Ijtihad Ibn Qayyim Al-Jawziyyah dan al-Maqasid al-Juz'iyyah: Refleksi Penyelesaian Kasus Hukum Islam
DOI:
https://doi.org/10.24090/mnh.v12i1.1362Keywords:
ijtihad, Ibn Qayyim, al-maqÄá¹£id al-juz'iyyah, reflection, Islamic lawAbstract
The understanding of a mujtahid toward maqÄá¹£id al-syariÌ„Ê»ah becomes something urgent and significant, since ijtihad must be able to realize benefits, which is the substance of maqÄá¹£id al-syariÌ„Ê»ah both in the general scale (‘Ämmah), special (khÄṣṣah), as well as in scale for specific cases (juz`iyyah). Ibn Qayyim, for example, in most cases is very concerned about maqÄá¹£id al-syariÌ„'ah, which one of its parts is al-maqÄá¹£id al-juz’iyyah. In the case of the necessity of cleaning urine trails, specifically (juz'Ä«) it is not required to the urine of baby boys. This clearly shows that Ibn Qayyim is very concerned about al-maqÄá¹£id al-juz’iyyah, because it is difficult to clean urine traces of baby boys so that it is not required to clean it up but simply by splashing water on the traces. Likewise in other cases, such as the necessity of ablution after eating camel meat, which is not required to be other than camel meat, the sale and purchase of salam (order) and the waiting period of women left behind, also shows that Ibn Qayyim is very concerned with the realization of al-maqÄá¹£id al-juz’iyyah in establishing the law .References
‘Abidin, Ibn. Radd al-Muhtār ‘alā al-Dar al-Mukhtar Syarh Tanwīr al-Abṣār. Riyād: Dār ‘Ālam al-Kutub, 2003.
al-Afghānī. al-Furūq al-Fiqhiyyah ‘inda al-Imam Ibn Qayyim al-Jawziyyah. Riyad: Maktabah al-Rusyd, 1429.
al-Andalūsī, Abū Muḥammad ‘Alī ibn Aḥmad ibn ibn Ḥazm. al-Muhalla fi Syarh al-Mujallabi al-Hujaj wa al-Ạṡār. Riyād: Bait al-Afkar al-Dawliyyah, t.t.
al-Baihaqī, Abū Bakr Aḥmad ibn al-Ḥusain ibn ‘Alị. al-Sunan al-Kubrā, taḥqīq oleh Muḥammad 'Abd al-Qādir 'Atā. T.K.: Dār al-Kutub al-‘Ilmiyyah, 2003.
al-Baṣrī, Abū al-Hasan ‘Alī ibn Muḥammad ibn Habib al-Māwardī. al-Hāwī al-Kābir fī Fiqh Mażhab al-Imam al-Syāfi’ī Radiayallah ‘anh, tahqiq oleh 'Ali Muḥammad Mu'awwid dan 'Adil Ahmad Abd al-Maujūd. Beirūt: Dār al-Kutub al-‘Ilmiyyah, 1994.
Bahruddin, A., “Implementasi MaqaÌ„sÌ£id al-syarī’ah sebagai Solusi Problematika Sosial dan Kemasyarakatan Kontem-porerâ€. Dalam Ijtihad, Volume XVII, Nomor 1 (2017).
Departemen Agama RI. Himpunan Fatwa Majelis Ulama Indonesia, Bagian Proyek Sarana dan Prasarana Produk Halal DIRJEND Bimbaga Islam, 2003.
al-Ghazālī, Abū Ḥamid Muḥammad ibn Muḥammad ibn Muḥammad. al-Mustaṣfā min ‘Ilm al-Uṣūl. Riyād: Dār al-Maiman, t.t.
Hakim, Muhammad Lutfi, “Pergeseran Paradigma MaqaÌ„sÌ£id al-Syarī’ah: Dari Klasik Sampai Kontemporerâ€. Dalam Al-Manahij, Vol. X, No. 1 (2016).
Hallaq, Wael B. A History of Islamic Legal Theories: an Introduction to Sunni Usul Fiqh. New York: Cambridge University Press, 1997.
Hamdi, Bahrul. “Mashlahah dalam Paradigma Tokoh (Antara Al-Ghazali, Al-Syatibi dan al-Tufiâ€. Dalam Al-Hurriyah: Jurnal Hukum Islam, Vol. II, No. 2 (2017).
al-Jaza’iri, Abu Abd al-Raḥmān Abd al-Majid Jum`ah. Al-Qawā`id al-Fiqhiyyah al-Mustkhrijah min Kitāb I`lām al-Muwaqqi`īn. Ttp.: Dar Ibn al-Qayyim, t.t.
al-Juwaynī, ‘Abd al-Malik ibn Yusuf Abū al-Ma’ālī. al-Burhān fī Uṣūl al-Fiqh. Kairo: Dār al-Anṣār, 1400 H.
Kaṡīr, ‘Imād al-Dīn Ismā`il ibn `Umar Ibn. al-Bidāyah wa al-Nihāyah. Libanon: Bayt al-Afkar al-Dawliyyah, 2004.
al-Madanī, Mālik ibn Anas ibn Malik ibn ‘Āmir al-Ahabī. al-Muwaṭṭā`. Aljāzair: al-Maktabah al-Syarqiyyah, 2010.
al-Madanī, Mālik ibn Anas ibn Malik ibn ‘Āmir al-Ahabī. Al-Mudawwanah al-Kubrā. Beirūt: Dār al-Kutub al-`Ilmiyyah, 1994.
al-Maqdisī, Muwafiq al-Dīn ‘Abdullāh ibn Qudamah, al-Kāfī fī Fiqh al-Imām Aḥmad ibn Hanbaḷ Beirūt: Dār al-Kutub al-‘Ilmiyyah, 1994.
Mājah, Ibn. Sunan Ibn Mājah. Ttp.: Dār Ihya` al-Kutub al-‘Arabiyyah, t.t.
Mas’ud, Muhammad Khālid. Filsafat Hukum Islām dan Perubahan Sosial, terj.Yudian W. Asmin. Surabaya: Al Ikhlas, 1995
al-Naisabūrī, Abū al-Ḥusain Muslim ibn al-Hajjaj Ibn Muslim al-Qusairī. al-Jāmī’ al-Ṣaḥīḥ. Beirūt: Dār al-Fikr, t.t.
al-Naisabūrī, Abū Bakr Muḥammad ibn Isḥāq ibn Khuzaimah ibn al-Mughīrah ibn Ṣāliḥ ibn Bakr al-Salami, Ṣaḥīḥ Ibn Khuzaimah. Beirūt: al-Maktab al-Islami, t.t.
al-Nasā`ī, Abū ‘Abd al-Rah̄man Ah̄mad ibn Syu’aib ibn ‘Alī al-Khurasānī. Sunan al-Nasā’ī. Beirūt: Dār al-Maʻrifah, t.t.
al-Nawawī, Abū Zakaria Muhyi al-Dīn Yahyā ibn Syarf. al-Majmū’ Syarh al-Muhażżab. Jeddah: Maktabah al-Irsyad, t.t.
al-Nawawī, Abū Zakaria Muhyi al-Dīn Yahyā ibn Syarf. Abū Zakariā Muhyi al-Dīn Yahyā ibn Syarf. al-Minhāj Syarh Ṣaḥīḥ Muslim ibn al-Hajjāj, Vol. XVIII, Beirūt: Dār Ihya` al-Turaṡ al-‘Arabi, 1392 H.
Na’ali, Basri. “Tipologi Metode Ijtihad Fikih Kontemporerâ€. Al-Hurriyah: Jurnal Hukum Islam, Vol. I, No. 02 (2016).
Nawawie, A. Hasyim. “Pandangan Ibn Qayyim al-Jawziyyah tentang Persetujuan Anak Gadis dalam Perkawinannyaâ€. Jurnal Pemikiran Keislaman Tribakti, Vol. XXIII, No. 1 (2012).
Nofialdi, “Metode Ijtihad Majelis Ulama Indonesiaâ€. Jurnal Islamika, Vol. XIII, Nomor 1 (2013).
Nurcahyono, Moh. Lutfi. "Integrasi Maqasid Syari'ah Pada Problematika Kontemporer". Interest, Vol XIII, No. 1 (2015).
Nuwaihid, `Adil, Mu`jam al-Mufassirīn. Ttp.: Mu’assasah Nuwaihidh al-Saqafiyyah, 1983.
al-Qahṭānī, Musfir ibn ‘Alī ibn Muḥammad. Manhāj Istinbāṭ Ahkām al-Nawāzil al-Fiqhiyyah al-Mu’āṣirah. Jeddah: Dār al-Andalūs al-Khadra`, 2003.
al-Raisūnī, Aḥmad. Madkhal ilā Maqāṣid al-syarī’ah, Cairo: Dār al-Kalīmah, 2009.
al-Raisūnī, Aḥmad. Muhadarat fī Maqāṣid al-Syarī’ah, Cairo: Dār al-Kalīmah, 2014.
al-Safadī, Ṣalāḥ al-Dīn Khalīl ibn Aibik. al-Wāfī bi al-Wāfiyat. Beirūt: Dār Ihyā’ al-Turāṡ al-`Arabī, 2000
al-San’ānī, Muḥammad ibn Ismạ’il ibn Ṣalāḥ ibn Muḥammad al-Hasanị al-Kahlạnī. Subul al-Salām. Ttp.: Dar al-Fikr, 1991.
al-Sijistani, Abū Dāwud Sulaimaan ibn al-Asy’as. Sunan Abī Dāwud. Beirut: Dar al-Fikr, 2007.
al-Syaibānī, Abū ‘Abdullāh Aḥmad ibn Muḥammad ibn Hanbal ibn Hilal ibn Asad. Musnad al-Imām Aḥmad ibn Hanbal. Beirūt: Mu`assasah al-Risālah, 2001.
al-Syāṭibī, Abū Isḥāq Ibrāhim ibn Mūsā al-Lakhmi al-Gharnāṭī. al-Muwafaqāt fī Uṣūl al-Syarī’ah. Beirūt: Dār al-Kutub al-’Ilmiiyyah, 2004.
al-Tamīmī, Muḥammad ibn Hibbān ibn Aḥmad ibn Hibbān ibn Mu’az ibn Ma’bad. al-Ihsān fī Taqrīb Ṣaḥīḥ Ibn Hibbān. Beirūt: Mu`assasah al-Risālah, 1988.
al-Tirmīzī, Abū ‘Īsā Muḥammad ibn ‘Īsā. al-Jāmī’ al-Kābir. Beirūt: Dār al-Gharb al-Islāmī, 1996.
Tim Lajnah Ta’lif wan Nasyr. Solusi Problematika Aktual Hukum Islam, Keputusan Muktamar, Munas dan Konbes Nahdlatul Ulama (1926 – 2010 M.), Surabaya: Khalista, 2011.
Toriquddin, Moh.. “Teori Maqasid Syari’ah Perspektif al-Syatibiâ€. Dalam Journal de Jure, Vol. VI, No. 1 (2014).
al-‘Umari, Nadiah Syarif. Ijtihād fī al-Islām. Beirūt: Mu`assasah al-Risalah, 1984.
al-Yūbī, Muḥammad Sa’d ibn Mas'ūd. Maqāṣid al-syarī’ah al-Islamiyyah wa ‘Alaqātuhā bi al-Adillah al-Syar’iyyah. Riyād: Dār al-Hijrah, 1998.
al-Zaila’ī, Fakhr al-Dīn ‘Uṡmān ibn ‘Alī. Tabyīn al-Ḥaqā’iq Syarh Kanz al-Daqā`iq. T.K.: Maktabah Samilah, t.t.
al-Ziriklī, Khair al-Dīn. al-A`lām. Beirūt: Dār al-`Ilm li al-Malayin, 2002.
al-Zuḥaylī, Wahbah. Uṣūl al-Fiqh al-Islāmi. Beirūt: Dār al-Fikr al- Mu’asir, 1986.
al-Afghānī. al-Furūq al-Fiqhiyyah ‘inda al-Imam Ibn Qayyim al-Jawziyyah. Riyad: Maktabah al-Rusyd, 1429.
al-Andalūsī, Abū Muḥammad ‘Alī ibn Aḥmad ibn ibn Ḥazm. al-Muhalla fi Syarh al-Mujallabi al-Hujaj wa al-Ạṡār. Riyād: Bait al-Afkar al-Dawliyyah, t.t.
al-Baihaqī, Abū Bakr Aḥmad ibn al-Ḥusain ibn ‘Alị. al-Sunan al-Kubrā, taḥqīq oleh Muḥammad 'Abd al-Qādir 'Atā. T.K.: Dār al-Kutub al-‘Ilmiyyah, 2003.
al-Baṣrī, Abū al-Hasan ‘Alī ibn Muḥammad ibn Habib al-Māwardī. al-Hāwī al-Kābir fī Fiqh Mażhab al-Imam al-Syāfi’ī Radiayallah ‘anh, tahqiq oleh 'Ali Muḥammad Mu'awwid dan 'Adil Ahmad Abd al-Maujūd. Beirūt: Dār al-Kutub al-‘Ilmiyyah, 1994.
Bahruddin, A., “Implementasi MaqaÌ„sÌ£id al-syarī’ah sebagai Solusi Problematika Sosial dan Kemasyarakatan Kontem-porerâ€. Dalam Ijtihad, Volume XVII, Nomor 1 (2017).
Departemen Agama RI. Himpunan Fatwa Majelis Ulama Indonesia, Bagian Proyek Sarana dan Prasarana Produk Halal DIRJEND Bimbaga Islam, 2003.
al-Ghazālī, Abū Ḥamid Muḥammad ibn Muḥammad ibn Muḥammad. al-Mustaṣfā min ‘Ilm al-Uṣūl. Riyād: Dār al-Maiman, t.t.
Hakim, Muhammad Lutfi, “Pergeseran Paradigma MaqaÌ„sÌ£id al-Syarī’ah: Dari Klasik Sampai Kontemporerâ€. Dalam Al-Manahij, Vol. X, No. 1 (2016).
Hallaq, Wael B. A History of Islamic Legal Theories: an Introduction to Sunni Usul Fiqh. New York: Cambridge University Press, 1997.
Hamdi, Bahrul. “Mashlahah dalam Paradigma Tokoh (Antara Al-Ghazali, Al-Syatibi dan al-Tufiâ€. Dalam Al-Hurriyah: Jurnal Hukum Islam, Vol. II, No. 2 (2017).
al-Jaza’iri, Abu Abd al-Raḥmān Abd al-Majid Jum`ah. Al-Qawā`id al-Fiqhiyyah al-Mustkhrijah min Kitāb I`lām al-Muwaqqi`īn. Ttp.: Dar Ibn al-Qayyim, t.t.
al-Juwaynī, ‘Abd al-Malik ibn Yusuf Abū al-Ma’ālī. al-Burhān fī Uṣūl al-Fiqh. Kairo: Dār al-Anṣār, 1400 H.
Kaṡīr, ‘Imād al-Dīn Ismā`il ibn `Umar Ibn. al-Bidāyah wa al-Nihāyah. Libanon: Bayt al-Afkar al-Dawliyyah, 2004.
al-Madanī, Mālik ibn Anas ibn Malik ibn ‘Āmir al-Ahabī. al-Muwaṭṭā`. Aljāzair: al-Maktabah al-Syarqiyyah, 2010.
al-Madanī, Mālik ibn Anas ibn Malik ibn ‘Āmir al-Ahabī. Al-Mudawwanah al-Kubrā. Beirūt: Dār al-Kutub al-`Ilmiyyah, 1994.
al-Maqdisī, Muwafiq al-Dīn ‘Abdullāh ibn Qudamah, al-Kāfī fī Fiqh al-Imām Aḥmad ibn Hanbaḷ Beirūt: Dār al-Kutub al-‘Ilmiyyah, 1994.
Mājah, Ibn. Sunan Ibn Mājah. Ttp.: Dār Ihya` al-Kutub al-‘Arabiyyah, t.t.
Mas’ud, Muhammad Khālid. Filsafat Hukum Islām dan Perubahan Sosial, terj.Yudian W. Asmin. Surabaya: Al Ikhlas, 1995
al-Naisabūrī, Abū al-Ḥusain Muslim ibn al-Hajjaj Ibn Muslim al-Qusairī. al-Jāmī’ al-Ṣaḥīḥ. Beirūt: Dār al-Fikr, t.t.
al-Naisabūrī, Abū Bakr Muḥammad ibn Isḥāq ibn Khuzaimah ibn al-Mughīrah ibn Ṣāliḥ ibn Bakr al-Salami, Ṣaḥīḥ Ibn Khuzaimah. Beirūt: al-Maktab al-Islami, t.t.
al-Nasā`ī, Abū ‘Abd al-Rah̄man Ah̄mad ibn Syu’aib ibn ‘Alī al-Khurasānī. Sunan al-Nasā’ī. Beirūt: Dār al-Maʻrifah, t.t.
al-Nawawī, Abū Zakaria Muhyi al-Dīn Yahyā ibn Syarf. al-Majmū’ Syarh al-Muhażżab. Jeddah: Maktabah al-Irsyad, t.t.
al-Nawawī, Abū Zakaria Muhyi al-Dīn Yahyā ibn Syarf. Abū Zakariā Muhyi al-Dīn Yahyā ibn Syarf. al-Minhāj Syarh Ṣaḥīḥ Muslim ibn al-Hajjāj, Vol. XVIII, Beirūt: Dār Ihya` al-Turaṡ al-‘Arabi, 1392 H.
Na’ali, Basri. “Tipologi Metode Ijtihad Fikih Kontemporerâ€. Al-Hurriyah: Jurnal Hukum Islam, Vol. I, No. 02 (2016).
Nawawie, A. Hasyim. “Pandangan Ibn Qayyim al-Jawziyyah tentang Persetujuan Anak Gadis dalam Perkawinannyaâ€. Jurnal Pemikiran Keislaman Tribakti, Vol. XXIII, No. 1 (2012).
Nofialdi, “Metode Ijtihad Majelis Ulama Indonesiaâ€. Jurnal Islamika, Vol. XIII, Nomor 1 (2013).
Nurcahyono, Moh. Lutfi. "Integrasi Maqasid Syari'ah Pada Problematika Kontemporer". Interest, Vol XIII, No. 1 (2015).
Nuwaihid, `Adil, Mu`jam al-Mufassirīn. Ttp.: Mu’assasah Nuwaihidh al-Saqafiyyah, 1983.
al-Qahṭānī, Musfir ibn ‘Alī ibn Muḥammad. Manhāj Istinbāṭ Ahkām al-Nawāzil al-Fiqhiyyah al-Mu’āṣirah. Jeddah: Dār al-Andalūs al-Khadra`, 2003.
al-Raisūnī, Aḥmad. Madkhal ilā Maqāṣid al-syarī’ah, Cairo: Dār al-Kalīmah, 2009.
al-Raisūnī, Aḥmad. Muhadarat fī Maqāṣid al-Syarī’ah, Cairo: Dār al-Kalīmah, 2014.
al-Safadī, Ṣalāḥ al-Dīn Khalīl ibn Aibik. al-Wāfī bi al-Wāfiyat. Beirūt: Dār Ihyā’ al-Turāṡ al-`Arabī, 2000
al-San’ānī, Muḥammad ibn Ismạ’il ibn Ṣalāḥ ibn Muḥammad al-Hasanị al-Kahlạnī. Subul al-Salām. Ttp.: Dar al-Fikr, 1991.
al-Sijistani, Abū Dāwud Sulaimaan ibn al-Asy’as. Sunan Abī Dāwud. Beirut: Dar al-Fikr, 2007.
al-Syaibānī, Abū ‘Abdullāh Aḥmad ibn Muḥammad ibn Hanbal ibn Hilal ibn Asad. Musnad al-Imām Aḥmad ibn Hanbal. Beirūt: Mu`assasah al-Risālah, 2001.
al-Syāṭibī, Abū Isḥāq Ibrāhim ibn Mūsā al-Lakhmi al-Gharnāṭī. al-Muwafaqāt fī Uṣūl al-Syarī’ah. Beirūt: Dār al-Kutub al-’Ilmiiyyah, 2004.
al-Tamīmī, Muḥammad ibn Hibbān ibn Aḥmad ibn Hibbān ibn Mu’az ibn Ma’bad. al-Ihsān fī Taqrīb Ṣaḥīḥ Ibn Hibbān. Beirūt: Mu`assasah al-Risālah, 1988.
al-Tirmīzī, Abū ‘Īsā Muḥammad ibn ‘Īsā. al-Jāmī’ al-Kābir. Beirūt: Dār al-Gharb al-Islāmī, 1996.
Tim Lajnah Ta’lif wan Nasyr. Solusi Problematika Aktual Hukum Islam, Keputusan Muktamar, Munas dan Konbes Nahdlatul Ulama (1926 – 2010 M.), Surabaya: Khalista, 2011.
Toriquddin, Moh.. “Teori Maqasid Syari’ah Perspektif al-Syatibiâ€. Dalam Journal de Jure, Vol. VI, No. 1 (2014).
al-‘Umari, Nadiah Syarif. Ijtihād fī al-Islām. Beirūt: Mu`assasah al-Risalah, 1984.
al-Yūbī, Muḥammad Sa’d ibn Mas'ūd. Maqāṣid al-syarī’ah al-Islamiyyah wa ‘Alaqātuhā bi al-Adillah al-Syar’iyyah. Riyād: Dār al-Hijrah, 1998.
al-Zaila’ī, Fakhr al-Dīn ‘Uṡmān ibn ‘Alī. Tabyīn al-Ḥaqā’iq Syarh Kanz al-Daqā`iq. T.K.: Maktabah Samilah, t.t.
al-Ziriklī, Khair al-Dīn. al-A`lām. Beirūt: Dār al-`Ilm li al-Malayin, 2002.
al-Zuḥaylī, Wahbah. Uṣūl al-Fiqh al-Islāmi. Beirūt: Dār al-Fikr al- Mu’asir, 1986.
Downloads
Published
22-06-2018
How to Cite
Nofialdi, N. (2018). Ijtihad Ibn Qayyim Al-Jawziyyah dan al-Maqasid al-Juz’iyyah: Refleksi Penyelesaian Kasus Hukum Islam. Al-Manahij: Jurnal Kajian Hukum Islam, 12(1), 71–86. https://doi.org/10.24090/mnh.v12i1.1362
Issue
Section
ARTICLES
License
Copyright (c) 2018 Nofialdi Nofialdi
![Creative Commons License](http://i.creativecommons.org/l/by-sa/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).