Al-Quran Dalam Perspektif Masyarakat Islam Kejawen dan Implikasinya dalam Kehidupan Praksis

(Studi Komunitas Bonokeling di Desa Pekuncen Kecamatan Jatilawang Kabupaten Banyumas)

Authors

  • Intan Novelia IAIN Purwokerto

DOI:

https://doi.org/10.24090/maghza.v4i1.2839

Keywords:

Javanese Islam, The Qur’an, Salat, Aurat

Abstract

This article discusses the Qu’ran from the perspective of the Kejawen Islamic community and its implications in the lives of praxis. This research is a type of field research with the theory of social construction from Peter L. Berger that emphasizes the meaning and a shared-interpretation constructed in community networks. The results showed that the syncretic Kejawen Bonekeling Islamic community had its own views and beliefs about the Qur'an, not as a way of life like Muslims, but as a holy book that would be asked by angels in the grave. This view has implications for their lives. They understand the teachings of Islam in the Qur'an, such as prayer and aurat, different from Muslims in general. Prayer as sembahyang is interpreted as doing good to fellow human beings, getting along well, helping each other to help and protect the traditions of their ancestors. While regarding aurat, they do not have boundaries that must be covered, but they emphasize that the most important thing is to improve themselves first to become a good human being

Downloads

Download data is not yet available.

References

Abu Zayd, N. H. (1993). Mafhūm al-Nash: Dirāsāt fī ‘Ulūm al-Qur’ān. Kairo: al-Hay’ah al-Mishriyyah al-‘Āmmah li Alkitāb.
Azmyannajah, G. (2016). Penafsiran Ayat-Ayat Tentang Aurat Dalam Al-Qur’an (Studi Komparatif Tafsir Al-Misbab dan Al-Azhar) (Skripsi). Fakultas Ushuluddin UIN Sunan Kalijaga, Yogyakarta.
Berger, P. L. (1991). Langit Suci :Agama Sebagai Realitas Sosial. Jakarta: LP3ES.
Berger, P. L., & Luckman, T. (2012). Tafsir Sosial Atas Kenyataan Risalah Tentang Sosiologi Pengetahuan (H. Basari, Trans.). Jakarta: LP3ES.
Izutsu, T. (1995). Etika Keberagaman dalam Al-Qur’an. Jakarta: Pustaka Firdaus.
Khalim, S. (2011). Salat dalam Tradisi Islam Kejawen. Sabda, VI(1), 7.
Muslim, S. (2018). Memasyarakatkan Alqurandi Era Globalisasi. Yogyakarta: MUI Gunung Kidul.
Muttaqin, A. (2017). Sejarah Islamisasi Banyumas [Penelitian]. Purwokerto: IAIN Purwokerto.
Nawawi, N. (2015). Tradisi Unggahan Sebagai Transformasi Agama, Sosial dan Budaya [Penelitian]. Purwokerto: IAIN Purwokerto.
Poerwadarminta. (1984). Kamus Umum Bahasa Indonesia. Jakarta: PN Balai Pustaka.
Purwana, B. H. S. (2015). Sistem Religi Komunitas Adat Bonokeling, di Desa Pekuncen, Kecamatan Jatilawang, Kabupaten Banyumas. Yogyakarta: Kepel Press.
Sesee, M. S. (2016). Aurat Wanita dan Hukum Menutupnya Menurut Hukum Islam. Jurnal Al-Maiyyah, IX(2).
Tajuddin, Y. (2014). Walisongo Dalam Strategi Komunikasi Dakwah. Addin, VIII(2), 365.

Downloads

Published

2019-06-24

How to Cite

(1)
Novelia, I. Al-Quran Dalam Perspektif Masyarakat Islam Kejawen Dan Implikasinya Dalam Kehidupan Praksis: (Studi Komunitas Bonokeling Di Desa Pekuncen Kecamatan Jatilawang Kabupaten Banyumas). MZA 2019, 4, 108-122.