essence, should not be subject to the results of scientific discoveries that are relative. However, it turned out that Qutb also used scientific theory in his interpretation to gain a better understanding.Downloads
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References
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al Qardawi, Y., 2000. Kaifa Nataamal maa al-Quran al Adzim. Dar al Shuruq, Mesir.
al Rumi, F., 1997. Ittijahat al-Tafsir Fi al Qarni al-Rabi Ashar. al Resalah Publishing, Beirut.
al Rumi, F., 1983. Manhaj al Madrasah al Aqliyyah al Hadithah fi al-Tafsir. Muassasah al Risalah, Riyad.
al Sabagh, L., 1990. Lamahat Fi Ulum al-Quran wa Ittijahat al Tafsir. al Maktabah al Islami, Beirut.
al Dhahabi, n.d. al Tafsir wa al Mufassirun, 2nd ed. Maktabah Wahbah, Kairo.
Aliyah, S., 2013. Kaedah Kaedah Tafsir Fi Zhilaali al Quran. JIA XIV.
al Muhtasib, 1982. Ittijahat al Tafsir Fi al Asr al Rahin. Maktabah Al Nahdah al Islamiyah, Oman.
Amri, M.A., 2017. Epistimologi Tafsir Ilmi Kementrian Agama RI Dalam Penafsiran Penciptaan Manusia (Skripsi). UIN Sunan Kalijaga, Yogyakarta.
Aravik, H., 2018. Pemikiran Ekonomi Sayyid Qutb. Islam. Bank. 3.
Bahnasawi, S., 2004. Butir-Butir Pemikiran Sayyid Quthb. Gema Insani, Jakarta.
Fikriyati, U., 2013. Tafsir Ilmi Nusantara; Antara Kepentingan Ideologis dan Kebutuhan Pragmatis (Menimbang Tafsir Karya Ahmad al-Baiquni). J. Al-Burhan XIII.
Hasani, A., 2016. Kontradiksi Dalam Konsep Politik Islam Eksklusif Sayyid Quthb. Episteme 11.
Muchlisin, A.R., Nisa, K., 2017. Geliat Tafsir Ilmi di Indonesia dari Tafsir an Nur Hingga Tafsir Salman. Millati 2.
Muhajirin, 2017. Sayyid Qutb Ibrahim Husain Asy Syazali (Biografi, Karya dan Konsep Pemaparan Kisah Dalam al Quran). Tazkiya 18.
Penyusun, T., 2018. Pedoman Penulisan Skripsi Institut Dirosat Islamiyah Al Amien Prenduan. IDIA Press, Sumenep.
Purwati, F., 2018. Metode Tafsir Ilmi Kementrian Agama (Skripsi). UIN Sultan Maulan Hasanuddin, Banten.
Qutb, S., 2003. Fi Zilal al Quran. Dar al Shuruq, Beirut.
Rosadisastra, A., 2007. Metode Tafsir Ayat-Ayat Sains dan Sosial, 1st ed. Amzah, Jakarta.
Rubini, 2016. Tafsir Ilmi. J. Komun. Dan Pendidik. Islam 5.
Shihab, M.Q., 2014. Membumikan al-Quran Fungsi dan Peran Wahyu Dalam Kehidupan Masyarakat. Mizan Media Utama, Bandung.
Siregar, A.B.A., 2017. Analisis Kritis Terhadap Tafsir Fi Dzilal al Quran Karya Sayyid Qutb. Ittihad I.
Ushama, T., 2000. Metodologi Tafsir al Quran. Riora Cipta, Jakarta.
Yatim, B., 2014. Sejarah Peradaban Islam. Rajawali Pers, Jakarta.
Yusron, M., 2006. Studi Kitab Tafsir Kontemporer. TH Press, Yogyakarta.
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Published
2021-12-27
How to Cite
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hasfifin, hasfifin09. Sikap Sayyid Qutb Terhadap Tafsir Ilmi. MZA 2021, 6, 239-253.
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