Muhammad dan Orisinalitas Al-Quran dalam Pandangan Abraham Geiger
DOI:
https://doi.org/10.24090/maghza.v6i1.4547Abstract
Among the interest in the study of Muhammad and the Quran was born from the Orientalists. Including the Orientalists who were very influential on this study was Abraham Geiger. From this research, it is found that Geiger has a view that tends to be contrary to that of Muslim scholars in general. Where Geiger views that Muhammad was someone who had tried to bring up the Quran because it was influenced by the Jewish culture that already existed in the Arab region at that time. Geigers opinion is based on several facts that he put forward, which include: When Muhammad carried out his mission in Medina, Muhammad was dealing with Jews who had long had a strong influence on the local community and Muhammad had close relations with Jews. in the area. This fact is then reinforced by Geigers findings in the Qur'an which are indicated to be taken from the Jewish tradition, such as the discovery of 14 vocabulary words of the Koran which tend to be the same as Jewish dogma, the discovery of doctrinal concepts that indicate the adaptation of the Qur'an from the Jews. and the stories in the Koran that tend to be in line with Jewish teachings.Downloads
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Al-Athar, M. S. (2010). Al Mujam Al Mufahras li Al-Fadhil Quran. Darul Fikr.
Amri, M. (2018). Sejarah, Teologi, dan Kebudayaan Yahudi. Glosaria Media.
Anshori, M. (2018). Tren-Tren Wacana Studi Al-Quran dalam Pandangan Orientalis di Barat. 4(1), 32.
Departemen Agama RI. (1987). Ensiklopedi Islam Indonesia. Depag.
Gibb, H. A. R., & Kramers, J. H. (1974). Shorter Encyclopedia of Islam. EJ. Brill.
Habibudin, & Ihdi Aini. (2020). Al-Quran dalam Kacamata William Montgomery Watt. Al-Fawatih: Jurnal Kajian Al-Quran dan Hadis, 1(1).
Heschel, S. (1998). Abraham Geiger and the Jewish Jesus. The University of Chicago Press.
Husna, N. (2017). Abraham Geiger; Pengaruh Ajaran Yahudi Dalam Al-Quran. Jurnal Cakrawala: Kajian Manajemen Pendidikan Islam dan Studi Islam, 1(2), 18.
Kurdi, K. (2017). Pandangan Orientalis Terhadap Al-Quran (teori Pengaruh Al-Quran Theodor Nöldeke). Religia, 14(2). https://doi.org/10.28918/religia.v14i2.89
Munawir, M. (2014). Konsep Kenabian menurut Ibnu Khaldun (Telaah Korelasi Kemaksuman dan Kemanusiaan Nabi Muhammad SAW). Jurnal Penelitian Agama, 15(1), 116–132. https://doi.org/10.24090/jpa.v15i1.2014.pp116-132
Munawwir, A. W. (1997). Kamus Al-Munawwir Arab-Indonesia Terlengkap. Pustaka Progressif.
Muzayyin, M. (2017). Al-Qur’an Menurut Pandangan Orientalis (studi Analisis Teori Pengaruh Dalam Pemikiran Orientalis). Jurnal Studi Ilmu-ilmu Al-Quran dan Hadis, 16(2), 203. https://doi.org/10.14421/qh.2015.1602-04
Parwanto, W. (2019). Pemikiran Abraham Geiger Tentang Al-Quran (studi Atas Akulturasi Linguistik, Doktrin Dan Kisah Dalam Al-Quran Dari Tradisi Yahudi). Jurnal Ilmiah Ilmu Ushuluddin, 18(1), 50. https://doi.org/10.18592/jiiu.v18i1.2573
Saifullah. (2020). Orientalisme Dan Implikasi Kepada Dunia Islam. Jurnal Mudarrisuna, 10(2).
Shihab, A. (2004). Membedah Islam di Barat. Gramedia Pustaka Utama.
Shihab, M. Q. (2002). Tafsir Al-Misbah: Pesan, kesan, dan keserasian Al-Quran Jilid 10. Lentera Hati.
Sudarman, S. (2017). Identitas Dan Karakteristik Nabi-Nabi Israel Dalam Perjanjian Lama. Kalam, 6(2), 297. https://doi.org/10.24042/klm.v6i2.408
Sujati, B. (2018). Kewahyuan Nabi Muhammad Dalam Pandangan Orientalis. Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam, 6(1). https://doi.org/10.24235/tamaddun.v6i1.2478
Suryadilaga, M. A. (2011). Kajian atas Pemikiran John Wansbrough tentang Al-Quran dan Nabi Muhammad. TSAQAFAH, 7(1), 89. https://doi.org/10.21111/tsaqafah.v7i1.109
Taufikurrohman. (2020). Pemikiran Abraham Geiger Perpektif Al-Quran. Al-Mubarak: Jurnal Kajian Al-Quran dan Tafsir, 5(2).
Waraq, I. (1998). The Origins of the Koran. Prometheus book.
Wasik, Moh. A. (2016). Islam Agama Semua Nabi Dalam Perspektif Al-Quran. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 17(2), 225. https://doi.org/10.14421/esensia.v17i2.1289
Zulaiha, E. (2017). Fenomena Nabi Dan Kenabian Dalam Perspektif Alquran. Al-Bayan: Jurnal Studi Ilmu Al- Quran dan Tafsir, 1(2), 149–164. https://doi.org/10.15575/al-bayan.v1i2.1599
Zulhamdani. (2017). Interaksi Al-Quran Dengan Tradisi Pra-Quranik Kritik Atas Pemikiran Abraham Geiger Terhadap Imitatif Al-Quran. Jurnal Tafsere, 5(1).
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Published
2021-12-23
How to Cite
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Mahfudin, M. Muhammad Dan Orisinalitas Al-Quran Dalam Pandangan Abraham Geiger. MZA 2021, 6, 135-150.
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