Simbolisasi Warna dalam Al-Quran
DOI:
https://doi.org/10.24090/maghza.v5i1.3638Keywords:
Symbols, Colors, Al-Qur'anAbstract
This article aims to discuss the symbolization of colors in the Qur'an. In the article, the symbolism of colors in the Qur'an is discussed using the thematic interpretation theory pioneered by Abdul Hay al-Farmawi. Through this thematic interpretation, theory found 6 colors found in the Koran, namely red, yellow, green, blue, black, and white scattered in 33 ayat contained in 22 surahs by mapping the results of research using thematic analysis techniques. The results of color research in the Qur'an are expressions that are marked with color in various forms of lafadz as a symbol to describe certain objects in a situation, situation, place, and nature of the object. First, read as a symbol of the beauty of nature. Second, yellow is a symbol of the image of humans in the world. Third, green is a symbol of fertile earth. Fourth, blue as a symbol of the human condition on the Day of Judgment. Fifth, black is a symbol of human images on the Day of Judgment. Sixth, white is a symbol of a human image when in heaven. The existence of this article shows that color is a simple but meaningful symbol hidden in the Qur'an which needs to be studied.Downloads
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Baedhowi. (2009). Antropologi Al-Qur’an. Yogyakarta: LKiS.
Baker, A. H. (1977) Manusia Dan Simbol Dalam Bunga Rampai Tentang Filsafat Manusia. Jakarta: Gramedia.
Baqi, M. (1971). Al-Mu’jam Al-Mufahras Li Al-Faadz Al-Qur’an Al-Karim. Dar Al-Fikr.
Dillistone, F. W. (2006). The Power Of Symbols. Yogyakarta: Kanisius.
Farmawi, A. (2002). Metode Tafsir Maudhu’i Dan Cara Penerapannya. Bandung: Pustaka Setia.
Hartman, T. (2004). The Color Code. Batam: Interaksara.
Katsir, I. (2012). Ringkasan Tafsir Ibnu Katsir. Jakarta: Gema Insani.
———. (2009). Tafsir Al-Qur’an Al-’Adzim. Jakarta: Pustaka Imam Sayfi’i.
Kauma, F. (2004). Tamsil Al-Qur’an. Yogyakarta: Mitra Pustaka.
Khansa, F. (t.t.) “Pengaruh Cahaya Matahari Dalam Pembentukan Klorofil Daun Sebagai Indikator Kandungan Air Pada Tanaman,â€.
Mandzur, I. (t.t). “Lisan Al-Arab.†Beirut: Dar Al-Misriyyah.
Maraghi, A. (1992). Tafsir Al-Maraghi. Semarang: CV. Toha Putra.
Masiming, A. Harisah Zulfitria. (2008) “Persepsi Manusia Terhadap Tanda,Simbol Dan Spasial.†Februari 6.
Maulana, A. (2011). Kamus Besar Bahasa Indonesia. Yogyakarta: Absolut.
Meilani. “Memahami Warna Melalui Teori Prang Color.†Memahami Warna Melalui Teori Prang Color (Blog), 25 Agustus 2015. https://dkv.binus.ac.id/2015/08/26/memahami-warna-melalui-teori-prang-color-wheel/.
Muhammad, A. (t.t.) Zaad Al-Masir Fi Ilmi Al-Tafsir. Al-Maktabah Al-Islami.
Mutahar. (2005 ). “Kamus Mutahar Arab - Indonesia.†Jakarta: Hikmah.
Qurthubi, A. (2009). Al-Jami’u Li Ahkami Al-Qur’an. Vol. 12. Jakarta: Pustaka Azam,.
Rahmanto, Budiono. “Simbolisme Dalam Seni,†1992.
Shihab, M. Q. (2002)Tafsir Al-Misbah, “Kesan, Pesan, Dan Keserasian Al-Qur’an.†Vol. 10. Jakarta: Lentera Hati.
———. (2002). Tafsir Al-Misbah, “Kesan, Pesan, Dan Keserasian Al-Qur’an.†Vol. 7. Jakarta: Lentera Hati.
Solikhati, S. (2017). “Simbol Dalam Keagamaan Islam Dan Ideologi Televisi.†Juli-Desember 02.
Struthers, J. (2008)Terapi Warna (Cara Praktis Menggunakan Warna Untuk Menyembuhkan Dan Meningkatkan Kualitas Hidup). Yogyakarta: KANISIUS.
Sugiyono, S. (2009). Lisan dan Kalam “Kajian Semantik al-Qur’an.†Yogyakarta: UIN Suka Press.
Utami, A. (2012) “Hadis Tentang Hereditas Warna Kulit (Studi Ma’anil Hadis).†Universitas Islam Negeri Sunan Kalijaga.
Yahya, H. (2005). Cita Rasa Seni Warna Ilahi. Bandung: Dzikra.
Zuhaili, W. (2013). Tafsir Al-Wasith. 2. Jakarta: Gema Insani.
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Published
2020-12-24
How to Cite
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Hidayat, H. Simbolisasi Warna Dalam Al-Quran. MZA 2020, 5, 36-50.
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