God's Punishment for Those Who Leave Prayer (Content Analysis of Nazam Tarikus-Salat in the Book of Aqaid Iman )

Nazam Tarikus-Salat (NTS) is a Sundanese Pegon script that belongs to a nadoman or praise poem. NTS is one of the chapters in the text of Aqaid Iman. The research of NTS has two main aims: 1) Producing the clean text edits from reliable copying and writing errors. Moreover, it can be used as a source of research in other fields of science with using manuscripts as the source of information. 2) Describing the religious values contained in NTS in order to give the benefit to the society. To achieve the above aims, it has been applied several theories namely the philology theory and the Quranic intertextuality. The philology theory relates with the text edits. The text editing method used is the standard method, which is to publish the manuscript by correcting small errors. The method used in the research is the method of textual research and the text editing method. The method of the study of the manuscript includes the determination of a single manuscript and a manuscript description. The text editing method in the form of presenting text edits with the critical apparatus without changing its authenticity. The intertextuality used in NTS is more emphasized on the religious values contained in the text. NTS gives an explanation of the God ’s punishment for the person who left the salat. By the NTS text, people understand more about the importance of salat because the punishment that will befall people who do not salat is really heavy. In the NTS text, it was described there are fifteen punishments that will be obtained by humans. The punishments are six in the world, three at dead, three in the grave, and three in the Judgment Day.


INTRODUCTION
Indonesia is a nation located in the Southeast Asian region with a high level of culture which from time to time has changed (Lubis, 1996:1). Indonesia is divided into many ethnic groups that have their own cultural characteristics.
One of the treasures of the archipelago's cultural heritage is in the form of an archipelago script. Manuscript is cultural relic in the form of writing made of paper (dluwang), lontar, animal leather, bones or bamboo (Lubis, 1996:27).
Manuscripts are cultural assets that can make a major contribution, in which they contain thoughts, customs, beliefs, and community value systems in the past. Sources of writing in the manuscript consist of various languages, depending on the region of origin. Some of the main languages spoken are: Acehnese, Minangkabau, Malay, Lampung, Sundanese, Javanese, Madurese, Balinese, Makasarese, Bugis, and Wolio (Robson, 1994:2). Almost all regions in Indonesia have a collection of manuscripts with various characters that have their own characteristics, including the Sundanese script.
Therefore, a study of past writings needs to be carried out because of the assumption that the written heritage contains values that are still relevant (Baried et al, 1994:1). Philology as a science that reveals a lot of spiritual treasures inherited from ancestors is expected to produce text edits and translations. Based on the above, the author will examine one of the Sundanese manuscripts, namely Nazam Tarikus-Salat. To the best of the author's knowledge, Nazam Tarikus-Salat is a single manuscript that has never been studied before. The Nazam Tarikus-Salat Manuscript, hereinafter referred to as NTS, is a handwritten script from Sunda with Arabic (pegon) and Latin script and the language used is Sundanese. NTS is a text contained in a subsection of the book Aqaid Iman. NTS is one of the Sundanese poetry in the form of pupujian or nadoman. Praise or nadoman is a form of Sundanese poetry which consists of four lines, each line has eight syllables and rhymes at the end of a-aa-a, containing advice, religious lessons, praise to God, salawat to the prophet and prayers (Zaidan, 2004: 165).

Journal of Islamic History and Manuscript
Volume 01, Number 01, April 2022 NTS itself is a text that contains religious lessons, namely the punishment for those who leave prayer. The punishment is in the form of torments which are divided into fifteen torments, namely six torments in the world, three torments when death, three torments in the grave and three torments on the day of resurrection. nadoman, which as far as the author of this manuscript knows no one has ever revealed.
The NTS manuscript is an ancient manuscript, therefore the author uses philological research where the objects of philology are manuscripts and texts.
The result of the philological work of this study is the transcription of NTS.
Data collection consists of primary and secondary data collection. Primary data is carried out by means of field research and catalog studies. Field study (field research) is a field study to the houses of residents in the Sukabumi Regency, West Java. While the secondary data collection with literature study, namely collecting data on the theory used. This data the authors get from libraries and scientific journals.
Data analysis of the NTS is divided into two parts, namely philological studies and this analysis (content analysis). A philological study was applied to obtain an edited text of the NTS manuscript that was clean of errors with the working steps as stated by Djamaris (2002:9) the philological work steps consisted of an inventory of manuscripts, manuscript descriptions, transliteration, text editing and translation until an easy manuscript was presented to be read and understood by the wide society. Content analysis is applied to reveal the content of religious messages in NTS. Disclosure of religious content is done by using content analysis to reveal the author's messages in the work. The step is done by reading carefully and then recording the data.
The last stage is data presentation, that is, presenting data using descriptive methods. The presentation of data is carried out systematically so that it can be easily understood by the reader. The author reviews manuscripts, makes reports and edits texts and examines the function of NTS texts using content analysis to provide benefits to readers.

Journal of Islamic History and Manuscript
Volume 01, Number 01, April 2022

RESULTS AND DISCUSSIONS
NTS is a literary work in the form of pupujian or nadoman. pupujian has its own rules in one stanza, which consists of four lines of eight syllables and the ending rhyming a-a-a-a (Zaidan, 2004:165).
Of the 29 stanzas of praise in the NTS, only one stanza deviates from the rules, it is the 29 th stanza.
In this stanza according to the rules of praise are four lines. However, in the 29 th stanza NTS there are only two arrays. NTS consists of 29 stanzas of pupujian. Of the 29 stanzas composed of the opening (stanza 1-3), body (stanza 3-21), and closing (stanza 22-29). Here is the division.
1. The first to third chapters are the opening of the NTS authors. people who like to neglect prayers will get fifteen torments 3. In the 10 th stanza is a further explanation of the fifteen punishments that humans will receive when they leave prayer.

Bismillahi jadi wiwitan
4. The 11 th to the 14 th stanzas, lines 1 and 2 are an explanation of the punishment in the world.

Religious Aspects in Nazam Tarikus-Salat
The word religion comes from a foreign language, namely religion which means religion or belief in the existence of human nature. Meanwhile, religious comes from the word religion contained in a person. Religion can be interpreted as a belief in God who is always alive, namely in the soul and divine will that governs the universe (Rachmat, 2004: 50  Meaning: "And I did not create the jinn and mankind except to worship Me". (Az-Zariyat verse 56) Prayer is an obligation that must be carried out by people who believe on Islam.
When the label of obligation has been instilled, according to Islamic law, prayer when it is done will earn a reward and when it is not carried out it will get a sin.
In a day there are five times that must be carried out and it is obligatory to carry out as the word of God in the Qur'an in Surah al-Ankabut verse 45, Meaning: "And establish prayer, indeed prayer deter from from indecency and wickedness.." (al-Ankabut verse 45) God divides humans into two choices, namely salvation or wretched. God gives heavenly rewards for His servants. Allah obliges you to obey, even though what actually obliges you to enter His heaven and does not oblige you to do anything is solely to enter His heaven (Imam Ibn Atthaillah in Djaelani 2008:54). God gives a reward in the form of heaven when humans obey him and vice versa His punishment is real when humans deny it.
In the NTS the author said that the last prophet Rasulullah as a human messenger of God explained that there are fifteen torments that will be obtained by humans if humans do not perform prayers, namely six in the world and three at the time of death, three when in the grave and three more on the Day of Resurrection. In the NTS text the author tries to explain what are the rewards if humans do not pray.

Revenge in the world
When humans violate what God commands, then God will curse him.
In the religious aspects of reciprocity in the world in detail the author can explain as follows: a. His Life Will Be Useless The following is an excerpt in the NTS text of the 7 th stanza on line 3 and 4 page11:

Journal of Islamic History and Manuscript
Volume 01, Number 01, April 2022 When humans leave prayer, their life in this world will not be useful. In Islam, the life of a human being is measured by how much the human being carries out his obligations as a living human being. Prayer is one of the obligations that must be obeyed because it is a command and rule from God for humans who lead Allah as their Lord and Muhammad as their messenger. Humans who are far from God's orders, let alone neglect their obligations, which are really very important, will be far from what is said hablum minallah wa hablum minannas. The following is an excerpt from the translation of a verse from the holy Qur'an about God's torment:

Ask them, O Prophet, "Imagine if Allah were to take away your hearing or sight, or seal your hearts-who else other than Allah could restore it?" See O Prophet how We vary the signs, yet they still turn away. (al-An'am verse 46)
A person who does not pray will be far from His guidance where every act that is actually wrong but right will be seen in his eyes. In that context, God reminds by closing the eyes of his heart and body to just do good to reach His pleasure. Therefore, humans who do not carry out the prayer orders will get constant restlessness in their lives, whatever they do will find it difficult as if there is no serenity.

b. Dull Face, No Light on His Face
In the 12 th stanza NTS text excerpt line 2 and 3 page 12.

Hirupna moal manfaat Usahana ka dororot
His life will be useless His efforts will always fail The condition for a person's prayer to be valid must be pure from large and small hadas, namely by means of ablution. Therefore, when someone does not carry out the order to pray because it is far from performing ablution, his face will be far from the word radiant and shining that radiates calm, while the emission of light for ablution is proof that someone is the people of the Messenger of Allah. Rasulullah SAW as the last prophet and messenger wants faith and safety for his people, but it has been explained above that people who do not pray are included in people who do not believe and their lives will be wretched.

c. Death without Faith
In the text of the NTS text 14 th stanza line 2 page 12.

Maotna teh tanpa iman Death without faith
In relation to the NTS text, when someone does not pray, the punishment is so severe that alms and other practices which basically have a large reward are actually erased when the prayer is not performed. God in the Qur'an in the letter At-Taubah verse 11 says "And if they repent, pray and pay zakat, then (meaning they are) your brothers in religion. We explain the verses for those who know." (At-Taubah verse 11) d. Cursed by Four Holy Books (Torah, Bible, Zabur, and al-Qur'an) God says in the Qur'an Surah al-Imran verse 3: "He sent down to you a Book (the Qur'an) which contains the truth, confirms (the books) before it and has sent down the Torah and the Bible." (al-Imran verse 3) In an excerpt of NTS in the twenty fifth stanza line 3 and 4 page 3. Basically when we violate what is in the Qur'an, the four books, namely the Torah, the Bible, and the Zabur the books that were revealed before the Qur'an was revealed, the three books will curse because the Qur'an perfects all those earlier books. God says in the Qur'an: "It is He who sent His Messenger with guidance and the true religion, so that He may win over all religions. And Allah is sufficient as a witness." (al-Fath verse 28)

e. Cursed by Angel
The following is an excerpt in the NTS 27 th stanza line 2 page 13.

Malaikat ngalaknatan Angels curse
In relation to the excerpt from the NTS text above, God in the Qur'an says in the letter al-Baqarah verse 161: "Indeed, those who disbelieve and die in a state of disbelief, they are cursed by Allah, the angels and humans". (al-Baqarah verse 161) As explained above, one of the punishments for someone who does not perform prayers is death without faith or it can also be called an infidel. God grants to his guardians when the guardian asks for something. The guardian of God is a person who has a high position because he submits all his affairs to God alone.

f. Takziah (condolence) in Their Death Is Prohibited
The Big Indonesian Dictionary (KBBI) takziah is a visit or greeting to express condolence. Takziah is a shari'a that was sunned by the Prophet to his people so that those who live in it feel not sad and have patience. In the excerpt of the NTS text, it is explained in the second stanza, the nine third lines of page 3, namely ku anjeun tong dilayadna which means "do not be be condoled by you". In relation to the quote from the NTS text, God actually "said in the Qur'an letter At-Taubah verse 84:

Revenge in The Grave
In addition to the torment in the world when in the grave, the curse of God is real even though it is already in the grave. In the religious aspects of the reply in the grave in detail the author can explain as follows: a. Pressure in His Grave In the grave of a person who does not pray will be narrowed so that his bones are broken until the earth crushes his body. In the 16th stanza of the text, the 16 th stanza, 3 rd line, page 2. Di gencet liang lahatna which means "The burrow is pressed". In the correlation of the NTS text quotes, God actually says in the Qur'an Surah An-Nisa verse 42: On that Day, those who denied ˹Allah˺ and disobeyed the Messenger will wish they were reduced to dust. And they will never be able to hide anything from Allah. (An-Nisa verse 42) b. Burned Grave At the time in the grave other than the grave is pressed against the grave will be burned by fire that comes from hell. In the excerpt from the 17 th stanza of the NTS text, the 1 st line di huru kuburanna which means "his grave is burned" In the correlation of the NTS text, God actually says in the book of the Qur'an, al-Baqarah verse 24 But if you are unable to do so-and you will never be able to do so-then fear the Fire fuelled with people and stones, which is prepared for the disbelievers. (al-Baqarah verse 24) c. Sent A Very Big Snake In the NTS text excerpt 18 th stanza line 1-4 page 12.
Proof that God really curses people who don't pray not only in the world and in the grave but even in the hereafter God curses. In the religious aspects of retribution in the afterlife, the author can explain in detail as follows:

a. Death in a Disgrace Condition
In the NTS text excerpt 4 th and 3 rd stanza page 12.
In the correlation of the NTS text excerpt, God actually says in the Qur'an Surah al-Kahf verse 52 "We have made for them a place of destruction (hell). When death comes to a person who does not pray, his death will be in a state of humiliation because the faith in his heart has been lost." (al-Kahf verse 52)

b. Torment of Thirst and Hunger
God punishes people who do not pray not only in this world but also in the hereafter, the torment will continue, one of which is extreme thirst and hunger. The thirst and hunger never stop the guardian angel of hell giving food and drink from hell fire which can melt the body when the food and drink enters the body. But Allah is great, the body is revived with thirst and hunger as before and so on. In the NTS text excerpt 15 th stanza 1 st and 2 nd lines page 12.

Kacida pisan laparna Kacida pisan hausna
So hungry So thirsty In relation to this excerpt, God says in the book of al-Qur'an Surah Fussilat verse 16 "The punishment of the hereafter will be more humiliating and they will not be helped". (Surah Fusillat verse 16) The torment in this world will not stop, but God's forgiveness has closed because when a human has left the world, the door of forgiveness is closed.

c. The Torment Never Stops
God says in the book of al-Qur'an Surah al-Jasiyah verse 11 "This (the Qur'an) is a guide. And those who deny the verses of their God, they will get a punishment in the form of a very painful torment "(al-Jasiyah verse 11) The torment in this world will not stop, but God's forgiveness has closed because when a human has left the world, the door of forgiveness is closed. In the correlation of the excerpt from the NTS text, God says in the book of al-Qur'an Surah al-An'am verse 124 "Those who sin, will be afflicted with humiliation in the sight of Allah and severe punishment because they always cheat." (Surah al-An'am: 124) God torments people who disobey Him so severely that there is no more forgiveness at that time, all the doors of forgiveness have been closed.

a. Never-Ended Painful
When humans have disobeyed and do not want to repent in the world, the torment will continue in the hereafter. In the twenty-first line of the text quote from the NTS, the fourth stanza, page 3. Atuh kacida nyerinna means that it hurts very much. The path to repentance has been closed, only His Grace can bring people out of His Hell.

CONCLUSION
The Aqaid Iman manuscript is a Sundanese cultural heritage private collection of an alumni of Sundanese Literature at the University of Padjadjaran named Agnes Maharani Khodijah whose address is at Jl. K.H. Syamsuri Cibadak Kab. Sukabumi, West Java. This manuscript is a legacy from his greatgrandfather, the late H. Jima Mun. The Aqaid Iman Manuscript consists of 116 pages with 39 texts. In the Aqaid Iman Manuscript there is a sub-chapter entitled "Nazam Tarikus-Salat" which will then become the author's study material. The content of the text of Nazam Tarikus-Salat contains religious aspects which are the focus of this study. The author chooses these religious aspects because these lessons are considered a top priority, useful, important and still relevant.
Therefore, it is necessary to study and research so that the contents of the manuscript can be understood by the public and as an effort to save the manuscript. In this study, the author uses two theoretical studies, namely Journal of Islamic History and Manuscript Volume 01, Number 01, April 2022 philological theory and content analysis theory. Philological theory is used to provide text edits that are clean of errors. The text editing method used in this study is the standard method. From the editing of the text, the manuscript is free from errors.
Meanwhile, content analysis is used to explore the text messages of Nazam Tarikus-Salat. From the results of the research, religious values were obtained which were clearly illustrated through nadhom or pupujian verse. In Nazam Tarikus-Salat there are religious values, namely in the form of punishment for those who leave prayer. The reward when in this world is that his life will not be useful, his face is dull, there is no light on his face, he dies without faith, is cursed by the four books (Torah, Bible, Zabur and al-Qur'an), cursed by angels, when he dies it is not allowed to be condoled. The recompense in the grave is to press the burrow, burn the prey, send a very large snake, the reward in the hereafter is death in humiliation, torment in the form of thirst and hunger, torment that never stops and the reward on the Day of Resurrection is to be tormented by angels. very cruel, will be tormented by tools of iron and steel, a pain that will not end.
This research is a preliminary study and the results of this study are still limited to the disclosure of values in the form of religious lessons in the Nazam Tarikus-Salat script. Therefore, it is hoped that this research can be carried out with further research, for example with semiotic, structural studies, as well as public reception of the Nazam Tarikus-Salat manuscript.