WAWASAN AL-QURAN TENTANG KONSERVASI ALAM
DOI:
https://doi.org/10.24090/maghza.v2i2.1569Keywords:
al-qur'an, konservasi, lingkungan, alam, mizanAbstract
Ecological consciousness in the mid-20th century had a direct effect on the Muslim theological view toward nature. Environmental degradation requires the awareness of all humanity to restore the world to a normal ecological ecosystem based on natural laws, including awareness based on religious texts because Western model conservation is not always in accordance with all cultures and traditions in the world. This paper explains the values contained in the Qur'an associated with ecological awareness because the Qur'an contains the teachings about nature conservation contained in its verses, ranging from problems the creation of the universe until the prohibition of destruction on the face of the earth. The concept of balance (Mizan) and the concept of Islamic Leadership (khalifah) in the Qur'an become the main principle to create social harmony and balance of nature as a foundation to form religious ethics on social life and treatment of nature ethics).Downloads
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Ba>qi‘, Muh}ammad Fu’a>d ‘Abd al-. Al- Lu’lu’ wa al-Marja>n, jilid III. Kairo: Da>r al-Hadi>s,\ 1997.
Departemen Agama. Al-Qur’an dan Terjemahnya. Jakarta: Departemen Agama RI, 1985.
Farmawi, ‘Abd al-Hayy al-. Al-Bida>yah fi> Tafsi>r al-Maud}u>‘i>. Kairo: Al-H{adarah al-‘Arabiyah, 1977.
Foltz, Richard C., at all (eds.). Islam and Ecology: A Bestowed Trust. Massachusetts: Harvard University Press, 2003.
Gusmian, Islah. Khazanah Tafsir Indonesia: Dari Hermeneutika hingga Ideologi, cet.1. Jakarta; Teraju, 2003.
Indiyanto, Agus, dan Arqom Kuswanjono. Agama, Budaya, dan Bencana: Kajian Integratif Ilmu Agama dan Budaya. Yogyakarta: Mizan & ICRS, 2012.
Jauzy, Ibn al-Faraj Jama>l al-Di>n ‘Abd al- Rah}ma>n ibn ‘Ali> ibn Muh}ammad al-, Za>d al-Masi>r fi> 'Ilm al-Tafsi>r, jilid I. Beirut: Da>r al-Fikr, 1987.
Jaza>’iri>, Abu> Bakr Jabi>r al-, Aisar at-Tafa>si>r li Kala>m al-‘Ali> al-Kabi>r, jilid II. Madinah: Maktabat al-‘Ulum wa-al- Hikam, 2007.
Kas\i>r, Isma>‘i>l ibn. Tafsi>r al-Qur’a>n al- ‘Az}i>m, jilid VI. Beirut: Da>r S{a>dir, 2009.
Nawawi, Imam al-. Matn al-Arba‘in An- Nawawiyah. Jakarta: Darul Haq, 2006.
Ozdemir, Ibrahim. “Towards an Understanding of Environmental Ethics from a Qur'anic Perspectiveâ€, dalam Richard C. Foltz, at all (eds.). Islam and Ecology: A Bestowed Trust. Massachusetts: Harvard University Press, 2003.
Ramly, Nadjamuddin. Islam Ramah Lingkungan: Konsep dan Strategi dalam Pengelolaan, Pemeliharaan, dan Penyelamatan Lingkungan. Jakarta: Grasindo, 2007.
Sahabuddin, dkk (ed.). Ensiklopedi al- Qur’an: Kajian Kosakata. Jakarta: Lentera Hati, 2007.
Shihab, M. Quraish. Membumikan al- Qur'an: Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat, cet. 27. Bandung: Mizan, 2004.
Shihab, M. Quraish. Tafsir al-Misbah: Pesan, Kesan dan Keserasian al- Qur'an, cet. 1, jilid X. Jakarta: Lentera Hati, 2002.
Syadili, Ahmad. Qur’an dan Pemeliharaan Lingkungan Hidup. Yogyakarta: Lembaga Studi Filsafat Islam (LESFI), 1992.
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Published
2017-12-04
How to Cite
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Maula, B. S. WAWASAN AL-QURAN TENTANG KONSERVASI ALAM. MZA 2017, 2, 57-68.
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