Sanksi Pidana pada Hukum Keluarga di Indonesia
DOI:
https://doi.org/10.24090/mnh.v13i2.3029Keywords:
criminal sanctions, family law, Indonesia, local wisdomAbstract
The purpose of a marriage is to form a happy, prosperous and loving family, or in terms of Law No. 1 of 1974 concerning Marriage, is a happy family. The purpose of the marriage will be able to be realized when the people involved in marital practices follow the rules of applicable law and not with an intention to trick or break the law. Because there are persons who commit irregularities in marriage law, progressive and responsive legal breakthroughs are also needed, using local wisdom values that live in the community, namely in the form of criminal sanctions for violators. Criminal sanctions that can be born in family law can be analogous to the penalties that have lived in local communities such as fines, prison rooms and prison villages, and sentences of eviction from their homes to distant places. For this reason, presenting criminal sanctions in Indonesian marriage law is an inevitability.References
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Bukhari, Muhammad bin Isma’il Abu Abdillah al-. al-Jami’ ash-Shahih al-Mukhtashar. Vol. 5. Beirut: Dar Ibnu Katsir, 1987.
Departemen Agama RI. Al-Qur’an dan Terjemahannya. Jakarta: Proyek Pengadaan Kitab Suci al-Qur’an, 1992.
Departemen Pendidikan Nasional. Kamus Besar Bahasa Indonesia: Edisi Ketiga. Jakarta: Balai Pustaka, 2002.
Djazuli, A. Kaidah-Kaidah Fiqh. 3 ed. Jakarta: Kencana, 2010.
El-Alami, Dawoud, dan Doreen Hinchcliffe. Islamic Marriage an Divorce Laws of The Arab World. Cimel Book Series 2. London: Kluwer Law International, School of Oriental and African Studies, University of London, 1966.
Fadli, Rasidi. “Pengakuan Mengejutkan 2 Remaja yang Menikah Dini di Binuang Kalsel.†JawaPos.com. 18 Juli 2018, online edisi. https://www.liputan6.com/regional/read/3592388/pengakuan-mengejutkan-2-remaja-yang-menikah-dini-di-binuang-kalsel.
Halim, Abdul, dan Carina Rizky Ardhani. “Keabsahan Perkawinan Beda Agama di Luar Negeri dalam Tinjauan Yuridis.†Jurnal Moral Kemasyarakatan 1, no. 1 (Juni 2016).
Kaliki, Ismail. “Perkawinan dan Sanksi Adat Pada Masyarakat Negeri Luhu.†Tahkim 12, no. 2 (Desember 2016).
Kamali, Mohammad Hasyim. Freedom of Expression in Islâm. Bandung: Mizan, 1996.
Mahmood, Tahir. Personal Law In Islamic Countries: History, Text, and Comparative Analysis. New Delhi: Academy of Law and Relegion, 1987.
MDC Legal Advisors. Malaysia: Undang-Undang Keluarga Islam 1984 (Perak). Kuala Lumpur: MDC Sdn. Bhd, t.t.
Munawwir, Ahmad Warson. al-Munawwir Kamus Arab-Indonesia. Yogyakarta: Pondok Pesantren Al-Munawwir, 1984.
Qaradhawi, Yusuf al-. Dirasah fi Fiqh Maqashid al-Syari’ah; Bain al-Maqashid al-Kulliyyat wa al-Nushush al-Juz’iyyat. Cet. Ke-3. Mesir: Dar al-Syuruq, 2008.
Rajafi, Ahmad. “Larangan Muslimah Menikah dengan Ghair al-Muslim (Suatu Kajian Interdisipliner).†Al-’Adalah: Jurnal Hukum Islam X, no. 4 (Juli 2012).
———. Nalar Hukum Keluarga Islam di Indonesia. Yogyakarta: Istana Publishing, 2015.
Rani, Nabella Puspa. “Penerapan Sanksi Adat Melayu Kerajaan Siak Sri Indrapura Terhadap Kekerasan dalam Rumah Tangga.†Fikri 1, no. 2 (Desember 2016).
Sandy, Ferri. “Sanksi Adat Terhadap Perkawinan Sesuku di Desa Tanjung Kecamatan Koto Kampar Huku Kabupaten Kampar Berdasarkan Hukum Adat Kampar.†JOM Fakultas Hukum 3, no. 2 (Oktober 2016).
Syaibani, Abu Abdillah Ahmad bin Muhammad bin Hanbal bin Hilal bin Asad al-. Musnad Ahmad bin Hanbal. Juz. III. Beirut: ‘Alam al-Kutub, 1998.
Syathibi, Abu Ishaq asy-. al-Muwafaqat fi Uṣūl al-Syari’ah. Vol. 1. Beirut: Dār al-Kutub al-‘Ilmiyah, 2003.
Tirmidzi, Muhammad bin Isa Abu Isa al-. al-Jami’ al-Ṣahīh Sunan al-Tirmīżī. Vol. 3. Beirut: Dār al-Ihya’ al-Turats al-arabi, t.t.
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Published
28-11-2019
How to Cite
Rajafi, A. (2019). Sanksi Pidana pada Hukum Keluarga di Indonesia. Al-Manahij: Jurnal Kajian Hukum Islam, 13(2), 295–305. https://doi.org/10.24090/mnh.v13i2.3029
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