Al-Quran dan Epistemologi Pembebasan
Eksplorasi Interpretasi Jamal al-Banna atas Hikmah
DOI:
https://doi.org/10.24090/maghza.v3i2.2132Keywords:
Jamal’s interpretation of ḥikmah, new Islamic systematic knowledge, Quranic revolution, critical discourse analyzeAbstract
This article tries to explore Jamal's interpretation of ḥikmah in the Quran. Beside the discourse of ḥikmah still being polemic, Jamal’s decision to lay ḥikmah into fundamental place upon his broad thought is an obvious factor why they were chosen herein. One could catch the later through how Jamal in his interpretation had parallelized ḥikmah with Syafii’s particular word, qiyÄs. Jamal criticized Syafii’s interpretation in relation to ḥikmah which state that ḥikmah was not anything except sunnah. On another hand, he also put his construction of ḥikmah into what he called as new Islamic systematic knowledge, al-mandhumah al-jadidah li ma’rifat al-Islamiyyah. He regretted fiqh which had made many Moslems being oppressed either in thought or physic and subsequently proposed ḥikmah as the change of fiqh as the third source of new Islamic systematic knowledge. In time, there are two critical points concerning Jamal’s interpretation and the oppressed, those are Jamal’s status as a labor activist and Quranic revolution as the giant project. The article is, thus, plagued to analyze what actually Jamal desired through his interpretation regarding the new source, the Quranic revolution, and labor activist. The frame of critical discourse analysis of Van Dijk felt suitable to be employed herein.Downloads
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References
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Banna, Hasan, Al-Ma’ṣurat, Jakarta: Mizan Pustaka, 2001.
Banna, Jamal, Rūḥ al-IslÄm, Kairo: Kutub Arabia.
Banna, Jamal, Al-IslÄm wa Ḥurriyat al-Fikr, Beirut: Dar al-Kutub al-Ilmiyah, 1999.
Banna, Jamal, Al-Mar’ah al-Muslimah baina TaḥrÄ«r al-Qur’Än wa TaqyÄ«d al-FuqahÄ, Kairo: Kutub Arabia.
Banna, Jamal, Manhaj al-IslÄm fi HuqÅ«q al-InsÄn, Kairo: Kotob Arabia.
Banna, Jamal, Manifesto Fiqih Baru 1: Memahami Diskursus al-Quran, terj. Hasibullah Sastrawi dan Zuhairi Misrawi, Jakarta: Penerbit Airlangga, 2008.
Banna, Jamal,Revolusi Sosial Islam: Dekonstruksi Jihad dalam Islam, terj. Kamran A. Irsyadi, Yogyakarta: Pilar Media, 2005.
Banna, Jamal, TajdÄ«d al-IslÄm wa I’Ädatu Ta’sÄ«s Manẓumatal-Ma’rifah al-IslÄmiyah, Beirut: Dar al-Kutub al-’Ilmiyyah, 2005.
Banna, Jamal, Taá¹£wÄ«r al-Qur’Än, Kairo: Kotob Arabia.
Eriyanto, Analisis Wacana: Pengantar Analisis Teks Media, Yogyakarta: LKIS, 2001.
Geertz, Clifford, Islam Observed: Religious Development in Marocco and Indonesia, London: The University of Chicago Press, 1971.
Ghonim, Muhammad Salman, Kritik Ortodoksi: Tafsir Ayat Ibadah, Politik, dan Feminisme, terj. Kamran Asad Irsyadi, Yogyakarta: LKIS, 2000.
Madigan, Daniel The Qur’an’s Self-Image: Writing and Authority in Islam’s Scripture, New Jersey: Princeton University Press, 2001.
Mahmudah, “Pemikiran Jamal tentang Pembagian Waris Anak Perempuan dalam Buku al-Mar’ah al-Muslimah Baina Tahrir al-Qur’an wa Taqyid al-Fuqaha’ â€, Skripsi Fakultas Syariah UIN Sunan Ampel Surabaya, 2014.
Mahzar, Armahedi, Islam Masa Depan, Bandung: Penerbit Pustaka, 1993.
Suseno, Frans Magnis, Pemikiran Karl Marx: Dari Sosialisme Utopis ke Perselisihan Revisionisme, Jakarta: Gramedia Pustaka, 1999.
Syariati, Ali, Ideologi Kaum Intelektual: Suatu Wawasan Islam, terj. Syafiq Basri dan Haidar Bagir, Bandung: Mizan Pustaka, 1993.
Turner, Bryan S., Weber and Islam: A Critical Studies, London, Routledge, 1974.
Zamzami, Muhammad, Dari Rekonstruksi Epistemologis Studi Keislaman Menuju Teologi Humanis: Analisis Pemikiran Jamal al-Banna, Disampaikan pada acara AICIS XII di Surabaya 5 – 8 Nopember 2012.
Zamzami, Muhammad, “Islam sebagai Agama dan Umat: Analisa Pemikiran Kenegaraan Jamal al-Bannaâ€, Teosofi, Vol. 1, No. 1, 2011.
Zamzami, Muhammad,“Teologi Humanis Jamal al-Banna: Sebuah Rekonstruksi Epistemologis Studi Keislamanâ€, Teosofi, Vol. 2, No. 1, 2012.
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Published
2018-12-28
How to Cite
(1)
Saifullah, M. Al-Quran Dan Epistemologi Pembebasan: Eksplorasi Interpretasi Jamal Al-Banna Atas Hikmah. MZA 2018, 3, 175-188.
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