Model Penerapan Syariah dalam Negara Modern (Studi Kasus Arab Saudi, Iran, Turki, dan Indonesia)
DOI:
https://doi.org/10.24090/mnh.v12i1.1328Keywords:
shari'ah, modern politics, secular, integrative, symbiosis-intersectionAbstract
Modernization of politics in islamic world causes hard dynamics in the relation betwen religion (sharī’ah) with state or politics. This paper tries to discuss the historical background of that discussion, and tries to show the models of sharī ’ah implementation in the context of modern state. The result of this study is that there are three models of sharī ’ah implementation in modern Islamic world: integration betwen religion (Islam) and state as in Saudi Arabia and Islamic Republic of Iran. In this model sharī ah formally becomes the positive law. The second model is secular state. In this model religion (and sharī’ah) separated from the state. The best example for this model is Republic of Turkey. And the last is symbiosis-intersectional model as Republic of Indonesia. This model is the middle position betwen both of them. The difference of the models are caused by the diversity of socio-historical-economic-political background of these states.Downloads
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Al-Mawardi. Al-Ahkam al-Sulthaniyyah. Beirut: Dar al-Fikr. 1981.
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Bruinessen, Martin van. Conservative Turn: Islam Indonesia Dalam Ancaman Fundamentalisme. Bandung: Mizan, 2014.
Ciftci, Sabri. “Secular-Islamist Cleavage, Values, and Support for Democracy and Shari'a in the ArabWorldâ€. Political Research Quarterly, Vol. LXVI, No. 4 (December 2013).
Efendy, Bachtiar. “Islamic Militant Movement in Indonesia†dalam Studia Islamika. Vol. XI, Number 3, (2004).
Enayat, Hamid. Modern Islamic Political Thought. London: The Macmillan Press Ltd., 1982.
Esposito, Jhon L., dan Jhon O. Voll. Demokrasi di Negara-negara Muslim Bandung: Mizan, 1999.
Fata, Ahmad Khoirul. “Kepemimpinan Dalam Perspektif Pemikiran Politik Islam.†Jurnal Review Politik. Vol II, No 01 (Juni 2012).
Federspiel, Howard M. The Intellectual Muslim Indonesia in Early Twentith . Singapore: ISEAS, 1994.
Hanafi, Hassan. “The Preparation of Societies for Life in Peace; an Islamic Perspectivesâ€. Paper for Discussion at The International Conference on World Peace in Light of the Quranic Teaching. Makassar, 1-3 Juni 2001.
Hobsbawn, E. J. Nasionalisme Menjelang Abad XXI. Yogyakarta: Tiara Wacana. 1992.
Hodgson, Marshall G. S. The Venture of Islam, vol. II (Chicago and London: The University of Chicago Press, 1974.
Hosen, Nadirsyah. hari’a and Constitutional Reform in Indonesia. Singapore: ISEAS. 2007.
Ibnu Taymiyyah. Al-Siyasah al-Syar’iyah. Beirut: Dar al-Kitabah al-Arabiya, 1966.
Khan, Qomarudin. Tentang Teori Politik Islam. Bandung: Pustaka, 1995.
Kuntowijoya. Dinamika Umat Islam di Indonesia. Yogyakarta: Pustaka Pelajar, 1991.
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Maarif, Ahmad Syafii. Islam dan Masalah Kenegaraan. Jakarta: LP3ES, 1996.
Mahendra, Yusril Ihza. “Hukum Islam Dan Pengaruhnya Terhadap Hukum Nasional Indonesia,†dalam www.yusril.ihzamahen-dra.com Diakses pada 10 Desember 2016.
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Mousawi, Ahmad. “Teori Wilayah Faqih: Asal Mula dan Penampilannya Dalam Literatur Hukum Syiahâ€, dalam Mumtaz Ahmad (ed), Masalah-Masalah Teori Politik Islam, Bandung: Mizan, 1986.
Natsir, Mohammad. “Islam Sebagai Dasar Negaraâ€, dalam Majelis Konstituante RI. Tentang Dasar Negara Republik Indonesia. Bandung: Konstituante RI, 1959.
Natsir, Mohammad. Islam dan Keristen di Indonesia. Jakarta: Bulan Bintang, 1962.
Osman, Fathi. “Bay‘ah Al-Imam: Kesepakatan Pengangkatan Kepala Negara Islam†dalam Mumtaz Ahmad (ed.). Masalah-Masalah Teori Politik Islam. Bandung: Mizan, 1993.
Rahman, Fazlur. Islam and Modernity: The Transformation of Intelectual Tradition. Chicago: The University of Chicago Press, 1984.
Ridha, Muhammad Rasyid. al-Khilafah. Kairo: Al-Zahra’ li Al-I‘lam Al-‘Arabi, 1992.
Sihbudi, Riza. “Tinjauan Teoretis dan Praktis Atas Konsep Vilayat-i-Faqihâ€. Jurnal Ulumul Quran. Vol. IV, No. 2 (1993).
Sjadzali, Munawir. Islam dan Tata Negara. Jakarta: UI press, 1991.
Soekarno. Di Bawah Bendera Revolusi jilid I. Jakarta: Panitia Penerbit di Bawah Bendera Revolusi, 1963.
Sunar, Ilkay, dan Sabri Penulisri. “Demokrasi di Turki; Permasalahan dan Prospek†dalam Guilermo O’Donnel dan Philippe C. Schmitter (Ed.). Transisi Menuju Demokrasi; Kasus Eropa Selatan. Jakarta: LP3ES, 1992.
Tibi, Bassam. Islam and a Cultural Accomodation in Social Change. Bouldier: Westview Press, 1990.
Vogel, Frank E. Islamic Law and the Legal System: Studies of Saudi Arabia. Leiden-Boston-Koln: Brill, 2000.
Von Grunebaum, Gustave E. Medieval Islam: A Study in Cultural Orientation. Chicago and London: The University of Chicago Press, 1953.
Yilmaz, Ihsan. Muslim Laws, Politics and Society in Modern Nation States. Englang-Burlington: Ashgate Publishing Limited, 2005.
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Published
22-06-2018
How to Cite
Fauzan, P. I., & Fata, A. K. (2018). Model Penerapan Syariah dalam Negara Modern (Studi Kasus Arab Saudi, Iran, Turki, dan Indonesia). Al-Manahij: Jurnal Kajian Hukum Islam, 12(1), 51–70. https://doi.org/10.24090/mnh.v12i1.1328
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