Nilai Keadilan dalam Sistem Kewarisan Islam
DOI:
https://doi.org/10.24090/mnh.v0i1.2117Keywords:
justice value, Islamic inheritance law, inheritance system, inheritance, heirsAbstract
In the context of inheritance, reform efforts by contemporary Muslim thinkers have so far not been able to significantly change the shadow of classical inheritance law in Islam. This condition is caused by the effect of the mindset of the society in their epistemology, which assumes that the distribution of inheritance must be equal. Of course, we cannot blame the public for their knowledge of Islamic inheritance law. The question that arises is why they are in a hurry to accept the equal distribution of inheritance without conducting a study based on Islamic law on inheritance. Thus, the biggest challenge for Islamic scholars and inheritance law experts today is how to find a comprehensive formulation of various theories of knowledge that can be accepted by everyone, so that Islamic inheritance law is not only a discourse, but is able to totally reflect a concrete concept. This paper seeks to reorient and rethink the inheritance law in the development of Islamic legal epistemology which is examined in conjunction with the Shari’a provisions, which contain the values of justice in terms of theology, economics, and social.References
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Syinqītī. Adwā al-Bayān fī Īḍāhi al-Qurān bi al-Qurān. Beirūt: Dār al-Fikr, 1995.
Tutik Hamidah. Fiqih Perempuan Berwawasan Keadilan Gender. Malang: UIN Maliki, 2011.
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Yahya bin Sa’id al-Hasanī. Al-Muhāsabah fi al-Syarikat al-Asykhāss. Mesir: al-Maktab al-Jami’ al-Hadiṡ, 2006.
Yūsuf Qardāwī. Musykilatul Fakīr wa Kaifa Alajaha al-Islām. Beirūt: Muassasah al-Risālah, 1985.
Abdurrahmān al-Sa’dī. Taisīr al-Karīm al-Rahmān fi Tafsīr Kalām al-Mannān. Beirūt: Muassasah al-Risalāh, 2000.
Abū Dāwud. Sunan Abī Dāwud. Edited by Muhaqīq Abdul Hamid. Beirūt: Maktabah al-Asrīyyah, n.d.
Abū Naṣr Muhammad. I’lām al-Nubalā’ bi Ahkāmi Mīrāṡ al-Nisā’. San’ā: al-Mutakhasis, 2004.
Abū Uṡmān al-Jāhiz. Tahzīb al-Akhlāk. Iskandariyya: Dār al-Ṣahābah li al-Turāṡ, 1989.
Abū Yahyā al-Anṣārī. Asna Maṭāllib fī Syarh Rawḍ al-Ṭālib. Mesir: Dār al-Kitāb al-Islamī, n.d.
Aḥmad bin Ali al-Rāzī al-Jass̄as. Aḥkām al-Qur’ān. Edited by Muhammad Ṣādiq al-Qamhawī. Beirūt: Dār Ihyā al-Turās al-Arabī, 1405.
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al-Jazāirī, Abdurrahmān. al-Fiqh alā al-Mażāhib al-Arba’ah. Beirūt: Dār al-Kutub al-‘Ilmiyah, 2003.
al-Salābī. Al-Mawāriṡ fī Syarīah al-Islamīyah fī Ḍū’i al-Kitāb wa al-Sunnah. Beirūt: Dār al-Kutub al-Ilmīyah, n.d.
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al-Ṭayālisī, Sulaimān bin Dawud. Musnad Abū Dāwud. Edited by Abd Al-Muhsin. Mesir: Dār Hijr, 1999.
Ali Muḥammah al-Jurjānī. Al-Ta’rīfāt. Beirūt: Dār al-Kutub al-Ilmiyyah, 1983.
Amina Wadud Muhsin. Wanita di dalam al-Quran. Edited by Yaziar Radiant. Bandung: Pustaka, 1994.
Amir Syarifuddin. Hukum Kewarisan dalam Islam. Jakarta: Kencana, 2004.
Asghar Ali Engineer. Hak-Hak Perempuan dalam Islam. Edited by ter. Farid Wajidi dan Ciki Farikha Assegaf. Yogyakarta: Yayasan Benteng Budaya, n.d.
Fahr al-Dīn al-Rāzī. Mafātih al-Gaīb. Beirūt: Dār Ihya al-Turāṡ al-Arabī, 1420.
Henri Sholahuddin. Wacana Kesetaraan Gender dalam Pemikiran Islam di Institusi Pengajian Tinggi Islam Negeri di Indonesia: Kajian Kes di Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Disertasi dalam Bidang Filsafat. Kuala Lumpur: Akademi Pengajian Islam Malaya, 2016.
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Ibnu ’Abd al-Bār. Al-Tamhīd limā fī al-Muwa’ṭṭā’. Kuwait: Wazīrah al-Awaqāf wa al-Syu’ūn al-Islamīyyah, 1387.
Ibnu Jarīr al-Ṭabarrī. Jāmi’ al-Bayān an Ta’wīl Ayyi al-Qur’ān. Edited by Aḥmad Muḥammad Syākir. Beirūt: Muassasah al-Risālah, 2000.
Ibnu Kaṡīr. Tafsīr al-Qur’ānul Aẓīm. Edited by Sāmi’ bin Muḥammad Salāmah. Vol. 2. Dār al-Tayyībah, 1420.
Ibnu Manẓūr. Lisān al-Arab. Vol. 4. Beirūt: Dār al Ṣādir, 1414.
Ibnu Qayīm al-Jauzīyah. I’lām al-Muwāqi’īn an Rabb al-’Ālamīn. Beirūt: Dār al-Kutub al-Ilmīyah, 1991.
Ibnu Taimiyyah. Majmū’ al-Fatāwā. al-Madinah: Majma’ al-Malik Fahd li al-Ṭibāah al-Muṣhaf al-Syarīf, 1995.
Ibrāhim al-Maslamī. Al-Mawāriṡ Fī al-Islām. Cairo: Mutabi’ al-Ahram al-Tighāriyyah, 1989.
Lajnah ‘Ulama bi Riāsah Niẓām al-Dīn al-Balkhī. Al-Fatāwā Al-Hindiyyah. Vol. 6. Beirūt: Dār al-Fikr, 1310.
Maḥmūd ‘Amr al-Zamakhsyarī. Al-Kasyāf ’an Haqāiq Ghawāmiḍ al-Tanzīl. Vol. 2. Beirut: Dār al-Kitāb al ’Arabī, 1420.
Maryam Ahmad al-Daghistānī. Al-Mawāriṡ fī Syarīah al-Islamīyah ’alā Mażāhib Al-Arba’ah. Cairo: Universitas al-Azhār, 2001.
Muḥamamd bin Aḥmad al-Sarakhsī. Uṣūl al-Sarakhsī. Beirūt: Dār al-Ma’ārif, n.d.
Muḥammad Abū Zahrah. Uṣūl Al-Fiqh. Beirūt: Dār al-Fikr, n.d.
Muhammad al-Salum al-Hambali. Wasīlah al-Rāghibīn wa Bughyah al-Mustafidīn. Riyaḍ: Maktabah al-Rusyd, 1998.
Muḥammad Amin bin Umar Ibnu Ābidīn. Radd al-Mukhtār ’ala al-Durr al-Mukhtār. Beirūt: Dār al-Fikr, 2005.
Muhammad bin Abdullah Imam. Hukum Waris Wanita. Jakarta: Embun, 2008.
Muḥammad bin Aḥmad al-Khatīb al-Syirbīnī. Mughnī al-Muḥtāj Ilā Ma’rifah Ma’ānī Alfāẓ Al-Minhāj. Beirūt: Dār al-Kutub al-Ilmiyyah, 1994.
Muḥammad Rasyīda bin Ali Riḍā. Tafsīr al-Qur’ān al-Hakīm. Mesir: al-Haiah al-Misrīyah al-A’mah li al-Kitab, 1990.
Muhammad Ṣālīh al-Munajjid. “Fatwa Muhammad Ṣālīh Al-Munajjid,†n.d. http://www.islamqa.com.
Muhammad Syahrur. Metodologi Fiqh Islam Kontemporer. Edited by ter. Sahiron Syamsuddin dan Buhanuddin. Yogyakarta: eLSAQ Press, 2008.
Muḥy al-Dīn Abī Zakariyā Yaḥyā ibn Syaraf al-Nawawī. Minhāj al-Ṭālibīn wa ‘Umdah al-Muftīn. Bayrūt: Dār al-Minhāj li al-Nasyr wa al-Tawzī’, 2005.
Munawir Sjadzali. Kontekstualisasi Ajaran Islam. Jakarta: IPHI/Paramadina, 1995.
Naṣr Farīd Muḥammad. Fiqh al-Mawārīṡ wa al-Wasiȳyah fī al-Syarī’ah al-Islāmīyah. Mesir: Maktabah Taufīqīyah, 1416.
Rāzaq Makhūr al-Gharawi. “Muhāsabah al-Mīrāṡ Wifqa al-Niẓām al-Iqtiṣādī al-Islamī: Ru’yah Muhasibiyyah Islamīyah Mu’āsirah.†Jurnal Akuntansi Ekonomi Islam Universitas Zaitona, Yordania, 2013, 56.
Salāhuddīn Sultān. Mīrāṡ al-Mar’ah wa Qaḍiyah al-Musāwah. Mesir: Nahḍah al-Miṣr, 1999.
Ṣālih Fauzān. Tahqīqāt al-Mardiyyah fī Mabāhiṡ al-Fardiyyah. Riyāḍ: Maktabah al-Ma’ārif, 1986.
Sayid Qutub. Keadilan Sosial dalam Islam. Bandung: Perpustakaan Salman ITB, 1984.
Suparman Usman. Fiqh Mawaris Hukum Kewarisan Islam. Jakarta: Gaya Media Pratama, 1997.
Syinqītī. Adwā al-Bayān fī Īḍāhi al-Qurān bi al-Qurān. Beirūt: Dār al-Fikr, 1995.
Tutik Hamidah. Fiqih Perempuan Berwawasan Keadilan Gender. Malang: UIN Maliki, 2011.
Umar bin Fayhan al-Marzūqi. “Iqtiṣadīyāt al-Mīrāś fī al-Islām.†Jurnal Al-Ilmīyah Ekonomi Islam Universitas Kairo 5 (1422).
Wahbah al-Zuḥailī. Tafsīr Al-Wasīṭ. Damaskus: Dār al-Fikr, 1422.
Yahya bin Sa’id al-Hasanī. Al-Muhāsabah fi al-Syarikat al-Asykhāss. Mesir: al-Maktab al-Jami’ al-Hadiṡ, 2006.
Yūsuf Qardāwī. Musykilatul Fakīr wa Kaifa Alajaha al-Islām. Beirūt: Muassasah al-Risālah, 1985.
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Published
25-06-2019
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Rifenta, F., & Prayogo, T. I. (2019). Nilai Keadilan dalam Sistem Kewarisan Islam. Al-Manahij: Jurnal Kajian Hukum Islam, 13(1), 111–127. https://doi.org/10.24090/mnh.v0i1.2117
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