Penyebaran Fikih Mazhab Syafi'i di Nusantara: Studi Sosio-Historis Masa Kesultanan Palembang Darussalam
DOI:
https://doi.org/10.24090/mnh.v14i2.3263Keywords:
dissemination, fiqh, Syafi’i school of law, sultanate, PalembangAbstract
This study explains the spread of the Syafi'i school of fiqh in the Indonesian Archipelago by taking the time of the Palembang Darussalam Sultanate. The dissemination of the Syafi'i school of fiqh was officially carried out through the sultanate institution by the ulama appointed by the Sultan. The official positions in the field of religion are Pangeran Penghulu Nata Agama, Penghulu Nata Agama, and Khatib Imam. This position continued during the colonial period and ended until 1905 as Hoofd Penghulu. In addition, the dissemination of the Syafi'i school of fiqh was also carried out by scholars who had close ties to the sultanate, such as Abdul Samad al-Palimbani, Kemas Fakhruddin, and Syihabuddin al-Misri al-Jawi al-Palimbani. Authentic evidence of the spread of the Shafi'i School of jurisprudence occurred through the translation and copying movement of the Shafi'i School of Islamic scholars, as was done by Sheikh Abdul Samad who wrote and translated books written by Imam Ghazali in the fields of fiqh and Sufism, such as books of BidÄyat al-HidÄyah was translated as HidÄyat al-SÄlikÄ«n fÄ« Suluk al-Maslak al-MuttaqÄ«n, and IhyÄ 'UlÅ«m al-DÄ«n was translated as Sayr al-SÄlikÄ«n ilÄ IbÄdat Rabb al-AlamÄ«n. Thus, it can be seen that this model of dissemination has caused the Syafi'i school of jurisprudence to continue to experience its development until now to dominate as a school of law adopted by the community.Downloads
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Azra, Azyumardi. Jaringan Ulama: Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII: Melacak Akar-Akar Pembaruan Pemikiran Islam di Indonesia. Mizan, 1994.
Bardakoglu, Ali. “Moderate Perception of Islam’and the Turkish Model of the Diyanet: The President’s Statement.†Journal of Muslim Minority Affairs 24, no. 2, 2004.
Basic, Nedzad. “The Nature of Islamic International Law (Siyar).†Journal of Religious Studies 3, no. 2, 2020.
Bruinessen, Martin Van. Kitab Kuning Pesantren dan Tarekat: Tradisi-Tradisi Islam di Indonesia. Bandung: Mizan, 1995.
Drewes, Gerardus Willebrordus Joannes. “New Light on the Coming of Islam to Indonesia?†Journal of the Humanities and Social Sciences of Southeast Asia 124, no. 4, 1968.
Fierro, Maribel. The New Cambridge History of Islam: Volume 2, The Western Islamic World, Eleventh to Eighteenth Centuries. Cambridge University Press, 2010.
Gadjahnata, K.O.H, and Sri-Edi Swasono. Masuk dan Berkembangnya Islam di Sumatera Selatan. Jakarta: Universitas Indonesia, 1986.
Gordon, Alijah. The Propagation of Islam in the Indonesian-Malay Archipelago. Malaysian Sociological Research Institute, 2001.
Hamka. Sedjarah Umat Islam Nusantara. Jakarta: Bulan Bintang: 1958.
Hasymy, Ali. Sejarah Kebudayaan Islam di Indonesia. Jakarta: Bulan Bintang, 1990.
Hasymy, Ali. Sejarah Masuk dan Berkembangnya Islam di Indonesia. Alam’arif, 1981.
Ma’luf, Louis. Al-Munjid Fi Al-Lughah Wa Al-A’lam. Beirut: Dar Al-Masyriq, 1986.
Mudzhar, M. Atho. Fatwa-Fatwa Majelis Ulama Indonesia: Sebuah Studi tentang Pemikiran Hukum Islam di Indonesia, 1975-1988. Jakarta: INIS, 1993.
Pribadi, Yanwar. “Sejarah Hukum Islam Nusantara Abad XIV–XIX M, by Ayang Utriza Yakin.†Bijdragen Tot de Taal-, Land-En Volkenkunde/Journal of the Humanities and Social Sciences of Southeast Asia 174, no. 1, 2018.
Rahiem, Husni. Sistem Otoritas dan Administrasi Islam: Studi tentang Pejabat Agama Masa Kesultanan dan Kolonial di Palembang. Logos, 1998.
Syarifudin, Kemas Andi, and Hendra Zainudin. 101 Ulama Sumsel; Riwayat Hidup dan Perjuangannya. Yogyakarta: Ar-Ruzz Media, 2013.
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Published
03-12-2020
How to Cite
Adil, M., & Harun, M. (2020). Penyebaran Fikih Mazhab Syafi’i di Nusantara: Studi Sosio-Historis Masa Kesultanan Palembang Darussalam. Al-Manahij: Jurnal Kajian Hukum Islam, 14(2), 281–294. https://doi.org/10.24090/mnh.v14i2.3263
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