Ambivalensi Pemikiran Mahmud Syaltut tentang Fikih Perempuan
DOI:
https://doi.org/10.24090/mnh.v5i2.613Keywords:
Status dan peran perempuan, keadilan gender, liberal, konservatifAbstract
In general, we know about Egypt very well, because of all this time, Egypt, especially Kairo, has been viewed as one of the centers of Islamic thought in the world. Naturally this country had a lot of Islamic thinkers, like Mahmud Syaltut (d. 1963) that has become the Rector of al-Azhar University. The influence of his thought overstepped the bounds of time and political territory. The Islamic jurisprudence is an inseparable legal thought from the fulfillment of social demands. One of the evidences is its’ response to actual issues, like gender equality represented in his opinions about domestical duty, women testimony, girl marriage, and poligamy. As a thinker in the Islamic jurisprudence, Syaltut has endeavored to respond such issues, including gender. As a reformer in the turbulent time, his reflection on such matters expressed critical preference, so frequently looked different from the prevalent opinion. In one side, his reflection was “liberal†because of his bravery in stepping beyond the Islamic orthodoxy and the modernity, but in another side, his thought was “conservativeâ€if it was viewed from his endorsement to the old Islamic thought that reflected a gender bias. This showed the uniqueness and the ambivalence of his thought, so very interesting to being studied.Downloads
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Ende, W. “Mahmud Shaltut†dalam The Encyclopedia of Islam, 9 jilid, edition v.1.0. CD-ROM, Leiden: Koninklijke NV., 1999.
Esposito, John L. (ed.). The Oxford Encyclopedia of Modern Islamic World, vol. 4. New York: Oxford University Press, 1995.
Esposito, John L. dan John O. Voll. Demokrasi di Negara-negara Muslim: Problem dan Prospek, terj. Rahmani Astuti. Bandung: Mizan, 1999.
Fakih, Mansour. Analisis Gender dan Transformasi Sosial. Yogyakarta: Pustaka Pelajar, 1999.
Al-Habsyi, Muhammad. al-Mar’ah Bayna al-Syari’ah wa al-Hayah. Damaskus: Dar al-Tajdid, 2002.
Ichwan, Moch. Nur. “Beyond Ideological Interpretation: Nasr Hamid Abu Zayd’s Theory of Qur’anic Interpretationâ€, al-Jami'ah, (No. 65/VI/2000).
Al-Jabiri, M. Abid. al-Dimuqrathiyyah wa Huquq al-Insan. Beirut: Markaz Dirasat al-Wahdah al-‘Arabiyyah, 1994.
Jawwad, Haifaa A. The Right of Women in Islam: An Authentic Approach. Britain: MacMilllan Press, 1998.
Jurjawi, Ali Ahmad al-. Hikmat al-Tasyri’ wa Falsafatuh, Ali al-Attar (ed.), 2 juz. Beirut: Dar al-Fikr, 1994.
Al-Malibari, Zainuddin bin Abdul Aziz. Fath al-Mu'in bi Syarhi Qurrat al-'ain. Semarang: Usaha Keluarga, tt.
Megawangi, Ratna. Membiarkan Berbeda? Sudut Pandang Baru tentang Relasi Gender. Bandung: Mizan, 1999.
Moghadam, Valentine M. Modernizeng Women: Gender and Social Change in Middle East. London: Lynne Rienner Publisher, 1993.
Moustafa, Tamir. “Conflict and Cooperation between the State and Religious Institutions in Contemporery Egyptâ€, International Journal Middle East Studies, (February 2000, vol.32, no. I).
Muhammad, Husein. Fiqih Perempuan: Refleksi Kyai atas Wacana Agama dan Gender. Yogyakarta: LKiS, 2001.
Murata, Sachiko. The Tao of Islam, terj. Rahmani Astuti dan M. S. Nasrullah. Bandung: Mizan, 1997.
Rasjid, Sulaiman. Fiqh Islam. Bandung: Sinar Baru Algesindo, 2007.
Rasyid Ridla, Muhammad. al-Wahy al-Muhammadiy. Kairo: Nahdlah Mishr, 1956.
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S. Praja, Juhaya. Tafsir Hikmah: Seputar Ibadah, Muamalah, Jin dan Manusia. Bandung: Remaja Rosda Karya, 2000.
Subhan, Zaitunah. Tafsir Kebencian: Studi Bias Gender dalam Tafsir. Yogyakarta: LKiS, 1999.
Syahrur, Muhammad. al-Kitab wa al-Qur'an: Qira'ah Muasirah. Damaskus: al-Qism al-Fanni, 1990.
Syahrur, Muhammad. Nahwa Usul Jadidah lil Fiqh al-Islami: Fiqh al-Mar’ah. Damaskus: al-Ahali li al-Thiba’ah wa al-Nasyr, 2000.
Syaltut, Mahmud. Min Taujihat al-Islam. Ttp.: Dar al-Qalam, 1966.
Syahrur, Muhammad. al-Fatawa: Dirasat li Musykilat al-Muslim al-Mu’asir fi Hayatih al-Yaumiyyah wa al-‘Ammah. Kairo: Dar al-Qalam, tt.
Syahrur, Muhammad. al-Islam Aqidah wa Syari’ah. Kairo: Dar al-Qalam,1966.
Umar, Nasaruddin. Argumen Kesetaraan Gender. Jakarta: Paramadina, 1999.
Yamani, Mai (ed.). Feminisme dan Islam, terj. Purwanto. Bandung: Nuansa Cendekia, 2000.
Yazbeck Haddad, Yvonne dan John L. Esposito. Islam, Gender and Social Change. New York: Oxford University Press, 1998.
Tim Yayasan Penyelenggara Penterjemah Depag RI, al-Qur'an dan Terjemahnya. Jakarta: Proyek Pengadaan Kitab Suci, 1982/1983.
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How to Cite
Arif, M. (2011). Ambivalensi Pemikiran Mahmud Syaltut tentang Fikih Perempuan. Al-Manahij: Jurnal Kajian Hukum Islam, 5(2), 197–214. https://doi.org/10.24090/mnh.v5i2.613
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