Menggagas Fikih Media Sosial
DOI:
https://doi.org/10.24090/mnh.v0i1.2123Keywords:
social media, uṣūl al-fiqh, legal reasoning, contemporary fiqh, fiqh problemsAbstract
The development in the field of information technology in the era of industrial revolution 4.0 was so rapid. However, there are many negative findings from the use of social media, such as hoaxes, utterances of hatred, slander, etc. This requires a more contextual study of Islamic law (fiqh) and is able to answer what is the demand of the times, especially the phenomenon of social media. In carrying out the formulation of Islamic law, there are two methods of reasoning used, namely normative-deductive and empirical-inductive, so that the resulting laws can be in accordance with the demands of the community. Therefore, the idea of social media fiqh is to make an effort to find the maqÄá¹£id al-syarī’ah (legal purpose) in the use of social media. By using the theory of sadd al-żarī’ah analysis, this study sought formulation of Islamic law in order to be a solution in the times. This theory is used to explore various problems that have occurred in the development of communication on social media. In addition, this study attempts to trace the exclusion (istinbÄá¹) of the law in formulating the fiqh of social media with the Uṣūl al-Fiqh approach and the social history of Islamic law. The work of this research is inseparable from the two legal provisions that have been formulated before, namely the MUI fatwa on Social Media and the Law of Information and Electronic Transaction.Downloads
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Agung. “Revolusi Industri 4.0, Era Ekonomi Berbagi.†Liputan/Berita UGM. October 31, 2018.
al-AndalÅ«sÄ«, AbÅ« HayyÄn. TafsÄ«r al-Baḥr al-Muḥīá¹. Jilid 6. Beirut: DÄr al-Kutub al-‘Ilmiyah, 2011.
al-AndalÅ«sÄ«, AbÅ« Muhammad bin ‘Aá¹iyah. al-Muharrir al-WajÄ«j fÄ« TafsÄ«r al-KitÄb al-‘AzÄ«z. Beirut: DÄr al-Kutub al-‘Ilmiyah, 1993.
al-Azhar, Majmū’ah ‘UlamÄ’’.’ al-TafsÄ«r al-WasÄ«á¹ lÄ« al-Qur’Än al-KarÄ«m. Jilid 6. Cairo: al-Hai’ah al-‘Āmah lÄ« Syu`Å«n al-Maá¹Äbi’ al-AmÄ«riyah, 1993.
al-HijÄzÄ«, Muhammad MahmÅ«d. Al-TafsÄ«r al-WÄá¸Ä«á¸¥. Jilid 3. Beirut: DÄr al-JÄ«l, 1423.
al-IstanbÅ«lÄ«, IsmÄ’īl HaqqÄ«. TafsÄ«r Rūḥ al-BayÄn. Beirut: DÄr IḥyÄ` al-TurÄṡ al-‘ArabÄ«, n.d.
al-JauzÄ«, AbdurrahmÄn bin ‘Ali. ZÄd al-MasÄ«r fÄ« ‘Ilm al-TafsÄ«r. Jilid 8. Beirut: al-Maktab al-IslÄmÄ«, 1404.
al-Qurá¹ubÄ«, Muhammad bin Ahmad. Al-JÄmi’ lÄ« AḥkÄm al-Qur’Än. Jilid 7. Beirut: DÄr al-Kutub al-‘Ilmiyah, 1988.
al-RÄzÄ«, Fakhr al-DÄ«n. MafÄtīḥ al-Ghaib. Beirut: DÄr al-Kutub al-‘Ilmiah, 2000.
al-á¹¢ÄbÅ«nÄ«, Muhammad ‘Ali. á¹¢afwah al-TafÄsÄ«r. Jilid 1. Cairo: DÄr al-á¹¢ÄbÅ«nÄ« lÄ« al-ṬibÄ’ah wa al-Nasyr wa al-Tauzī’, 1997.
al-SuyÅ«á¹Ä«, JalÄluddÄ«n. Al-Durr al-Manṡūr. Jilid 2. Beirut: DÄr al-Fikr, 1993.
al-SyÄá¹ibÄ«, AbÅ« IsḥÄq. Al-MuwÄfaqÄt fi Uṣūl al-Syarī’ah. Juz 2. Beirut: DÄr al-Kutub al-‘Ilmiyyah, 2004.
al-SyÄá¹ibÄ«, AbÅ« IsḥÄq. Al-MuwÄfaqÄt fi Uṣūl al-Syarī’ah. Beirut: DÄr al-Fikr, 2004.
al-ZamakhsyÄrÄ«, MahmÅ«d bin ‘Umar. al-KasysyÄf ‘an HaqÄ’Iq al-TanzÄ«l wa ‘UyÅ«n al-AqÄwÄ«l fÄ« WujÅ«h al-Ta’wÄ«l. Jilid 2. Beirut: DÄr IḥyÄ` al-TurÄṡ al-‘ArabÄ«, n.d.
al-ZamakhsyÄrÄ«, MahmÅ«d bin ‘Umar. TafsÄ«r Al-KasysyÄf. Beirut: DÄr al-Ma’rifah, 2005.
al-ZarqÄ, Musá¹afÄ. Al-Fiqh al-IslÄmÄ« fÄ« á¹ aubih al-JadÄ«d. Juz 2. Damascus: Matba’ah Tarafain, 1965.
al-Zuhaili, Wahbah. Al-TafsÄ«r al-MunÄ«r fÄ« al-‘AqÄ«dah wa al-Syarī’Ah wa al-Manhaj. Jilid 4. Damascus: DÄr al-Fikr al-Mu’Äá¹£ir, 1418.
al-Zuhaili, Wahbah. Uṣūl al-Fiqh al-IslÄmÄ«. Damascus: DÄr al-Fikr, 1406.
al-Nawawi, Abi Zakariya, al-MinhÄj Syarḥ á¹¢aḥīḥ Muslim ibn al-ḤajjÄj. BeiruÌ„t: DaÌ„r Ihya al-Turaṡ al-ArabiÌ„, n.d.
Ansori. “Rekonstruksi Metodologi Fikih Kontemporer.†Al-Mahanij: Jurnal Kajian Hukum Islam 12, no. 2 (2018): 329–40.
Ash-Shiddieqy, T.M. Hasbi. Filsafat Hukum Islam. Jakarta: Bulan Bintang, 1991.
Fanani, Muhyar. Membumikan Hukum Langit: Nasionalisasi Hukum Islam Dan Islamisasi Hukum Nasional Pasca Reformasi. Yogyakarta: Tiara Wacana, 2008.
Hung, Edwin. The Nature of Science: Problem and Perspectives. California: Wardsworth, 1997.
Kaplan, Andreas M., and Michael Haenlein. “Users of the World, Unite! The Challenges and Opportunities of Social Media.†Business Horizons 53 (2010): 59–68.
Kaṡīr, IsmÄ’īl Ibn. TafsÄ«r Al-Qur`Än Al-‘Aẓīm. Jilid 2. Beirut: DÄr Ṭayyibah lÄ« al-Nasyr wa al-Tauzī’, 1999.
Kemenkominfo. “Menkominfo: Pasal 27 Ayat 3 UU ITE Tidak Mungkin Dihapuskan.†Berita Kementerian. February 4, 2015. https://kominfo.go.id.
KhallÄf, Abd al-WahhÄb. ‘Ilm Uṣūl Al-Fiqh. Jakarta: Al-Majlis al-A‘la al-Indonesia li al-Dakwah al-Islamiyah, 1972.
Purnama, Irawati Retno. Mengenal Sejarah Sastra Arab. Semarang: Egaacitya, 2013.
Quá¹b, Sayyid. FÄ« ẒilÄl Al-Qur’Än. Jilid 2. Beirut: DÄr al-SyurÅ«q, 1990.
Syarifuddin, Amir. Ushul Fikih Jilid II. Jakarta: Logos Wacana Ilmu, 2001.
Yatim, Badri. Sejarah Peradaban Islam. Jakarta: Raja Grafindo Persada, 2008.
Zahrah, Muhammad AbÅ«. Uṣūl Al-Fiqh. Cairo: DÄr al-Fikri al-‘ArabÄ«, 1958.
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Published
25-06-2019
How to Cite
Khariri, K. (2019). Menggagas Fikih Media Sosial. Al-Manahij: Jurnal Kajian Hukum Islam, 13(1), 65–81. https://doi.org/10.24090/mnh.v0i1.2123
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