Metode Tafsir Kontemporer
DOI:
https://doi.org/10.24090/mnh.v1i1.3712Keywords:
hadis, pendapat sahabat, takwil, setting sosialAbstract
Contemporary discussion among Moslem scholars about the way to understand, interprest, and apply al-Qur’an in daily life is based on a belief that al Qur’an as the last bible of God’s revelation can be adjusted at anytime and anywhere. It accordance to understand God’s revelation objectively, moslems have to concern about the language and socio-cultural setting factors.Downloads
Download data is not yet available.
References
Shihab, M. Quraish. Membumikan Al-Qur’an. Bandung: Mizan, 1992.
Shihab, M. Quraish. “Tafsir dan Modernisasi†dalam Ulumul Qur’an, No. 8, Vol. II, 1991.
Shihab, M. Quraish. ‘Kata Pengantar’ pada Shaikh Muhamad al-Ghazali, Studi Kritis Atas Hadis. Bandung: Mizan, 1994.
Shihab, M. Quraish. “Persoalan-Persoalan Penafsiran Metaforis Atas Fakta-Fakta Tekstual†dalam Budhy Munawar Rahman (ed), Kontekstualisasi Doktrin Islam Dalam Sejarah. Jakarta: Yayasan Paramadina, 1994.
Al-Dzahabi, Muhammad Husayn. Al-Tafsir wa al-Mufassirun, 2 jilid. Mesir: Dar al-Kutub al-Hadithah, 1961.
Rahman, Fazlur. Neomodernisme Islam, terj. Ahsin Muhammad. Bandung: Mizan, 1987.
Yayasan Penterjemah Al-Qur’an. Al-Qur’an dan Terjemahannya. Jakarta: Proyek Pengadaan Kitab Suci al-Qur’an, 1983.
Al-T?abari, ibn Ja’far Muhammad ibn Jarir. Jami’ al-Bayan ‘an Ta’wil al-Qur’an, 8 jilid. Mesir: Mustafa al-Babi al-Halabi wa Auladuh, 1968.
Al-Qurtubi, Abu ‘Abd Allah Muhammad ibn Ahmad al-Ansari, Al-Jami’ li Ahkam al-Qur’an. Beirut: Dar al-‘Ilmiyyah, t.t.
Umar, Nasarudin. Argumentasi Kesetaraan Jender: Perspektif Al-Qur’an. Jakarta: Paramadina, 1999.
Shihab, M. Quraish. “Tafsir dan Modernisasi†dalam Ulumul Qur’an, No. 8, Vol. II, 1991.
Shihab, M. Quraish. ‘Kata Pengantar’ pada Shaikh Muhamad al-Ghazali, Studi Kritis Atas Hadis. Bandung: Mizan, 1994.
Shihab, M. Quraish. “Persoalan-Persoalan Penafsiran Metaforis Atas Fakta-Fakta Tekstual†dalam Budhy Munawar Rahman (ed), Kontekstualisasi Doktrin Islam Dalam Sejarah. Jakarta: Yayasan Paramadina, 1994.
Al-Dzahabi, Muhammad Husayn. Al-Tafsir wa al-Mufassirun, 2 jilid. Mesir: Dar al-Kutub al-Hadithah, 1961.
Rahman, Fazlur. Neomodernisme Islam, terj. Ahsin Muhammad. Bandung: Mizan, 1987.
Yayasan Penterjemah Al-Qur’an. Al-Qur’an dan Terjemahannya. Jakarta: Proyek Pengadaan Kitab Suci al-Qur’an, 1983.
Al-T?abari, ibn Ja’far Muhammad ibn Jarir. Jami’ al-Bayan ‘an Ta’wil al-Qur’an, 8 jilid. Mesir: Mustafa al-Babi al-Halabi wa Auladuh, 1968.
Al-Qurtubi, Abu ‘Abd Allah Muhammad ibn Ahmad al-Ansari, Al-Jami’ li Ahkam al-Qur’an. Beirut: Dar al-‘Ilmiyyah, t.t.
Umar, Nasarudin. Argumentasi Kesetaraan Jender: Perspektif Al-Qur’an. Jakarta: Paramadina, 1999.
Downloads
Published
18-06-2007
How to Cite
Syufa’at, S. (2007). Metode Tafsir Kontemporer. Al-Manahij: Jurnal Kajian Hukum Islam, 1(1), 27–38. https://doi.org/10.24090/mnh.v1i1.3712
Issue
Section
ARTICLES
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
