Hermeneutika Al-Qur'an dalam Perspektif Farid Essack
DOI:
https://doi.org/10.24090/mnh.v2i1.3693Keywords:
Hermeneutika, resepsi, subyektifitas pembaca, Farid EssackAbstract
Reception hermeneutic toward Al-Qur'an in Farid Essack perspective is not only able to accommodate the history of texts but also to give space for readers to ˜have dialogues with text based on social contexts. This approach is applied as a to get objective interpretation especially in South Africa with its characteristic (rasism, economic exploitation, etc).Downloads
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References
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Smith, Wilfred Cantwell. The Meaning and End of Religion. Minneapolis: Fortress Press, 1991.
Abu Zayd, Nasr Hamid. Mafhum an-Nash: Dirasah fi Ulum al-Qur’an. Beirut: al-Markaz as-Saqafi al-‘Arabi, 1994.
Arkoun, Mohammed. Kajian Kontemporer Al-Qur’an. Bandung: Penerbit Pustaka, 1998.
Arkoun, Mohammed. Rethinking Islam. Washington, D.C.: Center for Contemporary Arab Studies, 1987.
Baso, Ahmad. NU Studies: Pergolakan Pemikiran antara Fundamentalisme Islam dan Fundamentalisme Neo-Liberal. Jakarta: Erlangga, 2006.
Baso, Ahmad. “Al-Qur’an dan Komunitas Agama sebagai “Pembaca “, dalam kata pengantar Ali Nurdin, Qur’anic Society: Menelusuri Konsep Ideal dalam Al-Qur’an, Jakarta: Erlangga, 2006.
Baso, Ahmad. Islam Pasca-Kolonial: Perselingkuhan Agama, Kolonialisme, dan Liberalisme. Bandung: Mizan, 2005.
Enggineer, Asghar Ali. Islam dan Teologi Pembebasan, terj. Agung Prihantoro. Yogyakarta: Pustaka Pelajar, 1999.
Essack, Farid. On Being A Muslim: Menjadi Muslim Di Dunia Modern. Terj. Dadi Darmadi & Jajang Jahroni. Jakarta: Erlangga, 1977.
Essack, Farid. Qur’an, Liberation & Pluralism: an Islamic Perspectives of Interreligious Solidarity Against Oppression. England: Oneworld, 1977.
Gadamer, Hans-George. Kebenaran dan Metode, terj. Ahmad Sahidah. Yogyakarta: Pustaka Pelajar, 2004.
Hidayat, Komaruddin. Memahami Bahasa Agama. Jakarta: Paramadina, 1996.
Karim, Khalil Abdul. Syari’ah: Sejarah Perkelahian Pemaknaan. Yogyakarta: LKiS, 2003.
Karim, Khalil Abdul. Hegemoni Quraisy: Agama, Budaya, Kekuasaan. Yogyakarta: LKiS, 2002.
Karim, Khalil Abdul. Negara Madinah: Politik Penaklukan Masyarakat Suku Arab. Yogyakarta: LKiS, 2005.
Moosa, Ebrahim. â€Muslim Conservatism in South Africa.†In Journal of Theology for Southern Africa 69 (December 1989), p.76-77, yang diakses di http://web.uct.ac.za/depts/ricsa/tre/j69moosa.htm, pada tanggal 20 July 2007.
Piliang, Yasraf Amir. Dunia Yang Dilipat: Tamasya Melampaui Batas-batas Kebudayaan. Yogyakarta: Jalasutra, 2004.
Piliang, Yasraf Amir. Hipersemiotika: Tafsir Cultural Studies Atas Matinya Makna, Yogyakarta: Jalasutra, 2003.
Piliang, Yasraf Amir. Transpolitika: Dinamika Politik di Dalam Era Virtualitas. Yogyakarta: Jalasutra, 2005.
Ratna, Nyoman Kutha. Teori, Metode, dan Teknik Penelitian Sastra dari Strukturalisme hingga Postrukturalisme. Yogyakarta: Pustaka Pelajar, 2006.
Shihab, M. Quraish. Membumikan Al-Qur’an. Bandung: Mizan, 1994.
Smith, Wilfred Cantwell. The Meaning and End of Religion. Minneapolis: Fortress Press, 1991.
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Published
20-06-2008
How to Cite
Munfarida, E. (2008). Hermeneutika Al-Qur’an dalam Perspektif Farid Essack. Al-Manahij: Jurnal Kajian Hukum Islam, 2(1), 1–26. https://doi.org/10.24090/mnh.v2i1.3693
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