Rekonstruksi Metodologi Fikih Kontemporer
DOI:
https://doi.org/10.24090/mnh.v12i2.1302Keywords:
fiqh, ijtihād, naṣṣ, critical, contemporerAbstract
One of the causes of underdevelopment of Muslims is when fiqh is positioned equivalent to naṣṣ (Holy Scripture). When fiqh is equated with naṣṣ, fiqh becomes sacred, there is no courage for people to criticize it, let alone make changes to existing fiqh provisions. As a product of reason (ijtihÄd), fiqh is not intended as a final legal provision. The ijtihÄd carried out by the generation after the death of the Prophet Muhammad must be made an important lesson for the need for the development of Islamic law (fiqh) to keep abreast of the times. Another important thing is that applying fiqh law must not only follow fiqh products, but also must understand the process. This means that knowing the methods used by jurists (fuqahÄ’) to process fiqh births should not be ruled out. Understanding the methods used by jurists (fuqahÄ’) will open the development of fiqh in the global era, so that fiqh products as a guideline for Muslims will remain relevant and responsive and able to solve contemporary problems.Downloads
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Azzam, Abdul Aziz Muhammad. al-Qawa’id al-Fiqhiyyah. Kairo: Dar al-Hadis, 2005.
al-Boūṭī, Muhammad Sa’id Ramadan. Dawābiṭ al-Maslahat fi al-Syari’at al-Islamiyyah. Beirut: Mu’assasah al-Risalah, 1977.
Coulson, N.J. Conflicts and Tension in Islamic Jurisprudence. Chicago & London: The University of Chicago Press, 1968.
Gunawan, Abd. Wahin, Wawan (ed.). Fikih Kebinekaan: Pandangan Islam Indonesia Tentang Umat, Kewargaan, dan Kepemimpinan Non-Muslim. Jakarta: Mizan Media Utama, 2015.
Haidar, Ali. Ḍurar al-Hukkām Syarh Majallat al-Ahkam. Beirūt: Maktabah al-Nahdah, t.th.
Hasan, Ahmad. The Early Development of Islamic Jurisprudence. (terj.), Bandung: Pustaka, 1984.
Ḥaasān, Ḥusain Ḥāmid. Nazariyah al-Maṣlaḥaḥ fī al-Fiqh al-Islāmī. Kairo: Dār al-Nahdah al-Arabiyah, 1971.
al-Hasyimi, Ma’sum Zainy. Zubadah al-Qawa’id al-Fiqhiyyah Pengantar Memahami Nadhom al-Faraidul Bahiyyah. Jombang: Darul Hikmah, 2010.
Ibrahim, Muhammad Ibnu. al-Ijtihād wa al-‘Urf. Tunisia: Dār al-Salam, 2009.
Izzudin, Muḥammad. Qawāid al-Ahkām fī Maṣāliḥ al-Anām, Beirūt: Dār al-Fikr, ttp..
Madjid, Nurcholis. Tradisi Syarah dan Hasyiyah Dalam Fikih dan Masalah Stagnasi Pemikiran Hukum Islam. Jakarta: Paramadina, 1995.
Mahfudz, M.A. Sahal. Wajah Baru Fikih Pesantren. Jakarta: Citra Pustaka, 2004.
Mudzhar, Atho’. Fikih dan Reaktualisasi Ajaran Islam. Jakarta: Paramadina, 1995.
Muhsin, Abdullah bun Abdul. Uṣūl al-Maz̄ahib al-Imam Ahmad. Beirūt : Dār al-Fikr, 1980.
Nasrun Haroen. Ushul Fiqh. Jakarta: Logos, 1997.
Nyazee, Imran Ahsan Khan. Theories of Islamic Law. Islamabad: The International Institute of Islamic Thought, 1994.
Rachman, Budhy Munawar (ed.). Kontekstualisasi Doktrin Islam dalam Sejarah. Jakarta: Paramadina, 1994.
Rakhmat, Jalaluddin. Tinjauan Kritik Atas Sejarah Fikih: Dari Fikih Tabi’in Hingga Madzhab Liberalisme. Jakarta: Paramadina, 1995.
Sjadzali, Munawir. Ijtihad Dalam Sorotan. Bandung: Mizan, 1988.
Sjadzali, Munawir. Polemik Reaktualisasi Ajaran Islam. Jakarta: Pustaka Panjimas, 1988.
Supena, Ilyas. Rekonstruksi Epistemologi Ilmu-Ilmu Keislaman. Yogyakarta: Penerbit Ombak, 2015.
Syaukani, Imam. Rekonstruksi Epistemologi Hukum Islam Indonesia. Jakarta: Raja Grafindo Persada, 2006.
al-Syāṭibī, Abū Ishạ̄q, al-Muwāfaqāt fī Uṣūl al-Syarī’āt. Beirūt: Dār al-Ma’rifah, 1975.
Zahrah, Muḥammad Abū, Usul al-Fiqh. Terj. Saefullah Ma’shum, dkk Jakarta: Pustaka Firdaus, 2016.
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Published
05-12-2018
How to Cite
Ansori, A. (2018). Rekonstruksi Metodologi Fikih Kontemporer. Al-Manahij: Jurnal Kajian Hukum Islam, 12(2), 329–340. https://doi.org/10.24090/mnh.v12i2.1302
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