KRITIK SOSIAL-POLITIK DALAM QS. YUSUF AYAT 54-57
(Telaah Terhadap Tafsir Al-Azhar Karya Hamka dan Tafsir Fi Zilal Al-Qur’an Karya Sayyid Quthb)
DOI:
https://doi.org/10.24090/maghza.v2i2.1571Keywords:
hamka, al-azhar, sayyid qutub, fi dzilal al-qur'anAbstract
This paper explains how the interpretation of Hamka and Sayyid Qutb is related to QS. Yusuf verses 54-57 and the social and political critique that characterized and became one of the characteristics of these two interpretations, since both are equally from literature, and also have similar experiences and similar societal conditions. Both of these commentaries, based on information from existing sources, are resolved by the interpreter while they are in prison. There are several important points concerning how both express and expose the political and social issues in the QS. Joseph 54-57, and also the differences that arise between these two interpretations. The point is that the title means that if it is accompanied by responsibility and trust, everything will be resolved while maintaining faith, patience, maintaining honor, and of course holding on to the provisions of God, and so on. While the difference that the author thinks is very striking in terms of delivery is that Sayyid Qutb can be regarded as someone who is anti with the oppressive government system, people who lick etc. Sentences are very clear and explicitly criticize the system of government. While Hamka conveyed her in a simpler form and tends to be implicit. Both make an interpretation as one of the media to preach and criticize the wrong understanding.Downloads
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References
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Federspiel, Howard M.. 1996. Kajian Al- Qur’an di Indonesia dari Mahmud Yunus Hingga Quraish Shihab, (terj) Tajul Arifin. Bandung: Mizan.
Gusmian, Islah. 2002. Khazanah Tafsir Indonesia dari Hermeneutika hingga Ideologi. Jakarta: TERAJU
H,Usep Taufik. “Tafsir al-Azhar: Menyelami Kedalaman Tasawuf Hamka†dalam Jurnal al-Turas vol. XXI, No. 1, Januari 2015.
http://journal.uinjkt.ac.id/index.php/al- turats/article/download/3826/2803 diakses tgl. 09/01/2017.
Hamka. 1983. Tafsir al-Azhar. Jakarta: PT. Pustaka Panjimas. Juz XIII-XIV
Hanafi, Hasan. 2007. Metode Tafsir dan Kemaslahatan Umat. Yogyakarta: Nawesea
Humaira, Dara dan Khairun Nisa. “Unsur I’tizali dalam Tafsir al-Kasysyaf: Kajian Kritis Metodologi al-Zamakhsyari†dalam Jurnal Maghza, vol. 1 No. 1, Januari-Juni 2016.
Pramono, Slamet dan Saifullah. “Pandangan Hamka tentang Konsep Jihad dalam Tafsir Al-Azharâ€. Dalam http://jurnal.stainponorogo.ac.id/index.p hp/dialogia/article/download/291/246
Quthb, Sayyid. 2003. Tafsir Fi Zhilal Al- Qur’an: Di Bawah Naungan Al-Qur’an. (terj.) As’ad Yasin dkk. Jakarta: Gema Insani Press.
Rahman,Yusuf. â€Akidah Sayyid Qutb (1906- 1966) dan Penafsiran Sastrawi terhadap Al-Qur’anâ€. Jurnal Tsaqafah, vol. 7, No. 1, April 2011, dalam https://www.academia.edu/6747248/Ma kalah_Sayyid_Quthb
Toth, James. 2013. Sayyid Qutb: The Life and Legacy of a Radical Islamic Intellectual. New York: Oxford University Press. Dalam https://books.google.co.id/books?id=F7 JoAgAAQBAJ&printsec=frontcover&d q=sayyid+qutb&hl=en&sa=X&redir_es c=y#v=onepage&q=sayyid%20qutb&f= false
Zuhdi, Nurdin. 2014. Pasaraya Tafsir Indonesia dari Kontestasi Metodologi hingga Kontekstualisasi. Yogyakarta: Kaukaba.
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Published
2017-12-14
How to Cite
(1)
Humaira, D.; Astuti, P. KRITIK SOSIAL-POLITIK DALAM QS. YUSUF AYAT 54-57: (Telaah Terhadap Tafsir Al-Azhar Karya Hamka Dan Tafsir Fi Zilal Al-Qur’an Karya Sayyid Quthb). MZA 2017, 2, 81-90.
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